More views of - or after - Cambridge Film Festival 2011
(Click here to go directly to the Festival web-site)
23 November
Oh, don't get me wrong - the love and the longing do, and, on this third opportunity for me to see the film, at a special educational event about, broadly, getting into and developing film-making (held at the Arts Picturehouse in Cambridge), I could really sense what Stephen finds so special in Victoria, and the days with her, that he wants to recapture it all, and I realize that I had not properly valued this young actress's (Hannah Carson's) performance, as it is radiant: before, I was standing back and not quite going with Stephen's trying to regain her.
I watched the film from the back of Screen 1, sitting with Ant and Sloane. When asked, I hadn't noticed what they had trimmed to take off 3 or 4 minutes, but I did feel the mood set by Ant's scoring for the opening titles, and I did find some scenes even more evocative than before, particularly various scenes at the well-head, starting with that of grief - the well-head is, in fact, literally that, a well-spring of all that happens, a source.
I've been trying to come up with a catchy tag since being in the bar afterwards with Trish Sheil (who was stage-managing the event, and interviewed come contributors), Ant and Sloane, the impetus being that I do not think that the emphasis is right in calling this a sci-fi love story (as it is a love story with sci-fi elements), and this is probably the best so far (a love that outlasts the years), better than:
* conquering time for love
* a love that outstrips the years - in either version, 'the years' could be 'time', e.g. A Love that Outlasts Time (or have I stolen that from somewhere? - nothing very specific in the two pages of results from Google, anyway)
* love beyond hope
* longing beyond all reason
* longing conquers all
* a search to regain special summer days
* longing for youth's tranquillity, etc., etc. - point probably made
There is a special evening on Thursday for possible distribution, and I hope that it generates the interest that is deserved amongst those who see this lovely and nicely put together piece of work...
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A bid to give expression to my view of the breadth and depth of one of Cambridge's gems, the Cambridge Film Festival, and what goes on there (including not just the odd passing comment on films and events, but also material more in the nature of a short review (up to 500 words), which will then be posted in the reviews for that film on the Official web-site).
Happy and peaceful viewing!
Showing posts with label Victoria. Show all posts
Showing posts with label Victoria. Show all posts
Tuesday, 22 November 2011
Saturday, 5 November 2011
Notes on a performance: Grief, 'a new play by mike leigh'
More views of - or after - Cambridge Film Festival 2011
(Click here to go directly to the Festival web-site)
5 November
Mike Leigh explicitly works on plays and films by freely involving the cast in improvisation, role-play, etc. – does this make for a less tenable notion of a play being 'by him' than with a film? (The short answer: probably not, but it feels as though it should, feels as though someone who sat in on a development session and contributed a line 23 minutes in, when everyone was stuck, might have something to say…)
Although the script of a play may, after experimentation, become fixed (as I understand Leigh’s does), with a film there is a set of performances whose nuances are captured (i.e. more than one take might be made, and then there would be a choice, but the choice, once made, would be in the cut).
With plays in general, how the words are delivered, or the stage-directions observed, can vary immensely from one show to the next, let alone one theatre – or one production - to the next. Admittedly, less likely to be so, if the actors are good ones, and the writer/director keeps an eye on things.
If the film credit says 'BUBBLEPOP - A Mike Leigh film', we know that, in studio speak, that may mean more than 'Presented by Dead Parrots Pty' or 'A Clint Eastwood production', but, perhaps crucially, who claims ownership or authorship of the script in the credits? The massed dancing bands of the city of Brno?
At any rate, the programme tells me - in a note on Leigh by Michael Coveney - that the gesture used to be 'devised and directed by', and maybe I'm happier with that.
Anyway, as to Grief, it needs to be judged whether it really works, but it is not, I believe, a great piece of theatre.
It all happens on one set, changing only as to time of day, which is shown largely through the large bay-window, stage right (but also through the light entering into the hallway, which is also stage right, through the room’s entrance in the long downstage flat). Light within the room, when it needs to be turned on during a scene, is always done by Dorothy (Lesley Manville), otherwise by the stage crew between scenes.
