Showing posts with label #CameraCatalonia. Show all posts
Showing posts with label #CameraCatalonia. Show all posts

Sunday 8 October 2017

Captured in amber - or Skin, touching skin

This is a Cambridge Film Festival preview of The Next Skin¹ (2015)

More views of - or before - Cambridge Film Festival 2017 (19 to 26 October)
(Click here to go directly to the Festival web-site)


3 October

This is a Festival preview of La propera pell (The Next Skin¹) (2015)
(for Cambridge Film Festival 2017)



The synopsis, duration and other details for the film can be found here





The question that arises with cinema may sometimes be whether to value a stone for itself -
or for its fossil contents ?


Or - as with the best pieces of amber (even if not strictly constituting ‘a stone’) - for both ?

A mosquito in amber
Photographed (and licensed for use) by Didier Desouens



Early on, La propera pell (The Next Skin¹) (2015) sets its scene in the Pyrenees (with a sparing score by Gerard Gil, and a sound-design that echoes the mountainous landscape). It is then located there, save in retrospect, for the duration, as Michel (a French social worker) travels with and accompanies a teenager², along with the family that lost Gabriel eight years earlier, to settle him in.


In this film, the part of that it that is its location is neither over- nor understated : it is not one of those films where it is typically called (for want of anything better to say) ‘another character’ (or brooding), but it is where it is, and even Ana, Gabriel’s mother (who is ‘from the south’), needs to bear with it³.



Nothing is rushed in this film-making - the initial sounds, and then shots, of thawing ice assure us of this. The cinematographic choices that have been made prefer for what we see to be realistic to our visual sense, and so do not show us sharply what cannot be seen so clearly, and, at other times, employ for narratorial purposes uncertain images, or the effects of a shallow depth of field.

Using the word ‘uncertain’ just now (and – impliedly – ‘unclear’) reflects Isaki Lacuesta and Isa Campo’s tacit acknowledgement to us, as directors, that there is much that just will not be explained in La propera pell [or, as is the custom, in this preview]. However, it is not likely to be – as with Michael Haneke’s films, such as Amour (2012) – that the director / writers profess (as Haneke does) no more than we to know what happened : rather (with work on the script from Fran Araújo), they seem to have differently made such uncertainty part of their subject-matter, i.e. how they tell and / or show what we see. (Thus, one need not necessarily conceive of their not knowing what they choose not to show, but more - in order to put us in the position of the characters - of not showing it.)


The scope of the film is largely located in the time that Michel (Bruno Todeschini) safely believes that he can stay away (before feeling obliged to return to his colleagues). In fact, despite his having been much in the midst of the fuss and friction of unexpectedly fraught relationships and reactions [although – believably – just as often not happening to be there, too (with his off-screen actions are not accounted for)], not only is Michel increasingly not our eyes and ears, but we are also not simply or largely left to decide what we make of the tension, and of the past to which it relates.


Instead, we co-puzzle with the principals about what meant what, and why people’s attitudes might be as they are : from the first, we are aware of Sergi López' (Enric’s) generalized scepticism towards Àlex Monner² (or anyone in the position of his long-lost nephew Gabriel). What we come to gather more is in what his suspicion may be thought to reside… but we will wait in vain for La propera pell to spell everything out.


Àlex Monner and Sergi López


As alluded to in the heading of this posting (elaborating on how the preview has been titled), maybe we will feel ourselves invited, in watching the film, to judge what is true : it may be that one expects of films that, when they have ended, they have apparently said their piece. Yet, if one had watched El virus de la por (The Virus of Fear) (2015) in that expectation, during last year’s Camera Catalonia, the truth is that it simply would not even have 'spoken' fully, if the only time available for it do so was before being due at another screening.



Rubén de Eguia (Jordi) in El virus de la por (2015)


At face value, El virus is naturalistic, but its director, Ventura Pons, is arguably not intending it to be realistic per se. Such a reflective and thoughtful film needs time for us to be of a mind with it, and a film that may seem to concern itself with one thing (i.e. the staff of a sports centre and their interactions with those who use the facilities) may prove to have other pre-occupations⁴ :

What it is to be human, and not just frightened - but terrified - in the face of forces that one does not control or understand.



