Showing posts with label Aldeburgh Documentary Festival. Show all posts
Showing posts with label Aldeburgh Documentary Festival. Show all posts

Monday 14 August 2017

Cool for cats ?

This is an appraisal [uncorrected proof] of Kedi (2016)

More views of - or before - Cambridge Film Festival 2017 (19 to 26 October)
(Click here to go directly to the Festival web-site)


This is an appraisal [uncorrected proof] of Kedi (2016), as seen at Saffron Screen on Monday 14 August 2017 at 8.00 p.m.


Kedi (2016) is no more about cats¹ than Visitors (2013) is about alien life per se² on Earth : likewise, Wes Anderson does not intend us to understand The Grand Budapest Hotel (2014) to be telling part of the history of The Republic of Zubrowka...

What probably cannot be told, even at the time of filming [the calendar included in one shot seems to show that at least part of the shoot was in 2014], could even less so now : in the Turkey of President Erdoğan, would making this film even be allowed...?


Plus-points :

* The nauticality, the maritime nature, of Istanbul both strongly and very beautifully comes out at times, and makes one think of - and long for - Venezia !

* it is very good that at least two (human) participants are heard talking about their mental-health issues in relation to how being with and caring for cats helps them (one says what her therapist thinks, one attributes his progress, after a nervous breakdown in 2002, to looking to feeding the street cats)

* The stories about the cats – whether one or two, or in numbers that run into tens – emerge as a way of managing one’s notional world, through having an understanding of it that is rooted in telling oneself how it is, and the film’s director (Ceyda Torun) acknowledges these stories and, through editing and framing, partly gives an authority to them (saying which, takes from what are clearly different occasions³ are editorially conflated to the end of telling visually what those near to the cat(s) want (us) to believe about each one)

* Though where the film comes into its own is at the point when talk about, or reflection on, the cats of the city shades into alluding to other things – to the question for whom cities and the life within them exist, what it is to be human, and what we lose to our peril…⁴ From this perspective, some, but not very many, of the tracks used alongside the composed score (please see below) are spot on for the part of the film for which they have been selected

* Despite some reservations (please see below), there are enough moments of pure cinema to please the fussy watcher of film – plus ones of unforced smiles and laughs about what it is about cats that has some people embrace philosophies or beliefs that assert that cats know God directly, and that we, when we (respond to God and) serve their needs, are but mediators of God’s will


Negatives (these are all less important than they seem, since, on Kedi the 'Ayes' have it) :

* If you did build your entire hopes for the film on seeing the cat from the poster, it is just in one shot

* Which could also be a positive, the fact that some of the film looks – for not necessarily being the best take, but perhaps an atmospheric one – unpolished

* With the first cat featured (who, about the body, is one of the more obviously unsymmetrical ones - ginger, but with predominantly white legs (one of which has a ginger 'flash')), one is 86% certain – and would have to re-watch, when the film is on DVD, to check – that some footage has been flipped, left to right, because, one imagines, having the image that way around looked right (ginger 'flash' apart) / fitted with that segment’s dynamic better⁵

* Kira Fontana’s original score for the film [one looks in vain to IMDb (@IMDb) for much detail about the film, except the soundtrack] is sometimes too intrusive on what one is seeing (for example, the ‘shimmer’ effect of what sounds like low-reverb vibraphone over marimba), with the result of detracting from what it tries to respond to (rather than amplifying it)

* Even when Fontana brings back the principal theme in its full form (presumably, ‘Nine Lives’), which feels as though it is meant to be the final reprise that pulls out all the stops (musically, and so emotionally), there is a connected question :

Does the film do itself a disservice by seeming to build to a closing image, but then reprising the featured cats, and ending (after an unattributed short commentary by voice-over⁶) on another shot and a fade-out – as if not confident that it has established the star cats in our mind ?


Maybe some closing words here (a quotation from Russell Hoban's novel Pilgermann might be good - or from his collection The Moment Under The Moment ?)... or maybe that is it... ?


End-notes :

¹ As one might guess, 'Kedi' is Turkish for 'cat'.

² In part, Godfrey Reggio is invoking a Biblical saying (1 Chronicles 29 : 15), and alluding to its wider relevance.

³ With, for example, the cat who taps on the window of the bar / restaurant when hungry, the open or shut front door, and where the cat is tapping, give this away.