That said, there are various curiosities of this household, as we see it move from late 1957 into mid-1958, and which crucially relate to the staging (and what is staged):
* The only bell that we hear is the doorbell - the telephone (if there is one) never rings, is never referred to (or used), and visitors just turn up unannounced, starting with Edwin’s GP friend, Hugh (David Horovitch).
Yet this is not the provinces, but suburbia: which means not only that people may have come from a distance to happen by, but also that, though it is still early days for television, it is not for a telephone. As we know how the play has developed, this approach to people calling will be a given, but how true is it to its period?
* For the simple reason that, if visitors did turn up unexpectedly, there would be somewhere to receive them, houses of the time had two reception rooms: what we are shown here would have been the front room, almost exclusively used to keep neat and show guests into (whereas another might have doubled up as a dining-room, which Dorothy’s household has).
Guests simply would not have seen the living room in the way that is shown here, and those social niceties were alive well into the 60s and 70s (and beyond). We are, unrealistically (because anachronistically), presented with one room with the shared function of those in the household coming together and of receiving guests, i.e. what is now a lounge.
* Dorothy would have been viewed very strangely by her other well-heeled ex-telephonist friends from wartime, let alone the cleaner, if she had really had a home on the principles shown§. As to the telephone, I do not know, but it seems surprising, as does the absence of radio.
For radio would have been a large part of people’s lives at the time, but there is no evidence of one, or of anyone listening - only a reference by Gertrude (Marion Bailey) to a song that she asks Victoria (Ruby Bentall – more of an exciting name than her stage character’s) whether she has heard. (She has, much to the glee of 'Garrulous Gertie', who herself wants to seem young.)
Fine, with the second point, a number of those in the audience would have known that there was a conflation of function being shown, but younger viewers would not, and then one asks how much, if it is meant to be one, this is 'a slice of life'. It is a compromise, and one that, I imagine, one would not make in a version of the script for film - but I may imagine wrongly...
Of course, it is done just because it is a convenient way of having one large area on the stage, not the separate rooms often depicted in a set in a search for naturalism, but does that fatally flaw the integrity of trying to show a household in Britain where there is so much emphasis on a war that is not much more than a decade over, and of trying to (regain or) maintain reality? (Victoria is even told by her mother how good she was during the war.)
However, on another level, the five songs (including 'Goodnight, sweetheart' and 'Night and Day') that are burst into would not have had such a place with the presence of radio, the central one being Gertrude, Muriel and Dorothy singing 'Black Bottom' together. Otherwise, the songs are started in equal measure by Edwin or Dorothy, with the other joining in, complete with harmony at the end of some of them.
Edwin abruptly breaks off 'Night and Day', seemingly either through his own, or his sister's imagined, awkwardness: perhaps at the sentiments, although they do not differ vastly from other songs, perhaps from some connection to his bachelorhood. I was reminded not so much, as some might have been, of Dennis Potter, as of Pinter’s play Old Times, which Leigh surely knows, with its snatches of song shared in the same way.
Poor Edwin, unlike the eccentric - and, the more that we hear of him, rather irritating* – Dr Hugh, is doomed to exist more in his memories: both Dorothy and he are, and they take comfort in a familiar pattern of songs when holding their sherry, finishing with the usual ‘chin chin’, led by Edwin.
Before the final scene, with retired Edwin at home from May onwards, Dorothy and he seem like Winnie and Willie from Beckettt's Happy Days, presumably a deliberate reference by Leigh: Edwin calling out snippets from the newspaper, which make less sense to the person who cannot see it, whilst Dorothy tries to make conversation with him, but he is then immersed in this, or whatever else, he is reading. He has been warned about just slowing down rather pointedly by Dr Hugh, and the play is called Grief.
All of the cast were excellent, so I do not see the need to single any one out for praise, although, since they were necessarily on the stage for much of the two hours' duration, one's admiration for the leading players is greater.
As, though, to whether what they performed really amounted to much:
1. Grief had an end that always seemed likely (though it was unclear what we were to infer had happened to Edwin - a stroke?). Was the pain in his knee an aneurysm?
