Showing posts with label Betrayal. Show all posts
Showing posts with label Betrayal. Show all posts

Friday, 6 April 2018

Mouth-music

More views of - or before - Cambridge Film Festival 2017 (19 to 26 October)
(Click here to go directly to the Festival web-site)


5 April




Mouth-music


[For the Winter Solstice]


I stand, and
(Having teased
Other lips) quiver
Now, 'twixt these
And your tongue -
Till I explode
Ambrosian gouts,
Thick and warm,
To savour
Sweetly down



© Copyright Belston Night Works 2018







Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

Tuesday, 18 October 2016

It's only in uncertainty that we're naked and alive ~ Peter Gabriel¹

This is a Festival preview of The Virus of Fear (El virus de la por) (2015)

More views of - or before - Cambridge Film Festival 2016 (20 to 27 October)
(Click here to go directly to the Festival web-site)


16 October

This is a Festival preview of The Virus of Fear (El virus de la por) (2015) (for Cambridge Film Festival 2016)


Albert Ausellé (as Hèctor) and Diana Gómez (Laura)


Well meant, for those who do not look to film to be easy and entertaining, people will find this sharply-edited film provocatively claustrophobic, in the way that Arthur Miller's The Crucible² is (or Max Frich's Andorra - please see below). (Its effect is gripping as a Vimeo download on a laptop, so it should be wildly immersive in Screen 1 at The Arts Picturehouse (APH / Festival Central), where it is programmed both times : please see below for the times, and for links to book seats.)


Rubén de Eguia as Jordi

(Rubén is expected as a Festival guest of Ramon Lamarca,
programmer of Camera Catalonia)


The Virus of Fear (El virus de la por) is a film that may turn out not to be ‘about’ what its subject is likely to seem to be. Not least if one guesses at its nature from the film's title, and from ways in which, sometimes largely figuratively, we have come to think what a virus is (rather than in the literal sense of Contagion (2011), Surprise Film at Cambridge Film Festival (#CamFF) in that year).

It's so twisted ~ Jordi

Yet it is does not follow from any such realization³ that anyone would be precluded from wanting to watch El virus de la por again straightaway, because knowing what happens may leave us wanting to know more closely how we got there⁴ – how the experience gained by seeing the film has been created. Though - unlike Mulholland Drive (2001) might cause us to feel - it is not that Ventura Pons' cinematic world, as director (and co-writer), involves rather bewildering sleights of hand - yet, at the same time (and in an apparently naturalistic setting), the unfamiliar does assuredly appear familiar (and vice versa, as considered further below).


An image from a review of Archimedes' Principle
The play and this film's screenplay developed in a coeval manner


It is rather that we may know that is going to be worth retracing the journey that we took with the film : as one may have found with the power in and of Kreuzweg (Stations of the Cross) (2014) at the Festival in 2014, whose impact was even stronger on a second viewing - or with The Taste of Money (2012) [one of Fifteen fine festival films at the Festival, from 2011 to 2013].



The stage-play Archimedes’ Principle [does physics still, more long-windedly, talk of The Principle of Archimedes ?] and the screenplay for El virus de la por originated alongside each other, since playwright Josep Maria Miró (@josepmariamiro / http://www.josepmariamiro.cat/en) was working with director Ventura Pons to co-write the screenplay. As a review of Archimedes’ Principle put it two years ago, when it was playing at London’s Park Theatre : we jump around in time, playing and replaying scenes, which take on different meanings once an alternative position has been expressed.

I really enjoy playing with discontinuous narrative ~ Ventura Pons

If we have not seen El virus de la por, the description in the review may at first remind us of Harold Pinter’s Betrayal⁵, a play with starts backwards and forwards in time, which make us ever aware that nothing, after all that we have seen and heard in the opening scene and then straight afterwards, is what it seems. However, in terms of theatre, there are closer analogues to what we see, such as in Max Frisch’s Andorra, with clashes between fact, what people believe, and how they act, or in Jean-Paul Sartre’s Huis clos [the play gives us the quotation much used in translation, Hell is other people (L'enfer, c'est les autres)]. The link is to a t.v. production in English (in 1964), with Pinter himself, Jane Arden, and Catherine Woodville : in In Camera (as the title in French is rendered), there is no static presentation, but a camera that roams, and with a wide selection of angles and framing-shots...



