Showing posts with label The Great Hip Hop Hoax. Show all posts
Showing posts with label The Great Hip Hop Hoax. Show all posts

Wednesday, 2 July 2014

At Aldeburgh Festival 2014 : The Humphrey and Andy Show

This is a review of the t.v. documentary Benjamin Britten on Camera

More views of - or before - Cambridge Film Festival 2014 (28 August to 7 September)
(Click here to go directly to the Festival web-site)


2 July

This is a review of the t.v. documentary Benjamin Britten on Camera shown at - and as shown at - Aldeburgh Festival on Monday 23 June 2014


Also on Aldeburgh...

A swaying, snarling, even spitting Schubert for our times

Ever-ambitious Aimard wows with authenticity


Humphrey Burton, of course, needed no introduction. When, having nonetheless been introduced (as, with his intense tan, we might otherwise have struggled to recognize him), Burton – in all seriousness – said something like I’m Humphrey, and this is Andy, it felt as though it was going to be Round the Horne, rather than the gentle parries of Sir Humphrey Appleby and Sir Jim Hacker (in the late but immortal Nigel Hawthorne and Paul Eddington)…

The Humphrey and Andy Show proved to be one feeding the other prompts for what they had decided to say earlier, with the just slightly better hidden impression of news front-people, supposedly chatting casually to each other on a couch. Except that they were standing, had no notes / prompt-cards, and it had more class than with those typical presenters. Yet there was no challenge to Andy from Humphrey to say anything unprepared, but a united front to present this – well, what was it ?

We were in a nice cinema, with good sight-lines, but this was not Aldeburgh Documentary Festival, and Benjamin Britten on Camera was not a film (in the way that Rafea and The Great Hip Hop Hoax are, even though both were commissioned for BBC’s Storyville). And we had not, Humphrey, imagined for one moment that making this piece was just a matter of ‘splicing together’ material ‘in an edit-suite’ (even if we could easily credit that some do rarely see their finished piece on a screen such as this one) !

Even so, what was being screened did not have, much of the time, the aesthetics and approach of the powerful documentaries on the cinema circuit : they may then transfer very well to home-viewing, but those that are made for it will not always stand the test of this sort of public screening (as Poor Kids, for one, does). For the best of cinema demands greater rigour, and even greater attention to detail, than when such material is seen via its intended medium : the scrutiny that is given is necessarily more concentrated than at home, with its distractions, or even the scope for pausing a live programme to take a phone-call (or of recording it, and then introducing pauses when watching).

One critiques these two down at the front simply because Andy King-Dabbs, the documentary’s producer / director, might just as well have presented it himself. Needless to say, he did not (and never would), because he is not the draw at an event of this kind, and also because he has given a lot of screen-time in his programme to Burton, who is the draw – partly since he played (along with David Attenborough) an important part in the story of Benjamin Britten, BBC Television, and how they came to work together.

However, as Burton was quick to point out (by way, one supposes, of managing our expectations) – and as King-Dabbs cheerily and readily agreed – the story of Britten on ITV was not being told. Indeed, King-Dabbs additionally apologized that clips of musical performances cut away, when some might have wanted to stay longer with them, because the emphasis of the piece was on making these productions, rather than individual performance : this observation, perhaps unnecessarily even in the context of the title Benjamin Britten on Camera, served as a further elaboration of what this screened work was, and what it was not.

Simply put, introducing the screening without Burton would have been less interesting as an event, even to those of the same age-group as composer / conductor Oliver Knussen (born in 1952), let alone that of Britten and Burton themselves (born, respectively, in 1913 and 1931, respectively) – Knussen, because he had been allowed the most important contribution, that of talking in detail about how Britten’s compositions worked, which he did with concrete, thought-out examples (please see the foot of this posting, in the form of a question put to King-Dabbs).

And, naturally, we had Burton and David Attenborough, as movers and facilitators of the time, encouraging Britten to engage with t.v. as a way of sharing his music with Britons – for, not having a television-set of his own (but having acquired one to see the televised Owen Wingrave (or Billy Budd ?), he had not even been a (regular) viewer, and (as we saw, and were told) had to learn ways of working and engaging with what it is. As much as anything, this work considered how he came to grips with it, and it with him.

Therefore, it is a tribute to the BBC and to Attenborough and Burton that they helped Britten see the worth of this collaboration (even if, because of what we were told the cost of video-tape had been then, some recorded programmes ended up overwritten, and so lost to us) : when King-Dabbs was asked about the quality of the footage from Britten’s War Requiem, he candidly told us how what we saw, horizontal lines and all, had been produced simply by pointing a camera at a t.v. screen on which it was being received.

In complete contrast, technically, it was a ravishing Billy Budd for which we have, in part, to thank David Attenborough, crisply filmed, and full of tension and passion. Even so, it felt as though that achievement were gratuitously being undermined, by someone telling tales out of school concerning the recording : we heard how Peter Glossop, the singer playing Budd, when being led up to face his fate, and in take after take, kept missing the note, and so ended up having it hummed in his ear :

For, although this anecdote relates to preparing Britten’s work for broadcast, it effectively had nothing to do with Britten, and just diminished Glossop as a singer / performer, since it was not as if we were not told that this was done at his instigation. Whereas the story regarding the singer in Owen Wingrave, needing prompting about the lyrics (pistols and other weapons of war – and by way of signals, not with the note), at least seemed to show that BB had been in his own world as conductor, for he had apparently been unaware of these tricks of t.v.

