Showing posts with label James Joyce. Show all posts
Showing posts with label James Joyce. Show all posts

Wednesday, 24 June 2015

The best of Sheffield Documentary Festival 2015 : in the John Akomfrah retrospective

This is a Festival review of The Nine Muses (2010)

More views of or before Cambridge Film Festival 2015 (3 to 13 September)
(Click here to go directly to the Festival web-site)


24 June

This is a Festival review of The Nine Muses (2010), screened at Sheffield Documentary Festival 2015, in a retrospective of Director John Akomfrah’s work,
on Monday 8 June at 12.00 p.m.


The Nine Muses (2010) was easily the best film seen at Sheffield Documentary Festival 2015 (@sheffdocfest), and, this Tweet, from the previous night, proved prophetic :




The film opens with large, beautiful vistas, as if of Scandinavian fjords, across which we slowly pan, left to right.

They are perfect, but we sense the coldness in their perfection and, when we come nearer to and look at the land from a craft, it seems washed out in a grey, inhospitable way (perhaps an effect achieved by colour grading ?). So these views stir something in us already, which builds with the accretion of readings from classic sources such as various episodes from The Odyssey and the opening Cantos of Dante’s Inferno (from The Divine Comedy*) : quite likely, director John Akomfrah intended, with this vivid, unmistakable choice of a land of ice and snow, that we should already be reminded have stirrings of ancient lore, such as in the following passages, mentioning a land of winter (and an ideal realm, too) ?

HYPERBOREA was a fabulous realm of eternal spring located in the far north beyond the land of winter. Its people were a blessed, long-lived race free of war, hard toil, and the ravages of old age and disease.

[…] To the south the realm was guarded by the bitterly cold peaks of the near-impassable Rhipaion mountains. […] Directly to the south lay Pterophoros, a desolate, snow-covered land cursed by eternal winter.



From that first implication, visual images of snowbound land- and cityscapes, and aural images of journeys, deception, captivity and slavery as Odysseus and others revolve patterns of voyage, shipwreck, and escape combine and complement each other, whilst thoughtfully chosen archive footage** establishes a freezing Britain. Also established, by a title, is the theme of the Muses***, though it is probably harder to keep in mind the film’s apparent Muse-by-Muse taxonomy (or even to be certain whether that scheme is seen through to the end ?).

On a first viewing, certainly, it seemed more convenient to allow the film’s mutually reinforcing elements to work, as it were, impressionistically. For, apart from the ‘purely visual’, one is quite occupied with texts that appear on title-cards (e.g. from Emily Dickinson****), readings (much from Samuel Beckettt’s novels****, with some repeated passages), and music (such as Arvo Pärt’s Spiegel im Spiegel). (Director John Akomfrah went on to direct The Stuart Hall Project (2013), similarly rich in content for a single viewing, and seeming longer than its 103 mins.)

Meanwhile, as the film develops, with the specially shot scenes juxtaposing their more nearby context in the natural, material world with a figure***** in a synthetic jacket (sometimes two figures if so, in jackets of different colour), we hear words of dislocation and disassociation from Beckettt (or Finnegans Wake, 'The Song of Songs', or Sophocles’ Oedipus trilogy), and maybe reflect on the appropriacy of needing to belong where one is :

Beckettt, brought up in the halfway world of being Anglo-Irish, and all too easily appropriated as an English writer (though he actually learnt his craft by writing in French, and came to translate his prose into English), and finding himself by meeting Joyce in Paris and exiling himself in France starting with Watt, for some, the worlds that he found to express in his novels, and which Akomfrah has fittingly and adeptly alluded to here by quotation.




Achieving potency by its layering of material, The Nine Muses (2010) easily laid down a challenge to other film-makers at Sheffield to think to their craft (and worryingly many in the screening did not seem drawn by this work and willing to stay for the duration) a challenge not, if this is regarded in essay style, necessarily to work within this format, but to remind them :

Cinema, when it is at its strongest and best, is not grounded or rooted in only the visual (and with what is found to accompany it), but in being a total entity, and, in a different sphere, one might think of the conception and execution of Tarkovsky’s final piece of work :







Seen at Sheffield : Doc/Fest films with full reviews


End-notes

* All were credited as being on Naxos Audiobooks.

** Sacrificing concern at any grainy quality (or other issue) to concentrate on content and significance of the imagery.

*** A title tells us that they are the nine female children of Mnemosyne (the Goddess of Memory), fathered by Zeus.

**** Also, T. S. Eliot ('The Journey of the Magi' ?), and e e cummings. With Beckettt, Molloy and The Unnamable are credited (though one could have sworn that Malone was there, too).