2. For the reasons stated, it was not true to its time (there were also momentary snatches of dialogue that seemed too modern for their time, e.g. Victoria saying ‘I hate you!’ to Dorothy, and largely getting away with it); and
3. Both in the 'steals' from other playwights, and the kind of life, rather empty except for remembering other times, and talk (or cross-talk) listened to by other characters with a sense of frustrated toleration, it lacked originality. Not that everything has to be new, and there were some amusing moments, but so what?
Unless it was deliberately anachronistic, and was trying to show us, by mixing times, that the 60s and 70s, and their attitudes, had their roots in the behaviour of the post-war period, which would, with war-time, have been all that Victoria knew.
* ’All's well that ends’ was fun as a quip the first time, but not by the second repetition: David Horovitch appeared in the Shakespeare, and he may have brought it to the party as a cast-joke. He seemed like a witty doctor, in a Chekhovian British vein, with his ‘Where there's death, there's hope’.
§ Not that the modern style of living with which we are all too familiar, with the emergence of the lounge-diner (or even the studio flat), had not begun in the 50s, but the window in the set showed that the house of which we saw part was not a new build of that type at all - if it had been, all well and good, and people getting used to others living that way would have been got out of the way well before the scenes that we witness, but what we were clearly shown was from an earlier property, not this.
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(Click here to go directly to the Festival web-site)
5 November
Mike Leigh explicitly works on plays and films by freely involving the cast in improvisation, role-play, etc. – does this make for a less tenable notion of a play being 'by him' than with a film? (The short answer: probably not, but it feels as though it should, feels as though someone who sat in on a development session and contributed a line 23 minutes in, when everyone was stuck, might have something to say…)
Although the script of a play may, after experimentation, become fixed (as I understand Leigh’s does), with a film there is a set of performances whose nuances are captured (i.e. more than one take might be made, and then there would be a choice, but the choice, once made, would be in the cut).
With plays in general, how the words are delivered, or the stage-directions observed, can vary immensely from one show to the next, let alone one theatre – or one production - to the next. Admittedly, less likely to be so, if the actors are good ones, and the writer/director keeps an eye on things.
If the film credit says 'BUBBLEPOP - A Mike Leigh film', we know that, in studio speak, that may mean more than 'Presented by Dead Parrots Pty' or 'A Clint Eastwood production', but, perhaps crucially, who claims ownership or authorship of the script in the credits? The massed dancing bands of the city of Brno?
At any rate, the programme tells me - in a note on Leigh by Michael Coveney - that the gesture used to be 'devised and directed by', and maybe I'm happier with that.
Anyway, as to Grief, it needs to be judged whether it really works, but it is not, I believe, a great piece of theatre.
It all happens on one set, changing only as to time of day, which is shown largely through the large bay-window, stage right (but also through the light entering into the hallway, which is also stage right, through the room’s entrance in the long downstage flat). Light within the room, when it needs to be turned on during a scene, is always done by Dorothy (Lesley Manville), otherwise by the stage crew between scenes.
That said, there are various curiosities of this household, as we see it move from late 1957 into mid-1958, and which crucially relate to the staging (and what is staged):
* The only bell that we hear is the doorbell - the telephone (if there is one) never rings, is never referred to (or used), and visitors just turn up unannounced, starting with Edwin’s GP friend, Hugh (David Horovitch).
Yet this is not the provinces, but suburbia: which means not only that people may have come from a distance to happen by, but also that, though it is still early days for television, it is not for a telephone. As we know how the play has developed, this approach to people calling will be a given, but how true is it to its period?
* For the simple reason that, if visitors did turn up unexpectedly, there would be somewhere to receive them, houses of the time had two reception rooms: what we are shown here would have been the front room, almost exclusively used to keep neat and show guests into (whereas another might have doubled up as a dining-room, which Dorothy’s household has).
Guests simply would not have seen the living room in the way that is shown here, and those social niceties were alive well into the 60s and 70s (and beyond). We are, unrealistically (because anachronistically), presented with one room with the shared function of those in the household coming together and of receiving guests, i.e. what is now a lounge.
* Dorothy would have been viewed very strangely by her other well-heeled ex-telephonist friends from wartime, let alone the cleaner, if she had really had a home on the principles shown§. As to the telephone, I do not know, but it seems surprising, as does the absence of radio.
