Showing posts with label The National Gallery. Show all posts
Showing posts with label The National Gallery. Show all posts

Tuesday, 29 April 2014

He’s bad at taking off clothes ; she wants it fast and for her to be passive

This is a review of Exhibition (2013)

More views of - or before - Cambridge Film Festival 2014
(Click here to go directly to the Festival web-site)


30 April (updated 4 May)

* Contains some spoilers - major ones are marked in advance *

This is a review of Exhibition (2013)

Exhibition (2013) is centred on Liam Gillick and Viv Albertine, and, respectively, they are called H and D (for some reason). Only once, when she calls out to him from the other side of a locked door, do we seem to hear her say ‘Aitch’, and when she is later addressed by others, as she passes by the wine merchants or bar outside which they are standing, one could swear that they call her Lynn…

No matter (even if their label is maybe intended to tell us as much as if one were M, the other S). Albertine has no real history of appearing on film – and it shows. That said, it may partly be an encouragement from director / writer Joanna Hogg that is responsible for the fact that she is rarely convincing except when we are concentrating on her physicality : it is fictionalizing again, but maybe it is Hogg’s attempt to make raw and real a life together that, in this place*, has gone on for eighteen years.

We first see Albertine lying on a shelf (the pane frosted by her breath, maybe pretending to be a cat), then, at the end, around the corner of the room, and under the table, as a child might hide behind what overhangs. In between, there is acting, there is the certain kind of incoherence that comes with a ultra-realistic depiction and / or with shooting improvised scenes, and there is being a plausible artist : taking these in reverse order, it is fair enough that, as we are observing D, we should observe her doing a sketch of herself in the mirror, where the mirror becomes more and more central to the frame, and we never see the sketch. Yet, just as On the Road (2012) largely failed to establish Sal (Sam Riley) as a writer just by his saying that he was one, there has to be some basis for believing that D could have some sort of creativity to be an artist (whereas it is not almost until the end that we learn what sort of artist, and can feed that back into what has been shown).

As to improvisation, the scene, for example, where she does not want H to go out conveys only through elements of the dialogue why she is saying in a repeated, but largely ineffectual way, that it is too late** for him to go. One may be intended to infer more about her passivity from that (a passivity that has her, humorously fake a faint as a way of getting away from visiting friends – H and she almost seem to have no other friends, and she seems, from what he says, to have no other way of getting out of stifling situations – and which is the stuff of late nineteenth-century Russian literature, rather than twenty-first century Knightsbridge and Chelsea), but that is rather working, once the closing titles have rolled, to do the film’s job for it, when one could just as easily put it down to someone’s lack of experience (or ability).

In any case, the broadest difference between D and H, other than that she is all stripes (with a change of them, albeit limited) to his wearing black, is essentially that they have arrived in a none-too-unfamiliar rut of not being able to initiate sexual contact, and which they nevertheless try to do by buzzing each other on the intercom feature of the phone : at one point, she is seeking reassurance of his love, another time he is, unasked, offering it, but they seem to be out of sequence with each other.

Similar enough that they can have lived so long in this place (and both almost always wearing black sandals, even to go to their friends’ place), in this way, but at what cost ? Made similar to fit in, but it is his true nature to be excessively angry that someone has parked in his ‘private’ space, to the extent that he becomes Basil Fawlty and says that he should erect railings with a big sign on them saying ‘FUCK OFF’ – hers, whilst all this is happening, is to stay, but not really meaningfully interpose another viewpoint, and leave us with the impression of not much. (After all, if someone could cope with taking leave of friends early, he or she would not resort to pretending to have been unconscious.)

The crux of it all is where they live. Forgetting the little yellow vehicle, where he goes to, why, and for how long, and just concentrating on H’s words to D to ‘Enjoy it whilst you still can’, one interpretation might be that he has gone off for good to do whatever it is that he previously said that they should sell the house to do now that they can. He scarcely seems to have been anywhere more than overnight, and her almost petrified patrol around the place, making sure that all is locked, maybe leave us in doubt whether she is more afraid of him coming back in some state late at night than any other intruder : maybe she is like this at all such times, but it seems as though she does not know this experience (over-acting ?).



It is the closely observed feeling herself through the slot in the stool, inverting it, finding a way to rub her crotch on it that Albertine’s contribution has life – in its own way, and given that Nymphomaniac (2013) was meant to tease with its sterile sex (except really when Stacy Martin meets Jamie Bell), Exhibition is far more erotic. We may have to invent an explanation for how elements of D’s sexual apparatus are handily by the bed (unless H knows, and watches, if awake), and what they evoke if not pornographic imagery where the women, whatever else they wear, always wear heels, but there is no doubting the power of that scene.

The ultimate interpretation is that, for all that D tells a friend on a video-link that the couple who lived in the property before (the designers ?) lived there till they were eighty, she is not going to do anything to oppose H directing them to a sale (and just saying that she could not be there – obviously, the estate agents can – when people are talking about making changes is a last-ditch piece of passive resistance).

We will never know what the sale is for, just that the only things that she preserves are sex on her terms (even if it means physically offering herself to him when he desires it, but with the turn-off of not being mentally or spiritually present), and likewise talking to him about her work. The scene, real or dreamt, at The National Gallery nicely imitates Woody Allen, in such films as Stardust Memories (1980), with H trying to interview her on a stage, but she will only allow him to be a companion, my companion. At the same time, she watches them both from the audience, where the film, all too rarely, breaks out of the mould of depicting trivial action and inert interaction, showing them together in symbolic form.