Much of which, for a work of cinema, is perhaps significantly missing from the film Betrayal⁵ (1983) ? And yet was present in the way that Werner Heisenberg, Niels Bohr and his wife Margrethe - as if, physically, they were sub-atomic particles - vividly seemed to relocate and rotate, at times, in a production of Michael Frayn's Copenhagen that came to The Arts Theatre, Cambridge (@camartstheatre) [Frayn was interviewed by The Stage (@TheStage), and starts by talking about the play].





If one reads what Edward Murray wrote (albeit in 1972), he does not disagree with what is said in the Tweet by Raindance Film Festival (@Raindance). (Chapters 7 and 20 of his book The Cinematic Imagination⁶ are critiques of, respectively, ‘the Cinematic Drama’ and ‘the Cinematic Novel’, and of present trends in each.) Even so, Murray goes further, raising serious doubts about the wisdom of the enterprise :

The immense majority of superior plays fail to survive the transfer from stage to screen ; while inferior plays ― though they ordinarily adapt better than major works ― hardly ever achieve the level of the most distinguished original screenplays.


The Cinematic Imagination⁶, pp. 101–102





Told later – by Ramon Lamarca, programmer of Camera Catalonia – that El virus de la por’s essential scenario also exists as a stage-play, this ‘clicked’, and made sense. However, because it is a very good collaboration, and does not even feel like a deliberately respectful adaptation of ‘a classic’ (such as is Sílvia Munt’s of Josep María de Sagarra in El Cafè de la Marina [Munt was interviewed, as reported here, and the film which screened at Cambridge Film Festival in 2015, with guest Vicky Luengo]), it is highly sympathetic to the medium, and immediately in tune with what Murray rightly says that we look to in such a screenplay :

When a play is brought to the screen, the audience has a right to expect a degree of cinematic technical complexity, and a level of thematic depth at least comparable to the original. There is no question here of literal fidelity to the source [emphasis added].


The Cinematic Imagination, p. 169




Reassure me that I don't have any reason to worry ~ Anna (Roser Batalla)


Unless one is highly adjusted to trailers and the work of excessive revelation that they usually perform, it is unideal to watch the film’s ‘making of’ first. That said, one does hear in it how director Ventura Pons and playwright Josep Maria Miró wrote the screenplay, and of the wider possibilities that it offered both – such as a real swimming-pool and water for Miró, and what Pons found when, breaking the habit of eight earlier adaptations, he worked with what were mainly stage-actors from the play’s original cast (from whom we also hear what they learnt by (adjusting to) being on a film-set, not just on a stage…).


This film is one whose opening gaze, an establishing shot from a vantage, and with the sound of the clock-display that we see clicking over, second by second, presents the time, is also located in time, and concerns itself with what happens within its chosen shifting timescale - for, including credits, we move from 7.45 a.m. to 3.09  p.m. within the first four minutes and thirty seconds :

By then, the seeds of everything have been sown, and yet everyone proves to know so little – we included – about how to protect all that we value. (Max Frisch – whose play Andorra was referred to above – famously sub-titled another of his plays (Biedermann und Die Brandstifter) ‘ein Lehrstück ohne Lehre’, which (although we might directly translate it as A lesson without teaching) effectively means that it is a parable.)


Maybe not for some a camera that is all too rigorous in obsessively looking at everything from every viewpoint. However, it has to be said that this film is ultimately not an extreme, practical lesson in moral relativism – those in tune with it will both find Pons’ directorial approach (and, of course, the cinematography of Andalu Vila-San-Juan) compelling, and then feel a sense of anxious reconsideration of the situation transmuted to embrace all of our own deepest feelings about what it means to be alive.




NB Potential spoiler (especially for those who like to go into a film 'blind')


The broad theme treated of in El virus de la por (The Virus of Fear) might lead one to expect the same genre, mood and manner of development as in Thomas Vinterberg’s The Hunt (Jagten) (2012) [the link is to the entry on IMDb (@IMDb)].



