In yer face II

This is a follow-up to a review of Blue is The Warmest Colour (2013)

More views of - or before - Cambridge Film Festival 2013
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28 November

This is a follow-up to a review of Blue is The Warmest Colour (2013)

* Full of spoilers about Blue is the Warmest Colour (2013) - linked from the review here *


* Introduction to Adèle’s family and school life (Pasteur, Lille)

* (We learn that she is ‘a junior’, but her age is hard to place, and the French terminology does not mean very much)

* Her female friends urge her that Thomas is interested in her

* When she meets him on the bus, they talk, and he turns out to be ‘a senior’, reading science

* They have a date, but his advances in the cinema seem to cause her problems

* He confronts her with avoiding him, and they sleep together (not very convincingly, she claims that it was good)

* Alongside all this, she has passed Emma in the street (‘love at first sight’, as one of the teachers twice refers to ?), and then has a confused masturbatory dream in which Emma and others feature, from which she awakes aroused and disturbed

* At this stage, it remains open whether Emma and she had been lovers before, and seeing each other in the street has sparked something off

* Valentin, a male friend, has seemed understanding, and reassured her about her appearance (be behaves as if, contradicted by the family set-up, he might be an older sibling)

* Later, after upset regarding telling Thomas that she is breaking up with him, Valentin takes her out of school, and they end up, that evening, at a gay bar

* Adèle tires of watching same-sex kissing and the dancing, and wanders out, and into another bar

* There, she is the subject of interest of various women, Emma (who is on a balcony) and she see each other, and Emma, calling her Sophie, claims to be her cousin : it is soon apparent that they do not, in fact, know each other

* Again, Adèle ends up leaving, but Emma waits at the school gates, and they go off together

* Valentin indiscreetly (though innocently) reveals where Adèle and he went, and she is then taunted for associating with a ‘dyke’ (Emma) and accused of ‘eating pussy’

* She then meets Emma again and does so – full, intimate, unhesitating sex-acts from someone who has never slept with a woman before

* Unclear where (need not be Lille), but a LGBT march, where Emma and Adèle are prominent marchers and kiss publicly


Significant other events :

* Introduction of Adèle to Emma’s parents (who accept her sexuality) – the parents question the solid nature of Adèle’s intention of doing a master’s course and going into teaching, as against taking more of a risk on the job market

* Seemingly on her return from this visit, a surprise eighteenth-birthday celebration (so we learn her age)

* Likewise with Adèle’s parents (but Emma goes along with saying that she helps Adèle with her philosophy, and even that she has a boyfriend) – her parents stress the precarious nature of being an artist, and Emma claims to be a graphic artist, too, and to get work from it

* Huge jump in time (unless it is teaching practice) to Adèle taking primary classes, and a male teacher urging her so come drinking after work

* Big party for Emma’s art career, where she meets Lise, and Adèle talks to and dances with Joachim, eyeing Emma and Lise suspiciously – pitting Egon Schiele against Gustav Klimt, etc., does not convince as the height of intellectual conversation

* The male teacher drops Adèle off, and Emma, who is watching and sees them kiss passionately, confronts Adèle, who admits sleeping with him when lonely (because Lise was helping Emma with her art, which makes Adèle suspicious)

* Emma calling Adèle ashamed of her and a whore and a slut, given that, later, Emma has a relationship with Lise, makes one wonder whether Adèle’s supicions of Emma were right, and Emma was just covering falling out of love with Adèle (as she had been with a girl for two years when she slept with Adèle)


And so on...


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Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

In yer face I

This is a review of Blue is The Warmest Colour (2013)

More views of - or before - Cambridge Film Festival 2013
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28 November (updated 30 November)

* May contain spoilers *

This is a review of Blue is The Warmest Colour (2013)

This film does not drag, largely because one urges the development of the story between the two principals, but, at the same time, because the film is only incidentally 'about' them, it also feels somewhat hollow : at 105 minutes in, that seemed OK, and about right (when one knew that a screening that went in at 4.15 p.m. was not due out until around a titanic 7.35 p.m.), but then one was tempted to keep an eye on the time to guess how it would end.