That said, too much time was spent with footage and accompanying narration* on just the latter point, which surely could have been put to better use : here, t.v. showed its current leaning in the direction of entertainment, rather than educational purposes, as it also did by making a curiosity, an eccentric, of the already eccentric percussionist James Blades, with his drums, beaters, and thimbles. The effect of using this clip was, by association, to seem to trivialize the serious point about the interaction, between performer and composer, concerning the sound-world that the latter had envisaged when writing his score : in exploiting the person[ality] of Blades, the programme seemed too frothy, just to laugh about, Britten’s concerns for the use of drums in his ‘church parable’ The Burning Fiery Furnace.


The quick opening montage of scenes and shots from Britten in public had been on a different timescale and using another dimension, including much in a moment, and gave the impression that the programme was going to be a build-up to the recording of Peter Grimes at The Maltings, Snape, where Britten had founded his Festival, and which seemed presented as a unique requirement for agreeing to the project (which, since – as we had been told - Naughtie had written his own narration*, must have been down to him). Instead, Wingrave had equally been captured at Snape, and we had bypassed Grimes, whether we knew that it came first or second to Wingrave (presumably second, since the former had not been a BBC commission), and on to Britten’s burial, and to how that moment had been shared with the nation.

In between, for our modern audience, Britten and Pears were stated to have lived almost openly as a couple (probably defying society as Grimes defies The Borough’s mean conventions and morals, and Wingrave his family’s notion of military honour). Yet we had reserved to when Britten’s War Requiem was fleetingly featured any mention of his pacifism, with none of its consequences for him**.

In terms, then, only of its story-telling, this was no documentary worthy of a cinema, and, as to interpreting material to its viewer, did one have more than a scant sense of real curatorship ? One almost felt that someone had only just held back the question of whether PP & BB would, if living now, have done as Sir Elton John and David Furnish, and have a civil partnership and attempted to adopt a child, rather than addressing what it really meant to be gay at their time, prior to the passing of the Sexual Offences Act 1956. Britten’s sexual orientation was included (as the extent of his pacifism was not**), but it might just as well not have been – it was not even obvious that it had any bearing on the BBC and Britten at all.

It was good to have the merest appearance of Sir Michael Tippett, a composer at least as much in need of our attention (along with Ralph Vaughan Williams, to name but one other), but it was just two or three sentences from a compilation concert, under Sir Henry Wood, to honour Britten. We had an even more meagre inclusion of some others, one of whom (Tom Service) had, much more recently than when Britten had been fĂȘted ten years ago (and from when footage of a younger-looking Service had been taken), presented a long Radio 3 broadcast about the War Requiem :

So, a question was asked (one of only two, as Burton quickly decided, following the query about the quality of some of the footage – and on no immediate show of hands – to adjourn to the sunshine (or, rather, to being lionized in the foyer), this on the assumption that everyone had been satisfied…

Q : I am sure that people will agree that many of the contributions in the film were excellent, particularly those from Oliver Knussen, but blink and you missed Tom Service, and only a little less so for Charles Hazlewood, although these are the people on Radio 3, broadcasting about and interpreting Britten now – why was it worth including them, but giving them so little time ?

A : Burton opined that ‘Tom Service says a lot in a little while’ (and made no comment on Hazlewood’s appearance), whereas King-Dabbs elucidated that the footage of Service (and Hazlewood) had been from Celebrating Britten (around ten years ago). Moving swiftly on from why there had actually been so little from
Service (and nothing contemporary***), he told us that there had been good reason to include an academic from King’s College, London, as a cultural commentator who talked about Britten’s place in English life, but not what that reason was.



Reading between the lines, King-Dabbs appeared to be admitting that the programme had had to have popular appeal, and so featured Attenborough and Burton in priority over those now regularly broadcasting on the BBC’s own classical radio channel, and, perhaps for his authoritativeness and stature, giving over so much of the musical interpretation to Knussen, as a fellow composer.


Also on Aldeburgh...

A swaying, snarling, even spitting Schubert for our times

Ever-ambitious Aimard wows with authenticity


End-notes

* James Naughtie was supposed to be the documentary’s narrator, but, for want of an overarching role, he might as well not have been.

** Going to the States with Pears, for three years from April 1939, and then, on their return, not immediately (and only on appeal) gaining exemption from military service (as a non-combatant). (By contrast, Tippett rejected even being allocated non-combatant duties, and served two months out of a term of imprisonment of three.)

*** At one point, it was mentioned in a caption that Knussen had been ‘Speaking in 2010’, but not flagging up, in that way, that Hazlewood and Service had been recorded earlier still.



Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

Tuesday, 3 December 2013

The great hip hop film

This is a Festival review of The Great Hip-Hop Hoax (2013)

More views of - or before - Cambridge Film Festival 2013
(Click here to go directly to the Festival web-site)


3 December

This is a Festival review of The Great Hip-Hop Hoax (2013)

It is my approach, with films, to know as little as possible about them as is consistent with being able to make a choice whether to see them.

This one sounded as though it might share common ground with The Great Rock 'n' Roll Swindle (1980) - to which one member of the audience indirectly alluded in the Q&A with director Jeanie Finlay, by asking whether Billy Boyd and Gavin Bain are actually any good at hip hop - but it is far more interesting : in anything that has someone pretending to be something so long that it becomes questionable whether there is a way back, and, when there is a slide into the sort of existence that kept John Cooper Clarke out of circulation and composition so long, one is facing greater concerns than what The Pistols were in it for.

Mocked by A&R people when they travel down for 13 hours on the bus from Arbroath to London, because they are Scottish, but trying to get recognized for their skills in hip hop*, Boyd and Bain are only spurred on to make themselves be what is necessary to be taken seriously, and immerse themselves in sounding, in words and accent, as if they are from San Jacinto, California (under the name Silibil N' Brains). An initial gig gets them spotted by Chris Rock, who wishes to sign them and, as they need a manager first, sends them to Jonathan Shalit - who gets them a deal with Sony instead. Not, though, the end of their problems but, just before that deal, where they all begin...

Bringing the expectant original journey and disappointed return to life, where at least one of the young men is so hurt that he says that he did not speak all the way, Finlay uses shots of passing scenery to amplify the sense of what they had invested and how cheated and abused they felt. In between, waiting for and before the panel, we have the first use of John Burgerman's colourful and quirky animation, again with Boyd and Bain's comments in voiceover, and its character fits well the tone of the film. A third strand of material, other than recent interviews with Bain and Boyd, and withtheir friends, family and colleagues, is what was recorded on home video made at the time, along with gig and MTV footage and stills, all put together creatively and with flair.

As hinted already, the real focus of the film turns out to be what becomes of the relationship between the two men (although it is now seemingly healed, after they separately contributed to the film, on its being shown on the festival circuit) - it turns out delaying giving the go-ahead for the release of their first single, because Bain is not happy with it and wants to re-record it, means that, because Sony then enters a merger, it never happens, and Boyd essentially tires of waiting around, rather than getting on with life with the woman whom he had recently married.


It is clear from what Finlay says that, with the men giving or publishing accounts of what happened that differ from each other (or from verifiable fact, such as, as Finlay reported, contrary to one's claims to have crashed the BRIT awards and drunk with the stars), she had a difficult time trying to piece together a version of events for the film. She has a telling quotation from Boyd :

Lying is like a drug. Eventually you get carried away, and that’s where you’re out of control. Telling the first lie’s a bit like smoking weed, but after a while you need a stronger hit.


I also confess to having had trouble, which may be personal to me**, remembering which of Boyd and Bain I was seeing in the later interview footage, and in consistently relating that identification to the animation / period material - although, when they made it their business to behave madcap and provocatively to avoid serious questioning, they could act interchangeably (but, though no one realized why, even included the names of fellow hoaxsters Milli Vanilli in a lyric). For real deliberate grossness, for example, we see one openly urinating in public, whilst the other receives the urine on his palms and wipes it on his face ! At such times, it seemed to matter little which of them was playing which part.

This is a thoughtful and interesting piece of film-making, because, behind the antics, the two were so set on staying in character that they even kept in it with the sister of one of them, with whom they stayed when first in London, and also freaked out Boyd's bride not a little. The pressures that they put themselves under by living a lie may not be those weighing on a Raskolnikov, but, past the first steps, they had much to lose, if found out. Remarkably, Rock and Shalit are in the film, but, Finlay told me, the latter only agreed to be interviewed after three years, and she said that Sony had completely distanced themselves.

In the Q&A, someone tenaciously questioned why what he thought the standard of a t.v. documentary (indeed, the film commissioned by the BBC's Storyville series) was being called 'a film'.


I asked about Shalit's response to learning of the deception, describing it as 'philosophical, even amused', and wondering why he had not been more bitter - not appreciating that, as we were told, he was booed in the screening at Edinburgh Film Festival for denigrating Boyd and Bain's background as 'nothing'. It seems that Finlay believes that what Shalit chooses to express as what he thinks of it all now may be a convenient representation of his position...

Having seen Nick Fraser in interview at Aldeburgh Documentary Festival, I asked Finlay whether, as editor, he persuaded her to do or not do anything (having seen something of him in action). She said that he is a formidable figure, and explained that he had commissioned the film, but she had been working with others on the staff.

That said, he had had her pitch the project to him in the BBC canteen, with all sorts of famous faces around, and had banged the table, saying, for example, Make it better ! However, as the film and Finlay testify, he was duly satisfied that it would make a good documentary, which it does.


End-notes

* Apparently, the phrase rapping Proclaimers was derisively used.

** Since it is in the nature of a documentary only to give you the name in a caption on the first occasion (whereas a feature film will typically drop the name in where you cannot miss it and fail to make the association), and here we had two names for Bain.




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)