Brian Dennehy (as Krapp) with tape-recorder


As to Samuel Beckettt, his dramatic œuvre is as varied, about memory and the past⁶, as just the fraction of it that is represented by Krapp's Last Tape (or Not I) - but we could tell from them alone that he knows what it is ruminate, recollect and recall. Likewise, in Company (masterly amongst the last of the prose works), whose limpid telling - which begins with A voice comes to one in the dark. Imagine (and then travels via reflection and cogitation such as Deviser of the voice and of its hearer and of himself. Deviser of himself for company) - may most obviously appear to descend, via a closing form of words, to a single word :

[...] And you as you always were.

Alone.


Whether heard or read, this word (although it may literally conclude Company) simply is not summative of the foregoing text, or of the import of having experienced the beauty of the writing, the intricacies of the thoughts and the imaginings...

Similarly, with La propera pell, it is suggested that we ought not to let its closing scenes limit what – given space and time – we would find ourselves thinking further. Sometimes, making an instant judgement at the end of a film may satisfy, but only where one it is in virtue of a revelation at its end that its worth consists :

Can we find ourselves content to feel that - within what the film does tell us - there is no scope to think beyond the terms of a single notion of What really happened ? If we cannot view it as such a film, it is one where to reflect about what has been seen will yield what it most means to us.






End-notes :

¹ It seems likely that, as with the phrase mon propre peau in French, the Catalan title translates as 'My own skin'.

² * If you were at Cambridge Film Festival for Camera Catalonia last year, Àlex Monner may seem familiar to you : he played the footballer Jordi in both Barcelona Summer Night (2013) and Barcelona Christmas Night (2015).

³ Assuming, that is, that Ana is Catalan (not Castilian Spanish), the south may be The Balearics, or within the land-mass of mainland Catalunya, and we do not know why Ana (Emma Suárez) moved. (Presumably to be with her husband (??).)

⁴ Thus, on this level, the process of the film – the presenting plot and whether it seems plausible – is subsidiary : how we get to the final scene is less important than realizing, as Jordi (alongside Anna, Hèctor and Laura) is besieged at the end of the film. (Or near the end of the film, before the camera lifts smoothly back to the omniscient vantage-point that it occupied at the start…)

⁵ Taken from ‘Brian Dennehy Knows His Krapp : A discussion with the star of Krapp’s Last Tape, opening this week at the Long Wharf Theatre’, Christopher Arnott’s posting for New Haven Theater Jerk (on 28 November 2011).

⁶ Not for nothing was Beckettt a devotee of Proust and À la recherche du temps perdu (of which Harold Pinter wrote a screen-play).




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

Sunday 1 October 2017

Threads from Twitter about this year's Camera Catalonia at Cambridge Film Festival 2017

#UCFF's 'insider' Tweets about this year's Camera Catalonia at Cambridge Film Festival

More views of - or before - Cambridge Film Festival 2017 (19 to 26 October)
(Click here to go directly to the Festival web-site)


1 October

#UCFF's 'insider' Tweets (an aggregating collection) about this year's Camera Catalonia at Cambridge Film Festival

What is Catalan cinema? :





[...]





[...]





[...]


NB For trailers and descriptions that are more spoilery than #UCFF likes to be, see below...









Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

Tuesday 5 September 2017

What more is Catalan cinema ?¹

What more is Catalan cinema ?¹ :


More views of - or before - Cambridge Film Festival 2017 (19 to 26 October)
(Click here to go directly to the Festival web-site)


4 September (revised 4 October)

What more is Catalan cinema ?¹ :



It's the inevitable filmic follow-up to What is Catalan cinema ?... !