***** There are credits for wearers of a blue jacket, two yellow jackets (one of whom was Akomfrah), and two black jackets.




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

Thursday, 8 January 2015

The audience on Blogger® for the past month

More views of - or before - Cambridge Film Festival 2014 (28 August to 7 September)
(Click here to go directly to the Festival web-site)


9 January

In mental-health roles, as well as those in nursing or social care, it will be quite common to encounter reflective practice, which has even become the stuff of [the obligation to undertake] CPD (or Continuing Professional Development, as, say, a practising lawyer or doctor) :

This posting is nothing much to do with reflective practice, yet - the phrase has it (which Eliot made unavoidable - ineluctable, if you are a Joycean character and / or adherent) - Everything connects.


For (1) Google® owns (2) Blogger®, (3) Amazon® owns (4) IMDb®, and Tweeting a link from (2) on (1) soon leads to potential purchases on (3) being promoted in adverts on (4)... - just try it and see !

Meanwhile, for the statistical month just gone, this indicates where visitors to this blog have come from, in a Top Five by Page-View :


1. United States ~ 29,621

2. France ~ 5,988

3. Germany ~ 958

4. United Kingdom ~ 685

5. Czech Republic ~ 664



And, for the lifetime of the blog, we have a changed perspective - as to players and priority :


1. United States ~ 200675

2. France ~ 46652

3. Russia ~ 37539

4. United Kingdom ~ 13915

5. Germany ~ 13668


Maybe more Tweets / blogging about Svetlana might bump Russia back into prominence for the month (placed only sixth, on 350)...



Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

Monday, 26 August 2013

Just sheltering ?

This is a review of The Sheltering Sky (1990)

More views of - or before - Cambridge Film Festival 2013
(Click here to go directly to the Festival web-site)


27 August

This is a review of The Sheltering Sky (1990) in a 70mm print

* Contains spoilers *


Not least through the experience of being seen in 70mm, with JM being Malkovich, DW Winger, and co-written and directed by Bertolucci.


Another in the Festival Central audience (and from the team at TAKE ONE) gave us:


I am unsure where the impenetrability crept in (if that is what impenetrability does, rather than suddenly shutting the door - or window), but, because I did not experience it, I would be de facto.

I also did not find myself at a remove, that anything was remote : unlike the fascination of, say, the very different Only God Forgives (2013), which comes from the other side of something much more substantial than a bamboo curtain.


Moving on, though in a sense not, there is a strong feeling of Pirandello at a crucial moment, where much more unravels that has gone before - I am thinking, needless to say, of Six Characters, as his best-known work (drama or otherwise) in the UK. Suddenly, the sporadic narrator, who seemed located when first we heard his voice, has a significance that we failed to grasp.

Does everything dissolve back to the point where we have nothing ? No, I still do not think so, hours later, though it might be worth at the original novel by Paul Bowles - I cannot see myself doing more than flicking through to have a feel for the narrative effect. I am left more with a feeling of benevolence, not that what I have engaged with has been insubstantial, the stuff of dreams.

That said, I do believe that there is a point, when Kit (Winger) leaves Port(er) (Malkovich) - and we have been greeted with a shot from then at the start of the film, after some sort of establishing of era and class has been effected by stock footage - and goes off with her little case, where the status of what we then see divides / departs from 'reality'. After all, it does not seem very likely that she would simply abandon him, and what she does is hardly the best way to cope with her position.

The scene in the market, where the flies are back*, the people, into whom or whose culture she has scarcely integrated, throng around her - this becomes the stuff of nightmare from which she wishes, unlike Joyce's Stephen, to escape into her own history.

Probably as long as we will ever know, we have had emperors dreaming that they were butterflies who might be dreaming the emperors, the King in Alice who is dreaming her, and Borges conjuring up a man who does conjuring himself only to find that he is another's creation. At the level of the narrative, Bertolucci's film gives us Port seeming to flee himself (or, at any rate, Tunner**) to take Kit to 'the pass', the view from which explains the title : he describes how it seems to protect, as if like a mantle, whereas she wants to know from what, and what is beyond.

On their initial arrival in the port town, Kit storms off at Port persisting in telling his dream to Tunner. This is where the occasional narration, and the appearance of the narrator, begin. However, beforehand, Port gestures at a white car arriving outside, and says to Tunner that Kit cannot have the white car just be a white car, but it has to mean something - which, in the film that follows, it does.

