Elgar and The Apostles

More views of - or before - Cambridge Film Festival 2012
(Click here to go directly to the Festival web-site)

8 April

Unless I had heard excerpts when Sir Edward, through the medium of Donald Macleod, was Composer of the Week fairly recently on Radio 3, I certainly had not heard the entirety of his - what I suppose is one - oratorio The Apostles until last night.

Two of those whose views I value thought, with me, that the first part lacked a spark, and I was even - calumny though it is - prepared to blame Stephen Cleobury as conductor for not keeping it moving: we all felt that there were very loud orchestral eruptions that fitted neither with our notion of the subject-matter, nor with the audibility of The Philharmonia Chorus. (I was also not alone in thinking that, whatever the issue was with hearing Susan Bickley, it had been resolved in the second part, whereas Ailish Tynan - despite not even credited as being Mary, Jesus' mother, as well as The Angel Gabriel - was thrilling and energizing throughout.)

Although the work, as shown after the interval, did have greater pretensions to the abiding excellence of The Messiah, and certainly worked better as a narrative once the more cosmic aspects (albeit of Jesus' life, not really that of his apostles), I cannot also help feeling that Elgar, in deriving his own text, would have been better served by a Jennens.

Such a person might also have fitted in, in place of other material in this rather loose and limp first part, some demonstration of apostleship as those who, in two or threes, were sent out by Jesus to do his work. Even so, as Elgar dwells so much not only on the rebel apostle Judas, but also with Mary Magdelene - apart from the perhaps arbitrary identification of her with the woman who anoints Jesus with costly perfume and, in another account of quite possibly a different episode, dries his feet on her hair - beyond the role in finding the tomb empty and meeting the risen Jesus, the title of the piece has already become not fit for purpose.

Certainly, a notion that the text that Elgar has set does justice to the role of the apostles after the resurrection, and then after the ascension, is a doubtful proposition. On this, The Messiah will always be very much superior, because there is absolutely no doubt what it is about, but I do not believe that the embodied theology necessarily puts off agnostic or atheist music-lovers from appreciating the work any more than they do Bach's Matthew Passion.


Having chanced upon this last night from the Proms, and righly guessed that I was hearing it again, I want to blog a bit more, in due course, about the piece, the Radio 3 interval feature about Judas and his historicity and centrality to The Apostles, and Sir Mark Elder's interpretation...


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