Monday 13 July 2015

Blackmail and Brand at Saffron Hall

This is a review of Hitchcock’s Blackmail (1929) with full orchestra at Saffron Hall

More views of or before Cambridge Film Festival 2015 (3 to 13 September)
(Click here to go directly to the Festival web-site)


13 July

* Contains spoilers *

This is a review of a special screening, at Saffron Hall, of Hitchcock’s Blackmail (1929), with a score by Neil Brand, performed by the BBC Symphony Orchestra under the conductorship of Timothy Brock




From the opening blasts on the brass in the overture to Blackmail (1929), composer Neil Brand (@NeilKBrand) establishes a contrast between a martial, accented tone, where Morse code is not out of place, and a softer one, complete with, in the ranks (no pun intended !) of the BBC Symphony Orchestra (@BBCSO), a celeste. As conductor Timothy Brock and he were to agree in the Q&A*, Saffron Hall’s (@SaffronHallSW’s) acoustic response is incredibly live, which made for a thrilling evening of silent cinema, adeptly accompanied by at least a hundred players.






Moving from a quickly rotating wheel to a police-van, crammed with listening / transmitting gear and personnel, so a tone of grandeur was established, and it was communicated in scenes that led to an arrest where violent resistance was attempted – the impression that this was a film, too, of high energy and high anxiety, with ‘swirly’, kaleidoscopic string-effects that felt as if they were in tribute to Bernard Herrmann and his score for Vertigo (1958) (also, of course, Hitchcock).




Here, as for Underground (1928), an appropriate appreciation of pace is the hallmark of Brand’s writing, and, even in the quieter moment of the identity parade, he marks the presence of time in the moment by a chime, and soon after engages us with a jazzy feeling that he gives to muted trumpets (as well as nodding towards the signature-tune of Alfred Hitchcock Presents for the usual Hitch cameo).



The boldness of Hitchcock’s direction, and his love of symbolism, is all over this film, with plonking a waitress smack in the middle of Frank and Alice, after they have fought it out with another couple to get seated at the same table (momentarily, we have till a better opportunity seems to present itself one member of each couple facing the other in a stand-off) :


We ‘hear’ their words through the inter-titles, of which there is here a plethora, but he teasingly deprives us of their faces, and so their expressions (although, from the note that we see Alice take from her handbag, we know that she is not playing Frank straight**). Hitchcock, when Alice has given Frank the slip, also has the big shadows of ‘The Artist’ and of the man whom we come to know as Tracy all over where Alice is waiting for the former outside where he lives : there, after she has ascended through more shadow (with staircases cut away so that we can see their upwards progress), she then comes to be haunted by his laughing image of a jester.

Even before we get to his atelier, which madly in keeping with having painted a jester has the look of a mediaeval castle, those shadows, and Brand’s score, have told us that no good will come of a girl accepting an invitation to a Bluebeard’s dwelling of a place like this… Alice, who is willing to conform to the idea of a girl who just wants to have fun, just cannot resist exploring, and (with her host’s help, happy to be that close) creating an androgynous painted monster. Maybe, too, that little dress, so conveniently left out, is not meant ‘to be resisted’ ? already, when she has toyed with getting into it, the commanding words Put it on have uneasy undertones in the orchestral writing, reminding us that this may not be the best fashion choice ever.

When, with what is perhaps spontaneous, but no longer a borderline playful removal of Alice’s own clothing***, the pair end up tussling, it is a struggle of shadows that we see and, of course, we are catapulted forward twenty-five years to imagery of Grace Kelly, resisting attack from Robert Cummings, in Dial M for Murder (1954) (although the hand that emerges is with the knife in 3D (yes, it was so made), it seems to come out of the screen).




Afterwards, strings and an eerie kind of playing [for those who had not seen, we were told in the Q&A that it was not a theremin, but the effect of bowing a vibraphone on full****], give the immediate psychological significance although, by contrast, Hitch and Brand make Alice seem very purposive when dressing, covering her tracks, and leaving.