Three years ago, leading up to the third season of Camera Catalonia at Cambridge Film Festival [then in its 34th season], the question was posed What is Catalan cinema ? - in answering which, some of the defining features seemed to be :



Yet, as well as all these things (which, along with the Catalan films from 2012 to that date, are considered in more detail in What is Catalan cinema ?), succeeding seasons of Camera Catalonia have shown that the autonomous region in Spain called Catalunya – which, as with Scotland, some would see have a greater, independent status [highly relevant at the time of revising this piece...] – gives us cinema that :

* Remembers its history, right back to when Spain took control of Catalunya, in Claudio Zulian's (claudiozulian1's) thoughtful Born (2014) (@Bornfilm), reconstructing a few connected lives at the time of the War of the Spanish Succession (1701–1714), with Vicky Luengo a most desirable mistress to Josep Julien and the sister of Marc Martínez (Julien’s wealthy debtor, until Julien proves to back the wrong side in the war…)


* In the Catalan people, presents ones as reserved as the British, who - in two films that star the radiant Nora Navas (Tots volem el millor per a ella (We All Want What’s Best for Her) (2013) and L’adopció (Awaiting) (2015)) – manage to avoid talking to each other, but try to make happen what they assume should happen. In doing so, do they seem to lose sight of who is getting hurt, and for what real reason... ?



* Looks to literature such as Shakespeare, either in the feel - in Barcelona Summer Night (Barcelona, nit d'estiu) (2013) - of A Midsummer Night's Dream...


Or, in Hammudi al-Rahmoun Font's shocking telling of a classic tragedy, in Otel.lo (Othello) (2012) : 'OTHELLO is a cinematographic essay about power, desire, jealousy and deceit ; a thought on the boundaries between fiction and real life' (from IMDb)


Hammudi (with The Agent) at Cambridge Film Festival 2014

* Films as diverse as Ficció (Fiction) (2006), Fill de Caín (Son of Cain) (2013), and Menú degustació (Tasting Menu) (2013) are, in their quite different ways, further evidence² of flexibility in, and of creative thinking about, employing conventional elements of story-telling - and of both the expectations to which their nature gives rise and what writers and / or directors do to subvert them



* Or they do not subvert them - but surprisingly please, in Traces of Sandalwood (Rastres de sàndal) (2014) [this link is to TAKE ONE’s (@ TakeOneCinema's) review], with its Bollywood-infused tale of the (in)credulity of a loved and lost young girl, who is adopted into a Catalan family, and cannot believe that an Indian film-star knew her as a child - because she is her sister !


Aina Clotet, as Paula (Sita) - meeting her sister Mina (Nandita Das), and, later, reflecting on herself, and her identity


* Those living at the extremes of experience, in both Tots els camins de Déu (All The Ways of God) (2014) and El camí més llarg per tornar a casa (The Long Way Home) (2014)


Upper : Marc Garcia Coté in Tots els camins de Déu (2014)
Lower : Borja Espinosa in El camí més llarg per tornar a casa (2014)


* Adapts stage-plays very cinematically, whether Sílvia Munt [interviewed here], making a film of Josep María Sagarra's classic work El Cafè de la Marina (2014), or Ventura Pons of a contemporary writer in El virus de la por (The Virus of Fear) (2015)


Marina Salas in El cafè de la Marina (2014)


(Upper) Rubén de Eguia and (Lower) Albert Ausellé and Diana Gómez in El virus de la por (2015)

* Finally, documentaries by Catalan directors - although now listed in the Festival's main sequence (alphabetically with the others and the feature films) - tend to explore identity and connections to Catalan history, whether telling of the band-leader Xavier Cugat's career in film and music, during which he introduced Latin orchestration and rhythms to dance-music and Hollywood films and t.v. (although, which was probably little known, Cugat had been born in Catalunya, but had been an emigrée to Cuba with his family when young), in Diego Mas Trelles' Sexo, maracas y Chihuahuas (Sex, Maracas & Chihuahuas) (2016)


Or - in another realm of translocation - telling of how much better treated and regarded Americans of Afro-Caribbean descent were during their time in Spain (fighting the fascist forces of General Franco) than in the States - especially after going there. So #CamFF 2015 guest Jordi Torrent (with his co-writer / director Alfonso Domingo) showed in Héroes invisibles : Afroamericanos en la guerra de España (Invisible Heroes) (2015) [for which #UCFF interprets the sub-title as ‘The part played by Afro-Americans in The Spanish Civil War’], to the extent even that records that proved their participation hardly (were meant to) be available / survive





Ramon Lamarca (left), with Festival guest Jesús Monllaó (before the poster for Monllaó's
Fill de Caín (2013)) - by and courtesy of David Riley