When it ends, not with the flagged-up possibility (at which, even as a misdirection, one cringes), but just with a departing figure and a black-out, the next thing on the screen, in white on the black, is :

La vie d’Adèle

Chapitres 1 et 2

It felt like a mid-air ending, and this credit almost confirms that, as with the 600-page novel La Vie de Marianne (Pierre de Marivaux’s unfinished book) that Thomas tries to read, this could be just part of a long story.

What is that story so far ? Roughly chronologically, it is set out here (for those who wish to see it), but there are various themes that emerge from the film in general :


Adèle makes a habit of walking out of social situations, and we see her at what seems her most relaxed when she is dancing (with men, largely ?), but she does confront her accusers at school in what is a scuffle. A scuffle with seemingly no consequences, although the feelings that others have about her would scarcely evaporate – director Abdellatif Keciche may think it immaterial to do more than show that such attacks exist in life, but treating it as if hostility from Adèle’s circle were a one-off that she would easily live with at school is fantasy. (Maybe we do not need to know, if she could not ride the storm, had to change schools, and her parents found out what it was about.)

Likewise, marching in support of LGBT causes and kissing in public – unless a distance away from Lille – is not going to be without ramifications, and, as mentioned, how long will Adèle’s parents be put off by Emma being ‘a friend’ ? Are these just dream-scenes, including the six or so graphic minutes of continuous sex, divorced from being real-life events ? If they meditate on anything, such as showing how Adèle’s parents shape what is probably an inferiority complex, they just subvert an unremittingly linear narrative and make it seem empty.

What fills it, with Emma’s face less so than with Adèle’s, are the screen-filling close-ups, so large that one is simultaneously torn, if reliant on the subtitles (maybe Keciche did not think of that), between reading them and adjusting one’s vision to the angle subtended by the large image : whereas, with a typical medium shot, specifically deployed as a departure in, amongst other places, the primary school, one can relatively easily switch between the shot and the next caption.

As against the head, or torso shots, at dinner with her parents, these vastly magnified images of Adèle (or Emma) constitute a form of immediacy, but one can hardly be unaware that the pair seems engrossing because there is nothing else to see, however winning Léa Seydoux’s smile (as Emma) may be. It does not hold up the film’s progression, but only a fluent speaker of French could have the full impact of the huge facial depictions and the dialogue.

As the film proceeds, Adèle comes in contact with Emma’s friends, seemingly, for the first time at the party that we see, where she broadly feels inadequate (as she appears to comment when undressing) – has she no way of knowing about herself (and saying to Emma) that parties are not her thing, rather than throwing herself into the catering as if she planned the whole thing ? (Whatever did happen with her one-time school-friends, Adèle does not appear to have asked anyone with whom she socializes, maybe because she does not, and Emma is all in all to her.)

Actually, she may have planned the whole thing as a way of meeting these friends, if Emma has not actually shared them – what we are shown does not give confidence that there is some thinking about the characters (which some call ‘a back story’), but one may come back to that being the point, that the situations are not doing more than drawing attention to their artificiality. (Probably not true, but this is an attempt to be charitable.)

At the end of the film, visiting Emma’s show, it is just more of the same, as if somehow Adèle thought that she would have Emma to herself – false expectations and inevitable disappointments.

A teacher in one of her classes at school had talking about Antigone, about childhood, and about tragedy being unavoidable – are we meant to recall that, and think of Adèle, being hurt and feeling outside life ? The title of the film then means that Emma, the blue-haired girl, was, she realized, all that she ever wanted.

Adèle Exarchopoulos, who plays Adèle, is hardly off the screen, and is larger than life (literally, in character, although actually very reserved and even awkward). Seydoux and she* do a very good job of bearing the weight of this film, but, in particular, the scripting of the party scenes does not persuade that these people are Beaux Arts graduates, the dialogue between the two about ‘fine’ versus ‘ugly’ arts is barely credible, and the camera does well to show little of Emma’s putative artworks, even the sketch of Adèle (which is, she says, both like and not like her).