⁴ With one commentator saying that, if people have lost their relation to cats, it is for them to rediscover it (not for cats to change who they are), for it is to our detriment. Kedi unavoidably reminds of the deeper matter of such films Citizen Jane : Battle for the City (2016), The Human Scale (2012), and A Dangerous Game (2014)…

⁵ If one watches too many films (or is otherwise attuned, as to an out-of-tune string orchestra), it may also grate when the chosen aesthetics of documentary have led the cinematographer (and director) to arbitrary choices about how to shoot. Such as evoking immediacy through a very shallow depth of field and / or when the focus keeps shifting during the shot (even if either may not just actually have some viewers irresistibly hunting around the image - trying to find something in focus, and not greatly fore- or backgrounded…).

⁶ It could have been added at any time, not least because it feels more contemporary to the Turkey of now than much of the film (except the clearances of the orchards, and the similar threat to the market area) ?




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

Wednesday 2 July 2014

At Aldeburgh Festival 2014 : The Humphrey and Andy Show

This is a review of the t.v. documentary Benjamin Britten on Camera

More views of - or before - Cambridge Film Festival 2014 (28 August to 7 September)
(Click here to go directly to the Festival web-site)


2 July

This is a review of the t.v. documentary Benjamin Britten on Camera shown at - and as shown at - Aldeburgh Festival on Monday 23 June 2014


Also on Aldeburgh...

A swaying, snarling, even spitting Schubert for our times

Ever-ambitious Aimard wows with authenticity


Humphrey Burton, of course, needed no introduction. When, having nonetheless been introduced (as, with his intense tan, we might otherwise have struggled to recognize him), Burton – in all seriousness – said something like I’m Humphrey, and this is Andy, it felt as though it was going to be Round the Horne, rather than the gentle parries of Sir Humphrey Appleby and Sir Jim Hacker (in the late but immortal Nigel Hawthorne and Paul Eddington)…

The Humphrey and Andy Show proved to be one feeding the other prompts for what they had decided to say earlier, with the just slightly better hidden impression of news front-people, supposedly chatting casually to each other on a couch. Except that they were standing, had no notes / prompt-cards, and it had more class than with those typical presenters. Yet there was no challenge to Andy from Humphrey to say anything unprepared, but a united front to present this – well, what was it ?

We were in a nice cinema, with good sight-lines, but this was not Aldeburgh Documentary Festival, and Benjamin Britten on Camera was not a film (in the way that Rafea and The Great Hip Hop Hoax are, even though both were commissioned for BBC’s Storyville). And we had not, Humphrey, imagined for one moment that making this piece was just a matter of ‘splicing together’ material ‘in an edit-suite’ (even if we could easily credit that some do rarely see their finished piece on a screen such as this one) !

Even so, what was being screened did not have, much of the time, the aesthetics and approach of the powerful documentaries on the cinema circuit : they may then transfer very well to home-viewing, but those that are made for it will not always stand the test of this sort of public screening (as Poor Kids, for one, does). For the best of cinema demands greater rigour, and even greater attention to detail, than when such material is seen via its intended medium : the scrutiny that is given is necessarily more concentrated than at home, with its distractions, or even the scope for pausing a live programme to take a phone-call (or of recording it, and then introducing pauses when watching).

One critiques these two down at the front simply because Andy King-Dabbs, the documentary’s producer / director, might just as well have presented it himself. Needless to say, he did not (and never would), because he is not the draw at an event of this kind, and also because he has given a lot of screen-time in his programme to Burton, who is the draw – partly since he played (along with David Attenborough) an important part in the story of Benjamin Britten, BBC Television, and how they came to work together.

However, as Burton was quick to point out (by way, one supposes, of managing our expectations) – and as King-Dabbs cheerily and readily agreed – the story of Britten on ITV was not being told. Indeed, King-Dabbs additionally apologized that clips of musical performances cut away, when some might have wanted to stay longer with them, because the emphasis of the piece was on making these productions, rather than individual performance : this observation, perhaps unnecessarily even in the context of the title Benjamin Britten on Camera, served as a further elaboration of what this screened work was, and what it was not.

Simply put, introducing the screening without Burton would have been less interesting as an event, even to those of the same age-group as composer / conductor Oliver Knussen (born in 1952), let alone that of Britten and Burton themselves (born, respectively, in 1913 and 1931, respectively) – Knussen, because he had been allowed the most important contribution, that of talking in detail about how Britten’s compositions worked, which he did with concrete, thought-out examples (please see the foot of this posting, in the form of a question put to King-Dabbs).

And, naturally, we had Burton and David Attenborough, as movers and facilitators of the time, encouraging Britten to engage with t.v. as a way of sharing his music with Britons – for, not having a television-set of his own (but having acquired one to see the televised Owen Wingrave (or Billy Budd ?), he had not even been a (regular) viewer, and (as we saw, and were told) had to learn ways of working and engaging with what it is. As much as anything, this work considered how he came to grips with it, and it with him.