Catalan cinema - to judge by the films that Camera Catalonia programmer Ramon Lamarca (pictured above) brings to Cambridge (and also the ICA (@ICALondon)) - is high-quality work that values its audiences enough to respect them :

Join us for the sixth year of a Catalan strand at Cambridge Film Festival, Camera Catalonia, to see why he and #UCFF give it due regard


End-notes :

¹ A deliberate nod to the inelegance of following up Analyze This (1999) with Analyze That (2002) (fairly criminally unwatchable, unless being very kind - for their other, better work - to Crystal and De Niro ?)... [Cristina Roures, pictured, is the Festival's Operations and Hospitality Manager (and, of course, is Catalan).]

² Camera Catalonia in 2012 (its first appearance at #CamFF) had included V.O.S. (2009), which is also – along with Ficció (2006) - the work of director Cesc Gay.




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

Monday 31 August 2015

Air-brushed from history ?

This is a Festival preview of Héroes Invisibles (Invisible Heroes) (2015)

More views of or before Cambridge Film Festival 2015 (3 to 13 September)
(Click here to go directly to the Festival web-site)


29 August

This is a Festival preview of Héroes Invisibles (Invisible Heroes) (2015) (for Cambridge Film Festival 2015)

Héroes Invisibles (Invisible Heroes) (2015) is subtitled Afroamericanos en la Guerra de España (The part played by Afro-Americans in The Spanish Civil War [NB an interpretative rendering of the title (which is in Spanish) for this blog]).

It is the mark of a well-thought-through documentary that, in little more than an hour, it can not only tell its story, but also although much of what we are told about has happened in the late 1930s, and in Spain have us conclude its significance to where we are now, in the States (amongst many other places), with regard to 'respecting' everyone’s civil rights [dare one say human rights ?], i.e. that euphemism for the fact that such rights are not always respected (?) :

As directors Alfonso Domingo and Jordi Torrent clearly appreciate very well, black-and-white photographs (the visual record mainly takes that form here) can so often, when simply displayed, just somehow invoke disconnection, both from when they were taken, and, as a result, from the lives of those pictured*. On one level, of course, it is a little as if one looks at one’s parents (or grandparents) if lucky enough to have known them without being able to conceive of their having (or ever having had) childish, irrational or lustful desires.

[Not least given that, as fifteen-year-olds, we cannot easily (pleasantly ?) imagine the act that brought us into being], then, on another level, we are at four potential removes, at least, from men such as James Yates (author of From Mississippi to Madrid, and whose life the film partly takes time following) :

(1) He was still a young man at the time of the Spanish Civil War (19361939) [the link is to an article in the Encyclopædia Britannica]

(2) Before going to Spain, and because of being a black man (or some would prefer to say 'a person of colour'), as well as someone who had stood, in various places of work, for unions to be recognized, Yates had experienced discrimination and persecution

(3) He then took part in a conflict : although Yates was a driver, not a combatant², the conflict was fierce, and he most certainly saw action in this role (and saw others die, or, in the case of a good friend, Yates only learnt of his death once he had newly arrived in Spain)

(4) When he came back, from a place where he had been treated very differently from at home, his support for what he still believed in had probably hardly begun


By taking steps to make these points clear to us (please see below), this film ensures that there are no hiding-places for what seems, unless checked, to be our human tendency to apathy or lack of compassion, and so it makes better use of monochrome images than did Still the Enemy Within (2014) [a review is still to come...], which had converted some of what it presented to us to 3D : doing so almost became a distraction³ to seeing what participants in the strike by the National Union of Mineworkers (NUM) had shot (or those very few journalists who troubled to cover the story on the ground) ?


Instead (by using various means), Héroes Invisibles much more imaginatively⁴ visualizes how the Afro-Americans who fought in the International Brigades (specifically, the Lincoln Brigade) have, in our non-specialist conception, been effectively air-brushed from history (though that phrase is not heard in the film). Which is to say that Torrent and Domingo enlarge our understanding of this supposed civil war (please see below), partly because we probably have not had reason to see black American soldiers, nurses, drivers amongst those who stood against the fascist forces under General Franco.