Mads Mikkelsen as the hunted Lucas


So it needs to be said that all of those are very different here : if the latter is more like Contagion (2011) (mentioned above in passing, and also near that date of first release), El virus de la por is more like Sílvia Munt’s El Cafè de la Marina


End of spoiler...



* * * * *



There are two scheduled screenings of El virus de la por (2015) [the link is to the #CamFF web-page for the film] during Camera Catalonia (the links below are to the booking-pages for each screening) :

* Sunday 23 October at 3.30 p.m.

* Wednesday 26 October at 11.50 a.m.



End-notes :

¹ From Peter Gabriel's (@itspetergabriel's) ‘That Voice Again’ (on the album So (1986) (PG5)).

² Or even his own adapted screenplay, with Daniel Day-Lewis and Winona Ryder, in 1996 ?

³ If one does find it right that the varying perspectives with which we find ourselves presented, as, within and between events, we move around spatially and temporally, at last coalesce into another dimension of life, taking on quite a different dimension, or even a changed Weltanschauung : if, from naturalistic presentation, we find ourselves entering a more symbolic realm, where we confront what our common humanity comprises (perhaps as in The Idiot (Idioot (2011), which screened in 2012).



⁴ Not uniquely (as, for example, audio-recordings can be exactly replayed), films can have this fascination about them – as some say that they found with Jonathan Glazer’s adaptation of Michael Faber’s Under the Skin (2013) – and one very clearly knows that one wants to watch them again.

⁵ Pinter gave it a fairly direct translation to film in his screenplay of Betrayal (1983), with Ben Kingsley, Jeremy Irons, and Patricia Hodge – a film that director Mar Coll, Festival guest at Camera Catalonia in 2014, in passing indicated not approving, when talking about her work on the play’s material with students of film-making.

⁶ Edward Murray, The Cinematic Imagination : Writers and the Motion Pictures. Frederick Ungar Publishing Co., New York (1972). Leading up to Chapter 7, Murray has considered examples both of plays that try to be too cinematic, and ‘film versions [that] suffer from a bad case of staginess’. [In contemporary cinema, the latter still seems the case with August, Osage County (2013) or Venus in Fur (La Vénus à la fourrure (2013)].

Murray goes on to say that such staginess [in most film versions of plays] 'has not deterred the movie moguls from buying nearly every play ― good, bad, and indifferent ― in sight’ (p. 102), and to quote Eugene O’Neill (in 1960) (p. 105) :



Plays should never be written with … Hollywood in mind. This is a terrific handicap to an author, although few of them seem to realize it.

Quoted in Arthur and Barbara Gelb, O’Neill (New York, 1960), p. 858




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

Monday, 15 September 2014

Camera Catalonia at Cambridge Film Festival 2014 Part I : Q&A with Mar Coll, director and co-writer of We All Want What's Best For Her (2013)



More views of - or before - Cambridge Film Festival 2014 (28 August to 7 September)
(Click here to go directly to the Festival web-site)


15 September

Summary account of a Q&A at Cambridge Film Festival 2014 with Mar Coll, director and co-writer of We All Want What’s Best For Her (Tots volem il millor per a ella) (2013)


* Contains spoilers *

As detail fades already, this is necessarily an impressionistic account of a Q&A that followed the second screening, at Cambridge Film Festival 2014 (#CamFF), of We All Want What’s Best For Her (Tots volem il millor per a ella) (2013) with director and co-writer Mar Coll, and hosted by the curator of Camera Catalonia (for the third year running), Ramon Lamarca, at 1.00 p.m. on Friday 5 September


Next on the blog (the 1,000th posting), a write-up of Q&A2 from @camfilmfest with Mar Coll, director of We All Want What's Best For Her...
— THE AGENT APSLEY (@THEAGENTAPSLEY) September 13, 2014


The first screening of We All Want What’s Best For Her at Cambridge Film Festival, at 6.15 p.m. on Thursday 4 September, had been a UK premiere and so was also followed by a Q&A*.