Therefore, it is a tribute to the BBC and to Attenborough and Burton that they helped Britten see the worth of this collaboration (even if, because of what we were told the cost of video-tape had been then, some recorded programmes ended up overwritten, and so lost to us) : when King-Dabbs was asked about the quality of the footage from Britten’s War Requiem, he candidly told us how what we saw, horizontal lines and all, had been produced simply by pointing a camera at a t.v. screen on which it was being received.

In complete contrast, technically, it was a ravishing Billy Budd for which we have, in part, to thank David Attenborough, crisply filmed, and full of tension and passion. Even so, it felt as though that achievement were gratuitously being undermined, by someone telling tales out of school concerning the recording : we heard how Peter Glossop, the singer playing Budd, when being led up to face his fate, and in take after take, kept missing the note, and so ended up having it hummed in his ear :

For, although this anecdote relates to preparing Britten’s work for broadcast, it effectively had nothing to do with Britten, and just diminished Glossop as a singer / performer, since it was not as if we were not told that this was done at his instigation. Whereas the story regarding the singer in Owen Wingrave, needing prompting about the lyrics (pistols and other weapons of war – and by way of signals, not with the note), at least seemed to show that BB had been in his own world as conductor, for he had apparently been unaware of these tricks of t.v.

That said, too much time was spent with footage and accompanying narration* on just the latter point, which surely could have been put to better use : here, t.v. showed its current leaning in the direction of entertainment, rather than educational purposes, as it also did by making a curiosity, an eccentric, of the already eccentric percussionist James Blades, with his drums, beaters, and thimbles. The effect of using this clip was, by association, to seem to trivialize the serious point about the interaction, between performer and composer, concerning the sound-world that the latter had envisaged when writing his score : in exploiting the person[ality] of Blades, the programme seemed too frothy, just to laugh about, Britten’s concerns for the use of drums in his ‘church parable’ The Burning Fiery Furnace.


The quick opening montage of scenes and shots from Britten in public had been on a different timescale and using another dimension, including much in a moment, and gave the impression that the programme was going to be a build-up to the recording of Peter Grimes at The Maltings, Snape, where Britten had founded his Festival, and which seemed presented as a unique requirement for agreeing to the project (which, since – as we had been told - Naughtie had written his own narration*, must have been down to him). Instead, Wingrave had equally been captured at Snape, and we had bypassed Grimes, whether we knew that it came first or second to Wingrave (presumably second, since the former had not been a BBC commission), and on to Britten’s burial, and to how that moment had been shared with the nation.

In between, for our modern audience, Britten and Pears were stated to have lived almost openly as a couple (probably defying society as Grimes defies The Borough’s mean conventions and morals, and Wingrave his family’s notion of military honour). Yet we had reserved to when Britten’s War Requiem was fleetingly featured any mention of his pacifism, with none of its consequences for him**.

In terms, then, only of its story-telling, this was no documentary worthy of a cinema, and, as to interpreting material to its viewer, did one have more than a scant sense of real curatorship ? One almost felt that someone had only just held back the question of whether PP & BB would, if living now, have done as Sir Elton John and David Furnish, and have a civil partnership and attempted to adopt a child, rather than addressing what it really meant to be gay at their time, prior to the passing of the Sexual Offences Act 1956. Britten’s sexual orientation was included (as the extent of his pacifism was not**), but it might just as well not have been – it was not even obvious that it had any bearing on the BBC and Britten at all.

It was good to have the merest appearance of Sir Michael Tippett, a composer at least as much in need of our attention (along with Ralph Vaughan Williams, to name but one other), but it was just two or three sentences from a compilation concert, under Sir Henry Wood, to honour Britten. We had an even more meagre inclusion of some others, one of whom (Tom Service) had, much more recently than when Britten had been fêted ten years ago (and from when footage of a younger-looking Service had been taken), presented a long Radio 3 broadcast about the War Requiem :

So, a question was asked (one of only two, as Burton quickly decided, following the query about the quality of some of the footage – and on no immediate show of hands – to adjourn to the sunshine (or, rather, to being lionized in the foyer), this on the assumption that everyone had been satisfied…

Q : I am sure that people will agree that many of the contributions in the film were excellent, particularly those from Oliver Knussen, but blink and you missed Tom Service, and only a little less so for Charles Hazlewood, although these are the people on Radio 3, broadcasting about and interpreting Britten now – why was it worth including them, but giving them so little time ?

A : Burton opined that ‘Tom Service says a lot in a little while’ (and made no comment on Hazlewood’s appearance), whereas King-Dabbs elucidated that the footage of Service (and Hazlewood) had been from Celebrating Britten (around ten years ago). Moving swiftly on from why there had actually been so little from
Service (and nothing contemporary***), he told us that there had been good reason to include an academic from King’s College, London, as a cultural commentator who talked about Britten’s place in English life, but not what that reason was.