Actually, that is because we do not usually have ready access to the visual evidence, whereas at least half-a-dozen historians, at various points, make appearances in the film to share what their research has established from the contemporary photographic record, alongside documents, and memoirs and other publications. As to the status of the conflict, one also thinks of Syria, and what Return to Homs (2013) wanted to propose, with the accord of Amnesty International (@amnesty), i.e. the assertion that what was happening in that country, if properly described, did not constitute 'civil war' (as claimed).

(That said, unlike with the calls on Yates' longer-lived (if maybe less-demanding) tenacity, we can see in The Salt of the Earth (2014) [which Torrent (@nycjordi), as well as Mark Cousins (@markcousinsfilm), highly approve], how Sebastião Salgado, a photographer who had been committed to covering events in conflict-zones, found that he could not go on with his photographic reportage after the experience of seeing yet more lives destroyed in the former Yugoslavia and, on a return trip, in Rwanda. (This was after the time that Salgado had spent shooting scenes of struggle in the not unrelated sphere of the effect of global economic pressures on jobs and work.))

In this country, significant energy per se may be devoted to marking anniversaries of VE Day, or the outbreak of World War I, but maybe ‘the establishment’ conveniently neglects recalling when the States and Great Britain stood by as a war was prosecuted, on Spanish soil, and very greatly helped by Hitler’s German forces, and those,
from Italy, of Mussolini. It ended on 1 April 1939, yet only for World War II to break out, and Britain to enter it on 3 September, a bare five months later. Catalan film directors (as well as authors, artists, etc.), have, of course, wanted to oppose such neglect of the memory of what happened (quite apart from any consideration of the gratuitous tactical gain that Axis powers had obtained, by being able to practise the tactics of Blitzkrieg ?).


Focusing on its topic, Héroes Invisibles steers clear of very much national accusation, and also of the complicating issue of factions that arose amongst the different republican / anti-fascist groupings⁵. That said, there are other films that have come to Festival Central in preceding years of Camera Catalonia [the link is to 'What is Catalan cinema ?'], such as Eyes on the Sky (Mirant al Cel) (2008), which movingly centres on the Italian Air Force’s bombing of Barcelona [an era obliquely alluded to in [ ] Born (2014??)].

One thing that this film does, of course, desire is to challenge our impression of those who fought, if we derive it from the famous novel set during The Spanish Civil War, For Whom the Bell Tolls. The reason is that what Hemingway purported to tell us through the character of Robert Jordan, Héroes Invisibles states, in passing, is highly atypical with regard to the actual composition of the International Brigades. The consequence is that our having had regard to, and believed, a fictionalized account, rather than knowing the facts, has significantly marginalized knowledge of what James Yates
did (and others in his position).



Ernest Hemingway, working at his book For Whom the Bell Tolls, at Sun Valley, Idaho, in December 1939 [taken from the Wikipedia® web-page on him : is Hemingway working, or is this another pose (please see below) ?]


Yet, probably more significantly than whether ‘Papa’ Hemingway told truth, or betrayed the nature of the men whom he had met in Spain (as some say, in favour of a portrait of such a man as himself ?), this film informs us, through what happened to Yates, so much about the lives of people who substantially underpinned what is shown taking place in films such as Selma (2014) :

In Spain, welcomed, and treated as equals, but they soon had, as Yates did, unpleasant reminders of the past on their return. Yet they had the continuing courage, vision and fight to want to stake their claim on such better things in the States…


End-notes

¹ Likewise, the flickering of a silent film needs a good score, and it is best performed live. Not, though (although it is too often said), to bring it alive / to life, but to ease our way into its world, when, in its own terms, it was made for, and to have, accompaniment. Indeed, such films, after good image-quality and frame-rate had been secured, already do have movement (hence ‘moving / motion picture’, although often styled ‘movie’. (The giving of The Academy Awards ('Oscars®') is decided by The International Academy of Motion Picture Arts and Sciences [emphasis added] (@TheAcademy)).

The best silent films have arguably and deservedly survived better, and are so much more alive, than many a Cinemascope release in Technicolor®. Yet perfectly posed early silver-nitrate ?? can be gorgeous, but does having a predilection for colour (e.g. even early colour footage of Hitler) cause us to keep our distance ?