For radio would have been a large part of people’s lives at the time, but there is no evidence of one, or of anyone listening - only a reference by Gertrude (Marion Bailey) to a song that she asks Victoria (Ruby Bentall – more of an exciting name than her stage character’s) whether she has heard. (She has, much to the glee of 'Garrulous Gertie', who herself wants to seem young.)
Fine, with the second point, a number of those in the audience would have known that there was a conflation of function being shown, but younger viewers would not, and then one asks how much, if it is meant to be one, this is 'a slice of life'. It is a compromise, and one that, I imagine, one would not make in a version of the script for film - but I may imagine wrongly...
Of course, it is done just because it is a convenient way of having one large area on the stage, not the separate rooms often depicted in a set in a search for naturalism, but does that fatally flaw the integrity of trying to show a household in Britain where there is so much emphasis on a war that is not much more than a decade over, and of trying to (regain or) maintain reality? (Victoria is even told by her mother how good she was during the war.)
However, on another level, the five songs (including 'Goodnight, sweetheart' and 'Night and Day') that are burst into would not have had such a place with the presence of radio, the central one being Gertrude, Muriel and Dorothy singing 'Black Bottom' together. Otherwise, the songs are started in equal measure by Edwin or Dorothy, with the other joining in, complete with harmony at the end of some of them.
Edwin abruptly breaks off 'Night and Day', seemingly either through his own, or his sister's imagined, awkwardness: perhaps at the sentiments, although they do not differ vastly from other songs, perhaps from some connection to his bachelorhood. I was reminded not so much, as some might have been, of Dennis Potter, as of Pinter’s play Old Times, which Leigh surely knows, with its snatches of song shared in the same way.
Poor Edwin, unlike the eccentric - and, the more that we hear of him, rather irritating* – Dr Hugh, is doomed to exist more in his memories: both Dorothy and he are, and they take comfort in a familiar pattern of songs when holding their sherry, finishing with the usual ‘chin chin’, led by Edwin.
Before the final scene, with retired Edwin at home from May onwards, Dorothy and he seem like Winnie and Willie from Beckettt's Happy Days, presumably a deliberate reference by Leigh: Edwin calling out snippets from the newspaper, which make less sense to the person who cannot see it, whilst Dorothy tries to make conversation with him, but he is then immersed in this, or whatever else, he is reading. He has been warned about just slowing down rather pointedly by Dr Hugh, and the play is called Grief.
All of the cast were excellent, so I do not see the need to single any one out for praise, although, since they were necessarily on the stage for much of the two hours' duration, one's admiration for the leading players is greater.
As, though, to whether what they performed really amounted to much:
1. Grief had an end that always seemed likely (though it was unclear what we were to infer had happened to Edwin - a stroke?). Was the pain in his knee an aneurysm?
2. For the reasons stated, it was not true to its time (there were also momentary snatches of dialogue that seemed too modern for their time, e.g. Victoria saying ‘I hate you!’ to Dorothy, and largely getting away with it); and
3. Both in the 'steals' from other playwights, and the kind of life, rather empty except for remembering other times, and talk (or cross-talk) listened to by other characters with a sense of frustrated toleration, it lacked originality. Not that everything has to be new, and there were some amusing moments, but so what?
Unless it was deliberately anachronistic, and was trying to show us, by mixing times, that the 60s and 70s, and their attitudes, had their roots in the behaviour of the post-war period, which would, with war-time, have been all that Victoria knew.
* ’All's well that ends’ was fun as a quip the first time, but not by the second repetition: David Horovitch appeared in the Shakespeare, and he may have brought it to the party as a cast-joke. He seemed like a witty doctor, in a Chekhovian British vein, with his ‘Where there's death, there's hope’.
§ Not that the modern style of living with which we are all too familiar, with the emergence of the lounge-diner (or even the studio flat), had not begun in the 50s, but the window in the set showed that the house of which we saw part was not a new build of that type at all - if it had been, all well and good, and people getting used to others living that way would have been got out of the way well before the scenes that we witness, but what we were clearly shown was from an earlier property, not this.
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Sunday, 25 September 2011
Dimensions: Through the looking-glass of time? (3)
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25 September 2011
* Contains spoilers *
To say a little more, enough to tease (as the film often does), about mirror-images, there is a scene that shows Stephen and his friend Victoria after they have tumbled to the ground in a sort of chase of and with themselves.