However, the shadows are there, and Alice now seems to descend a toy staircase (as if she is beginning to disassociate as, later on, in Marnie (1964), which Brand acknowledged was in his mind now). Soon, then, we hear and are shown, in how she hesitates to cross the road, and in the daggers that she hallucinates in the neon of Piccadilly Circus (against which, not for the last time, she seems so small), her purpose is much less so, as she drifts all night…

At this stage in the proceedings, and by kind courtesy of Neil Brand himself, a link to his piece in BFI's (@BFI's) Sight & Sound (@SightSoundmag) :




With the police at the scene of the crime, once the alarm has been called, the military-type theme returns, in a heavy guise. Then Frank arrives, and is directed to have a look around : when he recognizes first Alice’s glove, and then that the dead man is The Artist, the moment is pure theatre, but we do not linger with him, as there is dramatic irony in Alice’s mother saying, via the inter-title when she has brought in a cup of tea, that anyone would think that Alice had not been to bed. And then, just as soon, Alice is left alone to get out from under the covers, in her clothes and even shoes, and with her thoughts. As she repairs her overnight damage in the mirror, a little touch of the sound of Vertigo, and we somehow know that life is never going to be the same :


* At the breakfast table, when asked to cut the bread, the combination of hand, shadow, and knife brings it all back

* Behind the counter, and against the towering shelves, Alice White, newsagent’s daughter, looks small again

* We have a spectral, soft-focus Alice, but we also have Frank, showing her the glove, and (ironically) saying This is the only clue that you were there

* When Tracy comes onto the premises, Hitchcock steps back with the camera, and we have space for deliberation, with these figures just standing there in the Q&A, Brand told us that, scoring this, he was challenged, and just had to strip back and think of the sub-text

* Tracy reaching towards Frank’s pocket, somehow knowing that the glove is in there and then he shows us that he has its pair


Vertigo seem to be with us again : when asked in the Q&A, Brand said that he only quoted the themes for Hitchcock Presents and, when the patrolling bobby knows nothing of what is happening high above, that of Dixon of Dock Green. However, he said that the chordal structure of the main theme from Vertigo, with its elevenths and thirteenths, is capable of being both major and minor, and Brand was glad to learn that a Bernard Herrmann sound had been heard through the use of this structure, with which he meant to evoke film noir, but without directly quoting the theme*****.

At the heart of the plot, the nub of the problem faced by Frank and Alice is in the awkward breakfast and its aftermath, with Frank at the back, on the step, and Tracy sniffing the cigar that he forced Frank to buy him. Elsewhere, though, Mrs Humphries is calling at Scotland Yard, with the note that Tracy had left for her lodger. With his score, which Brand was keen to stress to us that Timothy Brock had orchestrated and developed, we hear how paced it is, and how it is in and out of themes as emotions rise and fall.

So, when a search is under way, looking for Tracy through a montage of mugshot books and wanted bills, the martial quality in the music is there in louder form, but, very soon after, we have jazzy notes accompanied by strings : talking about Hollywood orchestras later, Brand said that that string players were always classically trained, but those on trumpets or saxes were jazzers, who were able to deliver with an immediate, full sound.


When the photo of Tracy is found, we are given harp glissandi, and then, on xylophone, dashes and dots of Morse. In Frank’s perception, Tracy becomes, as he calls him, a suspicious looking man with a criminal record, and, with a big sax swagger, he leans cockily on the mantelpiece domesticity itself, and the assertion that a man, once fingerprinted, is assumed to lose credibility. In large form, a reference to that Vertigo sound again, before we end up with ‘brassy’ negotiation, and then, with ‘pregnant’ strings Tracy trying to persuade himself as much as Frank that he has reason to be believed over and above Alice and him (my word against hers).

But his nerve does not hold, when other police arrive, and the whirl / swirl of the orchestra must reflect as much his state of mind as Alice’s confusion, having tried to tell Frank that she does not want him to do this and that she has something to say, but being silenced. Out through the window Tracy goes, and we revert to the opening image of the van-wheel in motion, as he flees, but keeps encountering police officers, to whom, rightly or wrongly, he thinks that his status must be known:


So it is that, after he has paused for a drink, we see him as the pursuers do, as a speck against the hugeness of the façade of The British Museum, between whose monumental columns he passed, and which towered above him. Inside, massive Egyptian heads also stress his insignificance, and his likely fate being in larger hands, and when he descends a chain there is another huge head behind him, with Brand giving us heavy brass, and throaty trombones. A momentary glance into the Reading Room, and then terribly small again Tracy is on the breast-like dome, and, next, has plunged through the glass, back into the famous space below.


As at the opening, when Alice is waiting for Frank (and berating him for keeping her waiting), we are at Scotland Yard. There is an open, gracious theme as she asks to speak to the inspector, and is told that she needs to fill in a form. In terms of instrumentation, we are down to her small voice, and, when she is shown in, we find that Frank is there : again, he is wishing to head her off in the light of Tracy being implicated. Just when she is about to speak, news of what happened to Tracy obliges the inspector to leave her in Frank’s charge.