Ramon Lamarca and Mar Coll at Festival Central - image courtesy of Tom Catchesides


To judge only by the end of that previous Q&A, this second one maybe gave a little too much weight to the question of Geni’s character (played beautifully by Nora Navas**) being a woman. That said, Ramon has since indicated that, because Birds Eye View is interested in and for exploring issues of gender and society (in relation to film-making), they had been very present in the discussion on Thursday evening – some might therefore be coincidentally interested in the following Tweet :



The reason for asking about Geni’s gender is that the main friend, on whom the film’s handling of the topic of recovery Mar Coll and her co-writer had based the premise, was a man called Eugènio (hence Eugènia, shortened to Geni) – maybe one of those slightly irritating facts that everyone wrongly thinks that they are alone in having heard and then so many people ask about it…

In fact, Mar did not think that it would have made much / any difference for Geni’s character to have stayed as a man (and, unfortunately, the reason that she gave for making the change has not registered mentally). [However, one is – only slightly – reminded of Cambridge Film Festival 2011, and confronting British actor and first-time director Paddy Considine with the possibility of such a reversal in his Tyrannosaur (2011), i.e. the idea of Peter Mullan’s character Joseph switching, say by becoming Josephine, with that of the now-everywhere Olivia Colman, so that we have a battered man (they exist), rather than a battered woman…]

For those who had seen Mar’s film before, this repeat screening was an opportunity to notice that, however ambiguously (and, of course, fully deliberately so) the question of paying the taxi-driver may have been left, we do not see Geni’s wedding ring after when she decided (after a hesitation) to leave it with him as a ransom,: the driver has been mean to her, and could she – on some level – have been acknowledging her husband Dani’s own meanness and have been making a symbolic sacrifice ? (For example, we soon see Dani (Pau Durà) criticizing Geni for stumbling in her speech, not talking in full sentences because she is upset, and how he patronizingly cajoles her, whilst all the time calling her ‘babe’.)

Mar acknowledged the possibility (which another audience member thought might even have been at the subconscious level of a Freudian slip) that parting with the ring is symbolic : as expected in the best of film-making, Mar wants the viewer to conclude what he or she thinks happened before / is happening on screen. (So when, after the Q&A, it was briefly mentioned that maybe Geni senses that Dani is attracted to Geni’s sister Raquel (Àgata Roca***), and perhaps has even been having an affair with her, Mar just agreed about the attraction, and left the rest as a possibility**** (although it is consistent with Dani’s lack of arousal when Geni, feeling close to him, tries to initiate sex on her return home, if he had been with Raquel earlier.))


Portrait of Mar Coll by, and image courtesy of, Tom Catchesides (@TomCatchesides)


As to future projects, Mar tempted us with mention of an exploration that she is doing with a group of film students, working on an adaptation of a Pinter play, and which your correspondent established to be Betrayal. When Mar asked, many of us knew the play, even the Jeremy Irons / Ben Kingsley / Patricia Hodge film (which Mar indicated that she was less keen on), so that sounds something to look forward to…


To come (when time / energies permit) : transcript / write-up of a interview that Mar Coll kindly gave about the film and its main character…

In the meantime, this is a link to a pre-Festival review (written with the kind assistance of Ramon, the producers of the film, and the Festival), which this account of the Q&A, and, in due course, the interview are intended to amplify (as the review had consciously been of a non-spoilery nature)


End-notes

* At which Tom Catchesides’ (@TomCatchesides’) striking double portrait of Mar and Ramon was taken, when Ramon interviewed Mar (together with Birds Eye View) :


** Whom we had seen before, in the Catalan strand at the Festival in 2012, as the mother in Black Bread (Pa negre) (2010).

*** Whom we also saw during the Catalan strand two years ago, in V.O.S. (2009), and also this year in Camera Catalonia, in the same director’s (Cesc Gay’s) earlier Fiction (Ficció) (2006), which screened at 2.30 p.m. on Saturday 6 September – review to come...

**** At Enric’s – Geni and Raquel’s father’s – lunch-table, we seem to gather that Dani and Raquel knew / shared with each other at university, which strengthens the parallel drawn in the review with that wonderful predecessor Hannah and Her Sisters (1986).

Mar was pleased with that link, and also with having spotted the design influence of Allen’s earlier, neglected drama Interiors (1978) (for making which he had to endure such criticism, even abuse, because it was a drama, not comedy :

A style of film to which, after Match Point (2005) and Cassandra’s Dream (2007) (a review that, implausibly, has more than 10,000 page-views on the blog…), he has only fully returned to great acclaim, in Blue Jasmine (2013).)