As with something that happens later, which may (as Stephen's cousin Conrad first claims, and later appears unsure about it) - or may not - have been an accident, and which literally ties in with this moment, there is an embodiment of a skein, of the film's title's 'tangle of threads' (or the potential for it). It's a game, but there's bondage, the shackling that Joyce McKinney asserts was a sort of chosen cure, a sort of healing, in Tabloid, and with it there's the breathlessness associated with the other activity, there's the arbitrary rule-making that the game has to be played one way (counter-clockwise), an approach that can form rigid habits and stronger disciplines, not always for one's - or anyone else's - good in life (as with Stephen's father's former friend Richard?).
So the mirror-image, of the game being played transposed into a clockwise motion, can be imagined - as can any other action involving Victoria and Stephen - happening, but it offends against the street being declared to be one way. (Not too far off from thinking again of Rutherford, of thinking how the characters in Michael Frayn's Copenhagen revolve, dance, around each other like particles in a simple atom...)
And the transposed image, the left / right flip? Set aside whether the falling down together, linked, was (as with Conrad's accident) deliberate - although it had to seem so, or not ambiguously so, for us: when we see Stephen and Victoria on the ground, from the waist up, side by side, they are, first of all, in that order, left to right. The picture (taken by the cinematographer, but not one that otherwise existed for Stephen to see (directly)), when he calls it to mind later, becomes Victoria and Stephen, she now on the left.
(It is nearly summoned again, but we do not actually see it, are just so reminded of it that, as a ghost of a view, we could almost swear that its image is on our retina at that point, because we know it - or think that we know it - by then.)
So these are the hints of Alice, these are the suggestions that, in a world as like ours as the one that she first sees in Looking-Glass House, things may be subtly different, actually harmful: as The Annotated Alice observes, with Martin Gardner talking about left- and right-handed molecules (which are identical but for being mirror-images of each other), milk would not be safe for Alice or her cat to drink in the world beyond the looking-glass. Matter and anti-matter? It goes on...
Where would we be without the imagination of Ant Neely (the film's writer) or of Rev. Charles Lutwidge Dodgson (really Lewis Carroll, or vice versa)? The poorer for it, I think.
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(Click here to go directly to the Festival web-site)
25 September 2011
* Contains spoilers *
To say a little more, enough to tease (as the film often does), about mirror-images, there is a scene that shows Stephen and his friend Victoria after they have tumbled to the ground in a sort of chase of and with themselves.
As with something that happens later, which may (as Stephen's cousin Conrad first claims, and later appears unsure about it) - or may not - have been an accident, and which literally ties in with this moment, there is an embodiment of a skein, of the film's title's 'tangle of threads' (or the potential for it). It's a game, but there's bondage, the shackling that Joyce McKinney asserts was a sort of chosen cure, a sort of healing, in Tabloid, and with it there's the breathlessness associated with the other activity, there's the arbitrary rule-making that the game has to be played one way (counter-clockwise), an approach that can form rigid habits and stronger disciplines, not always for one's - or anyone else's - good in life (as with Stephen's father's former friend Richard?).
So the mirror-image, of the game being played transposed into a clockwise motion, can be imagined - as can any other action involving Victoria and Stephen - happening, but it offends against the street being declared to be one way. (Not too far off from thinking again of Rutherford, of thinking how the characters in Michael Frayn's Copenhagen revolve, dance, around each other like particles in a simple atom...)
And the transposed image, the left / right flip? Set aside whether the falling down together, linked, was (as with Conrad's accident) deliberate - although it had to seem so, or not ambiguously so, for us: when we see Stephen and Victoria on the ground, from the waist up, side by side, they are, first of all, in that order, left to right. The picture (taken by the cinematographer, but not one that otherwise existed for Stephen to see (directly)), when he calls it to mind later, becomes Victoria and Stephen, she now on the left.
(It is nearly summoned again, but we do not actually see it, are just so reminded of it that, as a ghost of a view, we could almost swear that its image is on our retina at that point, because we know it - or think that we know it - by then.)