² One substituted the word ‘fighter’ with ‘combatant’, because the film shows what a fighter Yates was, and continued to be, for what he believed in.

³ One can only speak as one alive at the time [which, then, benefited watching Generation Right (2015)], whereas other viewers are necessarily too young. However, we all respond with a variety of experiences to cinema (it is almost what cinema is for, to be a malleable medium of the mind and spirit ?), so, for some, 3D-ized photos, rendered almost spectral, would evoke a near-psychotic episode, because of their coupling with the disturbance of the audio [of background voices, making comment too quiet to be wholly audible, too audible to be wholly ignored]...

⁴ For example, in the documentary Virunga (2014) [which came to Festival Central (@CamPicturehouse) for a Q&A (before its impressive nominations for BAFTAs (@BAFTA) and The Academy Awards (@)], the ‘tick-over’ of a teleprinter was used to help present the pressure of events unfolding because director Orlando von Einsiedel had employed a drama editor (Masahiro Hirakubo).

⁵ For which, though, we can look to Ken Loach’s Land and Freedom (1995), or Catalan director Óscar Aibar’s El bosc (The Forest) (2012), the latter of which screened at Cambridge Film Festival 2013 (#CamFF), during Camera Catalonia [the link is to 'What is Catalan cinema ?'].




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

Sunday 23 August 2015

The skeletal aspect of cinema

This is a pre-Festival review of Tots els camins de Déu (2014)

More views of or before Cambridge Film Festival 2015 (3 to 13 September)
(Click here to go directly to the Festival web-site)


23 August

This is a pre-Festival review of Tots els camins de Déu (All The Ways of God) (2014) (for Cambridge Film Festival 2015)

A long-form look at Tots els camins de Déu (All The Ways of God) (2014) is headed This is an hard saying ; who can hear it ? (quoting John’s gospel, just after the crowd has been told that it has to eat Jesus’ flesh and drink his blood to have eternal life (King James’ Version)).

That review (which is perhaps more of an essay) is available here, following the screening (and Q&A with director (and co-writer) Gemma Ferraté) on Tuesday 8 September at 8.00 p.m., and begins by quoting Dante’s Inferno (in Longfellow’s translation (as below)) :

‘Now go, for one sole will is in us both,
Thou Leader, and thou Lord, and Master, thou.’
Thus said I to him ; and, when he had moved,

I entered on the deep and savage way.

Inferno, Canto II, 139142





The Tweet tells truth, whereas with a desire not to say too much, or just (as some reviewers like to do) tell the story describing this film as Two men in a forest does not sound as though it might have significant filmic possibilities.

Yet one could say that about the essential premise of other circumscribed films such as Dial M for Murder (1954) (with Hitchcock deliberately being stagey, in the same year as Rear Window (1954)), 12 Angry Men (1957), or Glengarry Glen Ross (1992), but give the wrong impression. Also, at this time, (essentially) two-handed plays such as En attendant Godot and The Dumb Waiter were already being written by, respectively, Beckettt and Pinter*, concentrating on the skeletal aspect of drama / theatre.

For now, though, the best thing to say about Tots els camins de Déu probably lies somewhere between all the literary resonances that it brings out, such as with Dante, and these plays and films that have narrowed down to a few figures. That comes down to the notion of the dramatic and what that says to us about cinematic treatments of it, where Sokurov, before the masses employed in Russian Ark (2002), had made Father and Son (2003), and Mother and Son (1997), in the latter of which it is just those two named figures.

Both of those films by Sokurov look at a reality that is not so much distorted as curved, and where he meditates on the relationship between the two sons and the parent, through memory, and physical proximity and sleep, and dream. In Tots els camins de Déu, it is what happens between men who seem to see each other for the first time when one’s shadow falls on the face of the other, just as he is sleeping on the ground, following emotional rupture and turmoil.

We are then with them in various situations, where patience, trust and nerve are tested, and we are invited to bear with them, not on the journey that they make, as such, within the forest, but in their exploration of each other’s psyches. It is resolutely not a film that is filled with action, and it simply does not engage with the stock cinematic cliché of establishing character-types, presenting a crisis or challenge, and seeing how the character-types deal with / overcome it.