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

Saturday, 23 March 2013

Kristin at the Harold Pinter Theatre I

More views of - or before - Cambridge Film Festival 2012
(Click here to go directly to the Festival web-site)


24 March

I admit that I went to see Old Times, not because of Rufus Sewell, or because of Lia Williams, but Kristin Scott Thomas, who played Emma so beautifully in the same director’s, Ian Rickson’s, production a few years ago (since when The Comedy has become The Harold Pinter Theatre). (Quite apart, even if IMDb ratings disagree, from her striking roles in In Your Hands (2010), Leaving (2009), In Your Hands (2010), The Woman in the Fifth (2011), and I’ve Loved You So Long (2008)*.)

I have seen this play before, and the role of Kate has its difficulties. Moreover, Williams and she have their work cut out by a schedule that has them alternating who will play it, and who her friend Anna, from one performance to another – even, when there is a matinee, within one day, and, on a few days, ‘the actresses playing the roles of Kate and Anna will be decided on the night of the performance with a coin toss’ ! I’m not sure whether it’s gimmickry, but it will have me seeking a time to see KST as Anna.

Anna is the part that Pinter’s first wife, Vivien Merchant**, played – I knew that she had appeared in it, her last of his, but had assumed / misremembered her being Kate – and, to my eye, there are facial similarities between her and KST. (Likewise, I found a still of Pinter appearing in the play as Deeley, and his Kate was Nicola Pagett.) Getting back to the actresses swapping the roles, they obviously aren’t a pair, being mistaken one for the other, in the way of Stoppard’s Rosencrantz and Guildenstern are Dead, but it is an interesting thing for the freshness, the dynamics, of the staging to do it.

Talking, before the performance, to some people sitting near me, I explained about how Old Times confuses or blends memory, imagination and reality, and how alliances are tacitly proposed by one to another against the third. However, they shift, so that the characters also employ challenges to each other’s recollection, status, even the words that they use, and sometimes outright intimidate. These skeletal remembrances of my last encounter with the play were to hand, but not, even if it had been wanted, the detail of the unfolding.

Afterwards, waiting at the stage door, I talked to a couple who had not known the play before, but read good reviews, knew some of the films, and wanted to see KST. As we chatted about it, there was a convenient centre-ground that what really happened is down to interpretation***, resulting from my clarifying that the silent tableau acted out at the end is what Anna told us about earlier, with the unknown man in Kate's and her shared room, and his head in Kate's lap, etc.****.

As our discussion progressed, the intriguing suggestion arose that Kate and Anna are perhaps the same person : what if they were, with the visit of Anna as some sort of psychological way of interpreting the things in Kate that Deeley could relate to better, if she took the form of Anna ? The play was first put on in 1971, and Pinter had had that affair with Bakewell in the decade before, so maybe he knew all about, as the case might be, splitting up his affections between two women, or having a publicly visible wife and another with whom he had an unacknowledged intimacy.

If so, I cannot see the situation with Merchant, Pinter and Bakewell, although credited as the origins of the later play Betrayal, being any more than the germ of it or (of Old Times) : this is not Pinter working out his angst and anguish, and actually puts me more in mind of Beckettt’s aptly titled Play, another two women and a man, seemingly being tortured or interrogated about their past. Play was from 1963, and Beckettt and Pinter not only knew each other, but were friends (with a shared love of cricket, too).

The text supports this notion, because, at the close of a long speech towards the end of Act Two, Deeley says (talking to Kate about Anna) :

She thought she was you, said little, so little. Maybe she was you. Maybe it was you, having coffee with me, saying little, so little.


He wants both women, now as then (if there really ever was a then), so much is clear, and there he resembles Man in Play. Beckettt achieves a distillation of the essence of an affair by having the three voices speak parts of each of their story, one at a time and seemingly unaware of the others, literally disembodied (they are in urns), and, in the way that they are presented to us as spirits, compelled for eternity to tell their wrongs, they remind of the Inferno of Dante (beloved of Beckettt). In Pinter’s play, he muses on the uncertainties of memory, of identity, of remembering – or thinking to remember – another person and / or an event, and this production does justice to that aim.