So these are the hints of Alice, these are the suggestions that, in a world as like ours as the one that she first sees in Looking-Glass House, things may be subtly different, actually harmful: as The Annotated Alice observes, with Martin Gardner talking about left- and right-handed molecules (which are identical but for being mirror-images of each other), milk would not be safe for Alice or her cat to drink in the world beyond the looking-glass. Matter and anti-matter? It goes on...
Where would we be without the imagination of Ant Neely (the film's writer) or of Rev. Charles Lutwidge Dodgson (really Lewis Carroll, or vice versa)? The poorer for it, I think.
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Wednesday, 21 September 2011
Unlimited dimensions
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22 September
What a brilliantly entertaining evening!
I had deliberately not decided between getting a ticket for Wild Side at 11.00 (in the 'Tartan' strand) or The Disposable Film Festival at 10.45 (in the 'Shorts' (short films) strand), because I might not be able to go to either - and I couldn't, because of compelling matters elsewhere (and ineptly lacking the capacity to bi-locate).
In Screen 2, B8 (more to the front and the centre than I would normally have chosen, because of the sheer popularity evident when I came to buy a ticket for Cambridge film Dimensions) was my seat, where, when waiting for the show to start (which turned out to be director Sloane U'Ren and writer / composer Ant Neely plus almost all of the cast briefly at the front) I got into an interesting conversation with my neighbour about the film and what science might be the basis of what happened.
The film itself was well worth waiting for, and unlike anything else so far in the Festival - picking things out as they occur to me, it had humour (my neighbour and I turned out to have the same sense of humour), stunning visual effects with the titles, a brilliant riverside setting, a script that really kept you guessing about a number of important matters, a type of Faustian pact, a multi-dimensional love interest, boffins and their marvellously whimsical contraptions, and a water-feature that drew all the main characters into its domain.
Oh, I could go on, and mention a splendid tree (not sure what kind) that was another focus, the recreation of the gentility of the twentieth century after the Great War, and a glimpse of Cambridge academic life. However, not only don't I want to give anything away, but those things really say nothing that addresses what the film is about.
Forget the science (wonderfully presented though it is), forget what may already have been public about this film or its budget or how it was made (though those things are facts): this is a film about longing, many people's longing, and for different things, and how that longing affects this brief span that (however long we do live) we are allotted - whether we are longing what we can't have, or doesn't belong to us, or won't do us any good.
It is very well done indeed, and it will have you choked and affected by seeing unfold what holds us back or spurs us on, what makes us who we are or gives us the scope to be something else. If you can guess where the title's 'tangle of threads' will take you, then well sleuthed, and perhaps you were hunting clues!
Later, events took me to the bar with important cast and crew, and I had a chance beforehand to speak to Olivia Llewellyn in a little detail concerning what made this shoot different and the type of thing that she would want to repeat: it was not, as I thought, that what is conventional in the big studios seemed impersonal as such, but that this was different and that there had been a luxury, say, of being with the other protagonists and to build up more of a bond with them off the set. Before that was questions and answers, led by someone not known to me.
Talking to Ant afterwards, neither of us was sure why this person had wanted to talk about the science so much, as if anyone would expect, say, Matt Smith, as Doctor Who, to be questioned about the physics of the TARDIS (but the Doctor always offers people a jelly baby instead or reveses the polarity with the sonic screwdriver), but he did. When things were opened up to the floor, I had my hand straight up, and jumped in with a question about the children whom we see become adults and whether we can see the former in the latter, and it was nice afterwards to have some appreciation for it from those with Ant, Sloane and me in the bar.
I'm not even sure whether it was bizarre, although I have mentioned the notion of longing and what it entails, but, after other audience-led questions, not only was the question put to Ant and Sloane asked whether there was anything that they would have done diferently, but everyone at the front was asked what question they had expected to be asked and what their answer would have been. Perhaps an answer might have combined those two approaches: we would have had a different person leading the session, and can we have a time-machine to go back and put that right?
What I want to do, though, is to take a trip into the future, and see this film get the coverage and exposure that all those who have worked so hard on it deserve. Maybe, in the meantime, I'll see whether I can look at my schedule to establish the possibilities for revisiting this enchanting world, given that (the screening on Thursday 22nd has also sold out), there is now a third on Saturday 24th at 5.00...