Its business is with how time allows a burden to be shared between them the cause of all that rupture and turmoil at the start of the film. But it really does do so in a way that is informed by :

* The opening of Dante’s Inferno, when he meets Virgil, also in a forest, and learns that his beloved, deceased Beatrice (already waiting to meet him in Paradiso) wants him to grasp God’s purposes, now that he is Nel mezzo del cammin di nostra vita (Midway upon the journey of our life)

* Who one of these figures is (written about endlessly, but also by Dante and Borges), and what troubles him so

* How the burden of it whose tangible reminder is so closely related to what he did, because it is partly what he did it for alters him, so that his mood or attitude can just switch for the worse

* So there is humour, and also fun, and yet we have seen it snatched away by feelings that are heavy and painful


Ultimately, in this exact situation, we are thrown back on words such as these :

Come unto me, all ye that labour and are heavy laden, and I will give you rest.

Take my yoke upon you, and learn of me ; for I am meek and lowly in heart : and ye shall find rest unto your souls.

For my yoke is easy, and my burden is light.

Matthew 11 : 28-30 (King James’ Version)


End-notes

* Earlier, Strindberg and Ibsen (and others after them) could not only write works on an epic scale, and with huge casts (e.g. Strindberg’s multi-part To Damascus and Ibsen’s Peer Gynt), but also focus on a few actors : respectively, Miss Julie and A Master Builder (in the latter of which, it is, out of the cast of seven, with Solness and Hilda Wangel that the play busies itself).

** Before them, possibly most remarkably, Georg Büchner, a scientist with a fascination for Jakob Lenz (he worked on a novella called Lenz), a sort of precursor in Büchner’s extremely short life to Woyzeck.

Sixty years before Chekhov (who, as a medic, was also to be an observer of life), his Danton (in Dantons Tod (Danton’s Death)) already seemed alone in a crowd and so, despite disguising it and / or submitting to a sense of duty, do many of Chekhov’s stage characters. (Can one think of a major play of his without a gun-shot ?) It is that lostness, and the sense of being surrounded by silence, uncertainty, despair and death, that comes through into dramatists such as Beckettt and Pinter the pauses, hesitations, and the heightened awareness that language can be as a sort of reification to fill or deny the void (L'Être et le Néant ?) and which we experience here in Tots els camins de Déu.




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

Monday 10 August 2015

A historically informed and painterly work of cinema

This is a pre-Festival review of Born (2014) (for Cambridge Film Festival 2015)

More views of or before Cambridge Film Festival 2015 (3 to 13 September)
(Click here to go directly to the Festival web-site)


This is a pre-Festival review of Born (2014) (for Cambridge Film Festival 2015)


Note on the title of the film* :

Born is nothing to do with birth, but denotes an area of Barcelona known as El Born (or El Bornet), sometimes conflated with that of La Ribera (meaning ‘the bank’ (of the coastal variety)) in such a way as to denote both areas by the term ‘Born’.

A late-nineteenth-century building survives, called the Mercat del Born (constructed from iron, and formerly a public market), and on its site, when development was planned there (in 2002), extensive remains of the mediaeval city were discovered. Amongst other people, Albert Garcia Espuche has written about this area’s history, and his La Ciutat del Born was an inspiration for this film.


Two years ago, at Cambridge Film Festival (2013) [@camfilmfest / #CamFF], there were two screenings of Eyes on the Sky (Mirant al Cel) (2008) in the Catalan strand (Camera Catalonia) :



That film centred on memories of, and one’s present relationship to, the time when the Italian Air Force was helping Franco’s fascist forces by bombing Barcelona (16 to 18 March 1938), and is described in What is Catalan cinema ? as Movingly mixing documentary, acting, and faux-documentary to dig into past pain. Born evokes that period in Catalan history by observations that one of the characters makes in tidying up the wreckage, and whatever can be salvaged, during the city’s bombardment in the War of [the Spanish] Succession (17011714) :

First time was ten years ago. Then it was the French. Now the British. And they will do it again. And every time it will be worse. And us, the poor… the people who only want to earn an honest living, will always be under the bombs. Until we say enough.