I have already mentioned that Kate is on stage often enough with nothing to do. Scott Thomas did this perfectly, embodying this Kate who gets talked about, and who seems, if not other worldly, sometimes a bit emotionally distant – so much more dramatically stirring the flare-up, when she talks, in several chunks of text separated by silences and pauses, about Anna (who has no further words in the script), seems to gel with this notion that Anna is no more than she, killed off by having Deeley come to her room.

But perhaps Deeley, too, is Anna / Deeley, because Kate first describes Anna :

Your face was dirty. You lay dead, your face scrawled with dirt, all kinds of earnest inscriptions, but unblotted, so that they had run, all over your face, down to your throat.


Then, after a pause marked, in the same speech, she continues addressing Anna, but talks about Deeley :

I dug about in the windowbox, where you had planted our pretty pansies, scooped, filled the bowl, and plastered his face with dirt. He was bemused, aghast, resisted, resisted with force. He would not let me dirty his face, or smudge it, he wouldn’t let me.


The unclean face, the repetition of ‘dirty’ (albeit as a verb), and the vivid reminder of the description of Anna’s in ‘smudge’, they all suggest some link. Anna is said to be ‘lying dead’, with its finality, and Deeley’s response in the immediately succeeding words, proposes a solution to Anna and being in London (the explanation of the apparent opening present day) :

He suggested a wedding instead, and a change of environment.

Slight pause

Neither mattered.


The succeeding, closing words of the play, still from Kate, amount to a denial of Anna’s ever having existed :

He asked me once, about that time, who had slept in that bed before him. I told him no one. No one at all.


There has been a fair amount of barbed comment from Deeley to her, such as this exchange (about Anna’s possibly fanciful claims regarding her home and husband) :

Anna : He’s not a vegetarian. In fact he’s something of a gourmet. We live in a rather fine villa and have done so for many years. It’s very high up, on the cliffs.

Deeley : You eat well up there, eh ?

Anna : I would say so, yes.


Kate related (if Anna weren’t the side of Kate that she killed to become Deeley’s wife) Anna being dead, then, in almost magically-sounding way abouttaking Deeley to where she lived, ‘When I brought him into the room your body of course had gone’, then putting on his face, and his proposal : Deeley has substituted for / become Anna.

Seen from his perspective, the closing tableau of a sobbing Deeley, seeking attention or comfort from the women in turn, then, as Kate sits on her bed and Anna lies on hers, sitting in the armchair embodies a possible, but difficult, choice between the quiet Kate, who likes to go for walks, and the Anna who says (again, not convincingly) that she likes parties, the Tate and concerts.

As if as a provocation to Deeley, who claims to have been watching a film in an empty cinema in when he first saw Kate and spoke to her outside, Anna asserts that Kate hustled her out to ‘some totally unfamiliar district and, almost alone, saw a wonderful film called Odd Man Out’(the same film). After these words, a silence is marked, and then Deeley abruptly says ‘Yes, I do quite a bit of travelling in my job’, which Sewell reinforced by an angry look at Anna and tone.

We will never know what is going on amongst this apparent three any more than they, if they are three, do themselves, or what Deeley’s job and travelling are really about. As with all good art, what matters is how this play makes us think about what we see, remembering what Anna said :

There are some things one remembers even though they may never have happened. There are things I remember which may never have happened but as I recall them so they take place.


Three slight hesitations with the performance. First, when Deeley takes a second brandy, what Sewell is (meant to be) doing with his gyrations across the sofa on which Anna is sitting from behind it was beyond me. Later, I felt that he allowed the pace to go a little too slack in, I think, the long speech where he confuses the women, or in a sustained exchange with one of the others, when he is centre stage. And, finally, there is supposed to be a long silence, after lying across Kate’s lap, and before very slowly sitting up (the sitting up was not slow either), but that may be Rickson’s direction.


Now on the blog : when KST played Anna instead


End-notes

* I throw a veil over Bel Ami (2012), not because KST isn’t good, but because she had been miscast as an older woman, who, through childlike desire and infatuation, gains a glow of someone more the real age of the actress.