(And, of course, getting back late, after staying around carousing until Festival central's ability to let us stay longer finally disappeared, and then making these jottings, was all made possible, consistent with an early bed-time, just by learning the lessons of this film!)
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22 September
What a brilliantly entertaining evening!
I had deliberately not decided between getting a ticket for Wild Side at 11.00 (in the 'Tartan' strand) or The Disposable Film Festival at 10.45 (in the 'Shorts' (short films) strand), because I might not be able to go to either - and I couldn't, because of compelling matters elsewhere (and ineptly lacking the capacity to bi-locate).
In Screen 2, B8 (more to the front and the centre than I would normally have chosen, because of the sheer popularity evident when I came to buy a ticket for Cambridge film Dimensions) was my seat, where, when waiting for the show to start (which turned out to be director Sloane U'Ren and writer / composer Ant Neely plus almost all of the cast briefly at the front) I got into an interesting conversation with my neighbour about the film and what science might be the basis of what happened.
The film itself was well worth waiting for, and unlike anything else so far in the Festival - picking things out as they occur to me, it had humour (my neighbour and I turned out to have the same sense of humour), stunning visual effects with the titles, a brilliant riverside setting, a script that really kept you guessing about a number of important matters, a type of Faustian pact, a multi-dimensional love interest, boffins and their marvellously whimsical contraptions, and a water-feature that drew all the main characters into its domain.
Oh, I could go on, and mention a splendid tree (not sure what kind) that was another focus, the recreation of the gentility of the twentieth century after the Great War, and a glimpse of Cambridge academic life. However, not only don't I want to give anything away, but those things really say nothing that addresses what the film is about.
Forget the science (wonderfully presented though it is), forget what may already have been public about this film or its budget or how it was made (though those things are facts): this is a film about longing, many people's longing, and for different things, and how that longing affects this brief span that (however long we do live) we are allotted - whether we are longing what we can't have, or doesn't belong to us, or won't do us any good.
It is very well done indeed, and it will have you choked and affected by seeing unfold what holds us back or spurs us on, what makes us who we are or gives us the scope to be something else. If you can guess where the title's 'tangle of threads' will take you, then well sleuthed, and perhaps you were hunting clues!
Later, events took me to the bar with important cast and crew, and I had a chance beforehand to speak to Olivia Llewellyn in a little detail concerning what made this shoot different and the type of thing that she would want to repeat: it was not, as I thought, that what is conventional in the big studios seemed impersonal as such, but that this was different and that there had been a luxury, say, of being with the other protagonists and to build up more of a bond with them off the set. Before that was questions and answers, led by someone not known to me.
Talking to Ant afterwards, neither of us was sure why this person had wanted to talk about the science so much, as if anyone would expect, say, Matt Smith, as Doctor Who, to be questioned about the physics of the TARDIS (but the Doctor always offers people a jelly baby instead or reveses the polarity with the sonic screwdriver), but he did. When things were opened up to the floor, I had my hand straight up, and jumped in with a question about the children whom we see become adults and whether we can see the former in the latter, and it was nice afterwards to have some appreciation for it from those with Ant, Sloane and me in the bar.
I'm not even sure whether it was bizarre, although I have mentioned the notion of longing and what it entails, but, after other audience-led questions, not only was the question put to Ant and Sloane asked whether there was anything that they would have done diferently, but everyone at the front was asked what question they had expected to be asked and what their answer would have been. Perhaps an answer might have combined those two approaches: we would have had a different person leading the session, and can we have a time-machine to go back and put that right?
What I want to do, though, is to take a trip into the future, and see this film get the coverage and exposure that all those who have worked so hard on it deserve. Maybe, in the meantime, I'll see whether I can look at my schedule to establish the possibilities for revisiting this enchanting world, given that (the screening on Thursday 22nd has also sold out), there is now a third on Saturday 24th at 5.00...
(And, of course, getting back late, after staying around carousing until Festival central's ability to let us stay longer finally disappeared, and then making these jottings, was all made possible, consistent with an early bed-time, just by learning the lessons of this film!)
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