A film that has a significant element of the art world really ought to know its material better – unless, again, this is a sort of pastiche, maybe Adèle having a nightmare about throwing a party for Emma, and then feeling quite out of place, alienated**. Blue is the Warmest Colour suggests a topsy-turvy distance on and from the world, but one can only speculate so long on what is sloppy, what intentional…


End-notes

* Interestingly, Seydoux is 28 (born 1 July 1985), Exarchopoulos 20 (born 22 November 1993).

** At least three times, we are shown the triangle of Adèle's mouth open as her head lies on the pillow, which seemed to be acknowledging that those in their teens sometimes need more sleep (Adèle tells Emma that she eats everything, except shellfish (a dislike that she conquers), and a lot), but could be suggesting that what seems to be happening is but in dream (what else is cinema ?).

The Marivaux novel, from what can be quickly judged of it, does as the film's subtitle suggests that it should, i.e. to take the central character's (inner) point of view. Forty-eight hours after the screening, thinking about what we see of Adèle's life leads to the possibility that there is some element of Belle de Jour (1967) here, and that what may appear to be straight, linear narration is actually more of a dreamscape, a projection into a future that is yet to be...


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The World’s End – or Shiva, The Four Horsemen and The Fates, trashing it all

A quasi-mental-health appraisal, rather than a review, of The World’s End (2013)

More views of - or before - Cambridge Film Festival 2013
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4 August

* Contains more spoilers than a packet of chip-sticks its usual quantity of contents *

This is a quasi-mental-health appraisal, rather than a review, of The World’s End (2013) – though written not by a psychiatrist or psychologist, but by a mental health advocate of around a decade’s standing.


The approach taken will involve a broad brush, but also some fine brushwork, sketching and chiaroscuro, as does the film.

So what does it mean ? What seemed to be an AA (Alcoholics’ Anonymous) meeting at the start was actually whatever your choose to call it out of a community or planning meeting, and thus a deliberate misdirection to put one off the scent of what and who Gary King (Simon Pegg) is. The voiceover that introduces the personnel of five constituting the main gang makes clear that King is The King (though not in that Elvis sort of sense [also Gary King, Steven Prince, Andy Knight[ley] ? ]), and this titling / description only takes its full force in retrospect :

In my view, the whole film is a free fantasy in dream / psychotic form – I use the words as a pair because I am influenced by knowing of psychologist Richard Bentall’s writing and believing that the mechanisms of the mind that are, and are behind, sleep are operative in psychosis. This means that what ‘happens’ has the same status as the closing sequence of Brazil (1985), i.e. it is wholly real to Sam (Jonathan Pryce), whatever constriction and lack of freedom is in our, as audience / witness, doomy realization of where he is and in what condition.

The clue to it all is in King’s bandaged wrists, of course, with the label of a psychiatric unit : yes, that was not the AA meeting that we took it for, but few are privileged enough to have participated in or witnessed the type that it is. At the very end, after an apocalyptic strafing of Earth, King is leading a new band of five – they demand water, he is told that only he, and not what are called blanks, can be served, and the scene and film close with (yet) another fight.

People who will be disappointed by the It was all just a dream interpretation (of this and other films, etc. (though I hope not that of Brazil)) miss what I have just sought to convey : King’s reality is just as real as anyone else’s, and what, after all, is a film other than a large team of people’s contrivance, maybe based on a book or play, maybe not. For, whether it is sitting in the dark with The Truman Show (1998) or The Agamemnon, Plato would probably still say (The Republic) that we are pleasing ourselves with shadows cast on the wall of a cave, ignoring the source of light that projects them.

So questions such as Does Earth really get destroyed ? or Why does The Network¹ disembark from earth ? only have meaning on the level of interpretation of the semiotics of King’s experience of psychosis / dream. Yet, functionally speaking, there are ostensible drawbacks to this schema :

(1) King would have to be presenting his own history at the opening of the film - whether it is anecdotal or documentary (or mixed) in nature - to himself, to a real (the community, etc., meeting) or imagined other, or to both. However, it is incidental to the by-and-large linear nature of the narration – in terms of a film, it sets the scene, much as the establishing material does, say, in The Magnificent Seven (1960²), or the opening sequence of t.v.’s The Likely Lads.