* Interpretative spoiler *

As to an under-text, perhaps D has never wanted children (and has just been unable to conceive anyway), and sees herself in relation to fetishism, embodying a role in performance, and being observed. H certainly alludes to the fact that they have no children, not without some emphasis.

Perhaps pushing the sale through, as Lopakhin ‘saves’ the cherry orchard by having it cut down, is a bittersweet way of revenging himself on whichever it is of her involuntary childlessness, or choosing her career in art***. Certainly, an element of seeing the outside from the inside, complete with a manufactured soundscape that has some troubling elements (alongside bells that suggest a Sunday morning), stresses the presence of the property, and inevitably, as with the Chekhov, makes one wonder what life will / can be like without it - even if D has been offered an exhibition (about which H both tries to reassure and say that he knows best)...


End-notes

* It may not exist, but just be an amalgam of an exterior view (also seemingly seen from inside out), various interiors, and other looks out of windows. It suffices that it exists for and to us.

** * Contains spoilers * Perhaps not a recollection of a psychotic episode, but certainly reliving the fear of violence and / or the involvement of the emergency services.

Probably not unrelated to H's angry conversation with the man who has left his car in H's parking space - and how D relates to it. In her own difficult moments, she extricates herself by fainting, the exact opposite of his head-on attack. Keeping / selling the house is their time of testing ?


*** Their friends, horrified as they contemplate the house for themselves, say that they are artists, and it is a house for artists, but it is largely unclear what H’s art could even be.




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

Thursday, 17 October 2013

What can we learn from Tracy Chevalier... ?

More views of - or before - Cambridge Film Festival 2013
(Click here to go directly to the Festival web-site)


17 October

Well, I would listen to Richard Egarr, director of the Academy of Ancient Music, endlessly about musicianship, instruments and performance, because I know him, I trust him, and he is knowledgeable.

This filmed account of an exhibition (now past ?), co-written by Phil Grabsky (and another) under the title Vermeer and Music, probably thought it unavoidable to have Ms Chevalier in it.



I do not know why. Yes, she wrote a best-selling novel about Vermeer's life, and it gave rise to a film of the same name (a vehicle for young Scarlett). The title of both renamed a painting that, albeit by tradition, already had a name. (Vermeer seems to have named none himself : nothing, other than an inventory of his house, was mentioned, whereas what I want to know is why - when he was also dealing in art - he did not have a catalogue of his own works, to whom sold, for how much, when. etc.)

The film, perhaps gratuitously, has a narrator (a woman) as well as an art historian (a man) as its host : in the discussion of the second painting that Chevalier was given space to talk about (probably four minutes of the film, twice, and so competing with the time allowed to the exhibition's curator), she called an instrument lying on its side, which the host had described a viola da gamba, a bass viol. They are not interchangeable terms.

I really do not know which speaker was right, but neither even noticed. This is meant to be a film about music, Egarr has already told us that a gamba is like a guitar on its side (it has frets), and, somewhere, the narration has said that the bass viol got taken over by the cello (via the baroque cello, I think), so there is no scope, and no credibility, in calling the depicted recumbent instrument both gamba and viol: it is just inexcusable that this level of inaccuracy is present at this fundamental level.


Am I interested in what narrative there might be in a painting (the two paintings from The National Gallery, which were flanking the guitar player from Kenwood House) ? Does that fit in with facts about Vermeer's family, wife, mother-in-law, household, children ? Do I need to give such space to this to the exclusion of further comments from curators from all over the world ?

At the exhibition itself, the AAM had been playing live – nothing gave that sense in seeing them filmed, for a short while, at the Handel House Museum, which could have had the camera moving from the players to the artwork and back, and which could have been both cinematic and evocative.

There was nothing about genuine Delftwork, no comment on the tiles that form a floor-level frieze in the two paintings that Chevalier was talking about. No mention, also, of Brian Sewell’s theory that the women in the Vermeers, because of how they are dressed, are prostitutes. Nothing, further, about how any artist who did not have brass chandeliers or any musical instrument might see examples to paint.

Nothing about the provenance of any of the works, or (except a hint, in one curator being interviewed, to the effect that Vermeer created a genre) whether he is believed to have originated them in the hope that they would sell (could any artist afford to do that ?), rather than being commissioned.


And what I wanted to know (or nearly did not get told) :

* That Vermeer  did not abandon the family business (which his deceased father had turned his hand to), because he was still dealing in art, and finding it hard to make ends meet, near the end of his life

* That the inventory tells us that the studio was in the four-storey home - but not why (unless painters worked from home) Vermeer did not incur the obvious expense, to have more space and quiet, of an external studio

* Whether it was unusual for artists' works to be untitled

* Why we only have 36 of the known 50 works of Vermeer (addressing the above - was there no catalogue ?) ?

* Do we really know nothing about whether the two to three paintings per year that Vermeer produced (compared, say, with how many by a typical artist) commanded a suitable price ?

* As to commissions, if Vermeer was dealing as well as painting, what the customary practice was - this model (a family member) with these elements and this feel and size and detail ?

* Could the woman standing at the keyboard (and her fellow, seated at one) be looking out, not at us (as we allegedly wanted the woman with the baroque guitar, in the centre, to do), but at the person who had commissioned the work


Too many such questions indicate too few hard facts, too little solid statement of professional opinion by experts...




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)