That impulse as describes by Port to Tunner is there again in Kit's unsettled response to being told about the sky (a half-empty one, not a half-full one), and the anxiety, the jealousy, the guilt surface as they are making love at that spot, and then deny them of a climax, whereas we most want that they should give themselves to each other and shakes off negative impulses. It becomes another such impulse in its own right.


And, finally, Port's sickness, which draws Kit to him : is it, in any sense, real or is it symbolic ? Does it represent the decay of their relationship (Port has been off for the night***, and she has woken from the train journey to find Tunner), which only, when Kit is properly afraid of losing Port, brings her back to him, and is there not quite a strong feel of, for example, Truffaut in Jules et Jim (1962) ?

If seeking to join a camel-train does not also operate on the level of some sort of psychological coping-mechanism, some projection of the self out of the situation into the fantasy of becoming an Arabic man's wife (or mistress), I am misreading this film and what I see it suggesting about these characters.

I do not think so, for, as with that scene on the edge of the cliff, the scenery - shot with real flair and a sense of grandeur by Vittorio Storaro) - feels there not merely for the purpose of telling a story, but is the story, or in inseparable from the story, or the story from it. The grotesqueries of travelling companions (includingly the lovingly obnoxious Timothy Spall), the purgatorial conditions, all of these things operate multiply, and make that quick flick through Bowles' original seem more likely...



End-notes

* Were we, at some level, reminded of the Biblical plague of flies (and / or of such tones in Days of Heaven (1978)) ? Do the weevils in the flour with which the soup has been made likewise say something to us ? (Port and Kit play oblivious to them just to banish Tunner, with his incessant spraying !)

** Played by Campbell Scott, he is George Tunner, irritating, ingratiating, even seductive (but kept at arm's length by his surname ?). He could be all men / suitors / rivals - or none, and just a cipher.

*** Self-destructively, he is not content just to get away with his wallet, but has to show that he has done so.




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

Tuesday, 26 February 2013

Confusions and confabulations

More views of - or before - Cambridge Film Festival 2012
(Click here to go directly to the Festival web-site)


27 February 2013

Are you up Ship Creek without a handle, or otherwise struck with the word-blindness of such as Dogberry and Mrs Malaprop ?

After I had bothered to buy myself a nice copy, Joyce put me off reading Finnegans Wake (famously lacking an apostrophe) by the appalling pun egg and beacon, and I resolved to read no more and sold it again. However, in common with those as distant in time as Laurence Sterne and John Lennon (his Spaniard in the Works and In His Own Write), I have an interest in how words are power, words can urge and rouse (the famous example in Julius Caesar, but also give the game away that some who profess things are little better than parrots, in the vein of Harry Enfield's series of sketches about what the bloke down the pub said.

Some writers (the likes of Russell Hoban in Riddley Walker and Anthony Burgess in A Clockwork Orange, with his Russian argot) have imagined the language of a future age, and, with a public heading to lower levels of literacy, it is quite conceivable that an aural understanding of language will lead people more astray, as with the example that I gave previously on these pages of I can't be asked. But can we predict them... ?

Can we set computers to work out what will sound so like something else that people will, at least, be uncertain, as with It was off my own back / bat (where the latter is more likely to be right)? Or, with a tone-deaf sense that says that Adele's Skyfall song (and its execution - it's well and truly dead, but, sadly, a zombie), will it be somewhat contrary, so that people think that x is the right course of action in the last risotto ?

Whatever happens, whilst there is life in me, I will fight that panino is the singular, and that adding a second plural ending - I would have had us do as we do with cappuccino, and treat it as an ordinary anglicized word that I order more than one of by adding the ending -es, so I would want And two ham-and-cheese paninoes, toasted, rather than the smart dick who confused everyone with the unnecessary introduction of panini. I wait, a hope as yet unsatisfied, for coffe-houses to be offering me tramezzini...


Friday, 12 October 2012

Batsqueak

More views of - or before - Cambridge Film Festival 2012
(Click here to go directly to the Festival web-site)


12 October

Right now, I would edit a Wikipedia® page to say this:

Contrary to popular reckoning, a batsqueak is not a term for a noise emitted by one of our webbed, flying foes, but a sheer yoking together of words heard often enough together in the pretence that it is a noun.

Essentially, such things used to be done, at wearisome length (Finnegans Wake !), by Jimmy Joyce, but even he gave up on it, and the whole practice has only been resurrected by the secret Brethren of Bradshawites, who invoke it in the hope that you'll be so dazed that you do not twig that they have not, behind all this mucking around, got anything of any sense to contribute.

This entry is a stub - you can help make it a complete Bradshaw's by donating $10


Pipsqueak, anyone?