In this one way, the writers of the screenplay [credited as including Albert Garcia Espuche (please see the note on the film’s title (above)), and director Claudio Zulian] momentarily step outside the period, making a reference that necessarily reaches forward in time to those both attacking, and trying to defend, Barcelona more than 220 years later [and, in turn in Eyes on the Sky, to the lives of combatants, on each side, 70 years later].


The cover of Albert Garcia Espuche's publication


Not that concerns such as whom to trust, borrowing money to feed one’s family, and being subject to external forces, influences and events are not, now as then, what we will recognize as part of life, but in every other respect than this passing allusion Born does what it can to keep closely to its period : the approach of Claudio Zuliano, with which both his cast and crew show themselves to be quite in accord, seems to be not to convince us that the action is in the early 1700s, but for them to believe it themselves. So, not for the first time with Catalan film-making, one finds oneself referencing a piece by Borges (previously, it was with Hammudi Al-Rahmoun Font’s Otel.lo (2012) (@otel_lo), from this blog's review of which this is quoted) :

The Argentinian writer Jorge Luis Borges, composing a story, in essay form, that touches on the life of the Spanish writer Miguel de Cervantes (Pierre Menard, ‘Author of the Quixote’ (‘Pierre Menard, autor del Quijote’)), imagined how someone (in this case, the fictional Pierre Menard) becomes as Cervantes, partly, at first, by living in exactly the same circumstances as Cervantes and then ends up recreating, word for word, parts of his most famous oeuvre (so, maybe, Borges mocking - amongst literary and intellectual fashions and factions the Laplacean theory of determinism (as well as the writer(s) whom academics consider the model(s) for Menard) ?)


Not method acting as such necessarily, but, as one looks at these locations and how the actors are deporting themselves, one never has in mind that stagey character of, say, some BBC adaptations of Dickens, where one just senses that a street of Georgian properties has been doctored to look as if it is now being occupied in Victorian times [sometimes, one recognizes the Inns of Court in disguise, as they have been well preserved by the legal profession]. Much more, one thinks of how Ralph Fiennes’ The Invisible Woman (2013) looked and felt, and because it was so beautifully lit: Born has a painterly regard for how its scenes are composed, and in the use of light and dark*** (another point of contact with Otel.lo (and also El Cafè de la Marina please see below)).

The film falls into three sections, named after Bonaventura (Bonaventura Alberni : Marc Martínez), his sister Marianna (Vicky Luengo), and Vicenç (Josep Julien), an ambitious businessman, who is one of the former’s creditors : in this respect, as well as in the interconnectedness of people who live in proximity to one another, one is reminded of Marcel Pagnol’s Marseille trilogy (on which there is more information here in relation to El Cafè de la Marina (2014) (another film in Camera Catalonia 2015)) : the first two parts, in Daniel Auteuil’s version, screened at Cambridge Film Festival in 2013, Marius (2013) and Fanny (2013).


Vicky Luengo as Marianna


Unlike, though, Auteuil’s films of gorgeous technical clarity of image, this film resembles Otel.lo, by making good use of an edgy, documentary style, which really first comes into its own after fifteen minutes : we track Bonaventura, following a confrontation with his landlord, and the immediacy involves us in his inner workings, through the language of demeanour and expression, as he walks the streets.

As we will see both Marianna and Vicenç do, we are with Bonaventura when, after refreshing himself with water from the spring, he makes an important realization / decision in his life, and not conveyed in speech no moment of soliloquy, but in his look, and then in his movements and gestures, until his purpose becomes clear with what the Notary announces a couple of minutes later. For those who like this sort of approach, and realize that a really good piece of cinema may have been made with dialogue not in English, Born has great dramatic quality, and all the rootedness in how ships and trade govern people’s lives and fortunes that we esteem in a play such as The Merchant of Venice.


End-notes

* Derived from the Wiki articles http://en.wikipedia.org/wiki/Mercat_del_Born and http://es.wikipedia.org/wiki/Barrio_de_La_Ribera.

** Essentially, to see whether Charles III or Philip V would rule Spain (amongst other countries).

*** The director of photography and art director are, respectively, Jimmy Gimferrer and Lali Canosa. One is reminded of the use of darkness in masterpieces by Caravaggio, such as The Supper at Emmaus :





Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)