** Curiously, to judge from the write-up of Pinter in the back pages of the programme, you’d have thought that he lived with Antonia Fraser for a while before marrying her, not that he’d already been married and a father, let alone had an affair with Joan Bakewell…

*** Perhaps one of the starting-points for Michael Frayn's play Copenhagen, precisely about interpretation, with (in the production that I saw) another three characters, Nils Bohr, his wife, and Werner Heisenberg, circling each other - and their relationships - like particles in an atom.

**** That speech, in context, shows what I first thought about the play when I read it, because there are pages of script leading up this point when just Deeley and Anna are talking (usually about Kate), and some stage business is needed for the listening Kate. (Between them, Rickson and Scott Thomas (and, no doubt, Williams) did this immensely well.) As she remarks, it’s almost as if she is dead or cannot hear them, an intensified form of what happens – as here – when some long-lost friend of one partner is being asked by the other what he or she was like then.


Thursday, 5 July 2012

What sort of beast is Dark Horse?

This is a review of Dark Horse (2011)

More views of - or before - Cambridge Film Festival 2012
(Click here to go directly to the Festival web-site)


5 July

This is a review of Dark Horse (2011)


One is not exactly left, as David Lynch arranged in Eraserhead (1977), with a feeling of being uncertain what, if anything, has happened, and it's not quite the ending-after-ending impression left by how the Lord of the Rings trilogy winds up in and with The Return of the King (2003), and yet both elements are there: the latter promises resolution, the former confuses such a notion with presenting, amongst other things, a head being turned into an adjunct for pencils.

As Lynch's film did, therefore, there is a questioning in Dark Horse of what 'a story' in a film is for, whether it is to satisfy and lead us, a bit like a classical sonata, from some sort of stasis into the turmoil of a movement in a minor key and back into the catharsis of the closing outer movement, or whether its roots are in the New Wave and before, which, in Buñuel's case, gave us, at the time time when the wave was breaking, the puzzle of The Exterminating Angel (1962).

Just about anything has been fitted into that pattern of things going bad and turning good again, from 10* (1979) to You've Got Mail (1998) or, as I recall, One Fine Day (1996). Much more interesting is when Scorsese gives us, in After Hours (1985), a film that takes us back to where we began, but with an amazing and satisfying - not from moral or plot point of view of - artistic resolution, in a whizz around Paul Hackett's office. Or Gilliam - when he could still be gutsy - with that sickening moment inside the cooling-tower at the end of Brazil (1985).

Subverting building up to an ending - or the expected ending - is one thing. Some view life as linear, and expect the beginning to be at the start. Others might prefer the sort of narration that Betrayal (1983), pretty close to the stage-play, gives us, and might relate more to a muddle of dream, day-dream, imagination, and sheer fantasy, such as, probably more convincingly than Dark Horse, films like Allen's Deconstructing Harry (1997) (or, for that matter, Stardust Memories (1980)) give us.

Though I do not think that writer / director Todd Solondz is aiming at that here: this is not Thurber's Walter Mitty gone slightly more wrong, but has, as it develops, really far more resonance with something very different, a sort of US Enter the Void, but without certain embellishments.

Rather implausibly, you might infer from trusting what I am saying, IMDb seeks to sum up this work in a sentence as:

Romance blooms between two thirty-somethings in arrested development: an avid toy collector and a woman who is the dark horse of her family


Hell, if that were what this film is about, it wouldn't deserve the time of day! These are superficialities, substituting for an appreciation of what the film implies about the creation and distinegration of personality, hope and desire. It is possible that reviews are more on target than what I have quoted, but I don't think that I want to trust having to wade through many opinions that will just criticize this film for not being what it is not - if, though, they were misled by IMDb's said 23-word snapshot (probably little worse than many a trailer), perhaps it is fair for them to air their grievances there.

Confused - probably stunned - as I was when I came out of Dark Horse and incoherently tried to formulate a response in talking to Jon, who was ushering, I gratefully received his affirmation of that feeling, and I shall, at some point, be following up his recommendation of Solondz's Happiness (1998)...

This review is dedicated to Jon, with thanks


End-notes

* Which, before Baywatch, might have been seen as exploitative (probably of Bo Derek), if it didn't arrive at a convenient moral ending.