Reading between the lines, King-Dabbs appeared to be admitting that the programme had had to have popular appeal, and so featured Attenborough and Burton in priority over those now regularly broadcasting on the BBC’s own classical radio channel, and, perhaps for his authoritativeness and stature, giving over so much of the musical interpretation to Knussen, as a fellow composer.


Also on Aldeburgh...

A swaying, snarling, even spitting Schubert for our times

Ever-ambitious Aimard wows with authenticity


End-notes

* James Naughtie was supposed to be the documentary’s narrator, but, for want of an overarching role, he might as well not have been.

** Going to the States with Pears, for three years from April 1939, and then, on their return, not immediately (and only on appeal) gaining exemption from military service (as a non-combatant). (By contrast, Tippett rejected even being allocated non-combatant duties, and served two months out of a term of imprisonment of three.)

*** At one point, it was mentioned in a caption that Knussen had been ‘Speaking in 2010’, but not flagging up, in that way, that Hazlewood and Service had been recorded earlier still.



Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

Wednesday 20 November 2013

The soul of solar power : components of a new life

More views of - or before - Cambridge Film Festival 2013
(Click here to go directly to the Festival web-site)


21 November

This film was screened in a special session on Saturday 16 November 2013 at Aldeburgh Documentary Festival


* Contains spoilers *

This is a review of Rafea (2012)

Rafea is not quite the star of this film, because there is also the other solar engineer, her relative, Umm Badr (not mentioned in the IMDb summary) – both sent as ambassadors from Jordan to Barefoot College in India to bring back the technology and knowhow to introduce producing electricity from solar resources.

If it had been a straightforward ride, it would just, as series producer* Nick Fraser said after the film that he did not want it to be, have been about transistors and the work of the college, but, although selected to go, Rafea faces opposition from her family, principally her mother and her husband (he has two wives, and she is the second), who do not easily give their blessing for her to be in India for six months.

Rafea has to leave her four children to the trust of their grandmother (who was a bit abrupt, but some in the audience did not laugh in a kind way) and in the hope that their father will, for once, spend some time with them. We see all this from very close, because another trust has been established in the period of two years (all in all) that it took to make this film, that between the families and the film-makers, Mona Eldaief and Jehane Noujaim.

When Fraser talked afterwards in conversation with Mary Ann Sieghart, he explained how the two had worked with Rafea’s family, because she and the audience were quite curious to know how Rafea had been found, and whether her story had been shot in parallel with that of other women (it had not) :

Shooting with a very small team helped, he thought, for people to forget that the camera was there, although the opposite view was expressed by a director in the audience, that bringing a deliberately large team into someone’s living-room and rearranging the furniture could also work to focus on him or her being open and direct.

There was no doubt that, when Rafea’s husband has pestered her when she is away and claimed that her daughter is sick, he feels absolutely free to express his views when she flies back. Before she went, the danger was that he would do as he said, divorce her and take away the children, throwing her onto the dilemma whether she wanted to continue the same life, or take the opportunity, and risk her husband doing as threatened.

The Minister of the Environment (?) has sought for all this to happen as a pilot project, and his interaction with Rafea’s family is interesting at all levels – not only that he has confidence in the women (in a male-oriented world) and that they will return and spread their knowledge in their homeland (rather than being drawn to the city), but also in the level of excessive civility in the dialogue between Rafea’s husband and him when she visits his office to talk about the problems.

The place in which the Jordanian two study gives them scope for mixing with women from other nations and cultures, both building up a good relationship in the classroom, and socializing. Abu Badr, who has accompanied his wife on the trip, shows himself to have a love of dancing, and Rafea and his wife enjoy themselves, and, elsewhere, Umm Badr shows herself to be a wit of an eccentric kind.

They do not know what things will be like when they return, and some of what they have learnt is neatly reserved to show us when they do, but they throw themselves into the work of study. Umm Badr, not to be thrown in the shadow because illiterate, even determines that she is able to write and starts making marks in a notebook, much to Rafea’s amusement.

The film is heartfelt at a genuine level, and was immensely well received at Aldeburgh, both in itself, and – as the discussion widened out – as an example of what Fraser has been doing with Storyville. He is a man who just does not believe in some things about what films do, and is sceptical what films like this can achieve in changing attitudes at some levels, e.g. (as I understood his point) to have some power to educate by example, but he was clear to state his views and that he was not seeking an argument by it.



End-notes

* The series is ‘Why Poverty ?’ (a title that Fraser did not like), as part of BBC’s Storyville, for which he is editor.




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)