(2) That said, the self-reflexive nature of the narration then means that King concealing his wounded wrists (real or no, although a second viewing does reveal he does have straps across his wrists, akin to the stirrups of ski-pants), but chancing to expose them to Andy Knightley (Nick Frost), during a dogged attempt by King to drink at the final watering-hole, has to be seen in therapeutic terms (and / or in relation to any alcoholism) – the consequence of revealing what has happened to King effects a reconciliation with Knightley before ‘the bar drops’, a lovely Bond-type touch³. (It matters not whether Knightley ever existed or, if he did, was ever in any close relation to King, because the film / madness / fantasy has its internal logic : see A Beautiful Mind (2001) for one cinematic paradigm of psychotic delusion.)

(3) The delusional nature of the depicted events in and of the fictional Newton Haven⁴, culminating in a charged fireball that makes the effects of many a film look modest, give way to King’s best schoolfriend, Knightley, narrating times beyond that explosive happening, much as, in a way, old Tom Hanks (Zachry) does around the campfire at the close of Cloud Atlas (2012). Knightley not only fights strenuously with King not to have that final pint, until he sees the bandages, the tags, but - as King does not have that pint - serves as a mechanism for him not completing The Golden Mile, seeing off The Network, the fireball that ensues.

Yet, as it is King’s psychosis or dream - not our filmed entertainment - why should he not picture a devastated world where he (as before the reunion) is (symbolically ?) lost to Knightley, but where he is still a leader (which, in a Yul-Brynner fashion, brings us back to The Seven and hell-raising) ? On the level of psychological analysis, the controlling force of The Network, the threat posed by the blanks, the separation from the school chums (and imagining their fate) could represent the closure that King seeks (a loaded psychiatric / psychotherapeutic term that might be overlooked, since it has ceased to be jargon and become commonplace).

Does he make a symbolic mental breakthrough to our new buzz-word of ‘recovery’ – or, as in Brazil (or Birdy (1984), Spellbound (1945), etc.) is it an escape from the horror / trauma of the real situation (attempting suicide, being detained, the psychiatric unit ?). At any rate, King, who is ‘never wrong’, seemingly defeats The Network (though potently supported in this by Knightley, who has just learnt the truth about King) by his dogged refusal to comply and maintaining that it is human to err (the quotation from Pope is daubed on the fence behind Knightley), which, on a plot level, is as flimsy as some escapes from certain death of Bond or The Doctor (to name but two), unless…


Having taken the dear reader this far, I have to confess that the only way to know whether this hypothesis hangs together in more than words is to go back to Newton Haven and revisit The Golden Mile !

In the meantime, it is best to invoke a Freudian-type principle that it does not matter what Edgar Wright, the director of the film (and its co-author with Pegg), meant by it, any more than does Terry Nation in his scripts : the meanings are there and open to analysis. (NB If you seek to analyse my own motives in setting this out, be assured that Wormwood dictated this to me, and every word is his, faithfully recorded by me for this very purpose.)

Well, I went back to Newton Haven, have added to the above in the light of it, but not redacted my view - so, Happy Drinking !


End-notes

¹ Whose voice I failed to place as that of Bill Nighy.

² IMDb claims that there is a remake fixed for 2015… with Tom Cruise.

³ Not to mention the full evocations of the gallery-space below, ranging from the various tribunals in the Potter films to lecture-theatres and public dissections.

⁴ Actually, recognizable as an amalgam, more or less, of Letchworth Garden City and Welwyn Garden City.


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Spice Girls to reform for Olympics (according to AOL®)

More views of - or before - Cambridge Film Festival 2012
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20 July

Some people don't realize that one can distinguish between verbs - with a hyphen.

Or maybe they did mean reform...?


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