As they leave the room, we can see her torment in her tortured hand on her bag, and then, now that she tells him, and when Frank finally realizes what did happen, he drops her hand (with nothing offering a way back).




At this dramatic conclusion, the applause was enthusiastic.

Brand was welcomed to the stage, where he warmly embraced Brock, and where the orchestra and both men took several curtain-calls : the film had been honoured by this playing, and this score, and this first venture by Saffrons Hall and Screen had been very well received.



But do not take one's word for it, as there is verification by Tweet here, with even a link to another review :






End-notes

* Which was hosted by Saffron Screen’s (@Saffronscreen’s) Rebecca del Tufo (@BeccadT), since this successful community cinema, also based with Saffron Hall at The County High School, was its projection partner for the evening.


Neil Brand, Timothy Brock, and Rebecca del Tufo at the Q&A (left to right)


** Seeing, further on, the portrait of Frank as a constable in Alice’s room suggests that they have been going steady for a while (he has now risen through the ranks), as does the dutifulness with which, when prompted, he gave her a peck on the cheek when she has waited for him after work. Is having him as a beau more to satisfy her parents’ needs than hers ? (My Russian friend, pragmatically, had no sympathy for Alice for putting herself in harm’s way with The Artist (and being no better than she should be), but that is just she…)

*** Contrast with the mucking around, even with a stranger, in Menschen am Sonntag (People on Sunday) (1930), which Brand (and Jeff Davenport) played for us at Cambridge Film Festival 2014…

**** One heard / seen recently when, in chamber configuration, Britten Sinfonia (@BrittenSinfonia) performed Joey Roukens’ new work Lost in a surreal trip (2015) (where these ears, at least, detected North by Northwest (1959)).

***** And, on the use of the theme itself in The Artist (2011), Brock and he said that they gathered that the theme had been used as a place-holder, which, when those composing for the film did not satisfy the director with anything else, simply came to be used at that point in the film : Brand agreed that the direct use of the theme not only is a musical strength that is not ‘earnt’ by the film, but also that it inaptly connects us straight to the pair of Kim Novak and James Stewart.




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

Saturday 11 July 2015

Baroque glory at King's, two hundred years on

Tweets about The Dunedin Consort's Bach Celebration for Concerts at King's

More views of - or before - Cambridge Film Festival 2015 (3 to 13 September)
(Click here to go directly to the Festival web-site)


11 July

Some collected Tweets about the Bach Celebration, with The Dunedin Consort directed by John Butt, for Concerts at King's on Friday 11 July at 7.30 p.m.















Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

Friday 10 July 2015

The best and worst of York Early Music Festival Young Artists’ Competition (day 1) - work in progress

The best and worst of York Early Music Festival Young Artists’ Competition (day 1)

More views of or before Cambridge Film Festival 2015 (3 to 13 September)
(Click here to go directly to the Festival web-site)


9 July (updated 11 July)

The best and worst of York Early Music Festival Young Artists’ Competition 2015 (Day 1, on Thursday 9 July)


For the first time that one remembers, being around when York Early Music Festival (@yorkearlymusic) has young performers in competition (although only for day 1, Thursday 9 July), but previous winners have been heard before (including Le Jardin Secret, and, one of their supporters suggested, La Morra this year).





Order of performance :
1. Amsterdam Corelli Collective
2. Ensemble Ancor
3. Diapason
4. Il Giorno Felice
5. Sollazzo Ensemble



The National Centre for Early Music (St Margaret's Church, Walmgate, York)


Order of increasing [perception of] merit :


Diapason (3) ~ Cello and harpsichord

One is no expert as to whether the way in which a cello is being played is ‘authentic’, but the bow-hand really did not look as it did with that of the cellist of Il giorno felice the sound definitely resembled the vibrant, but modern, style of the approach of a great such as Rostropovich.



Please also see below (under Sollazzo Ensemble) about what ‘fits in’ with our early-music ears and eyes as to performance practice and ‘stock’ sound…


Sollazzo Ensemble (5) ~ Fiddles, harp, clavisimbalum, voices

If one were told that this was not meant to be a Balkanized take on works by fourteenth-century composers, or that they had set texts in Italian, one could not credit it.



Of course, the uniformity of the sound police can be accused for associating a sort of tone with the music of Mozart, and saying that what strays outside is ‘wrong’. However, did this ever sound as though what one might have expected were being infused with, say, what Joglaresa does by way of realising mediaeval compositions ?


Amsterdam Corelli Collective (1) ~ Strings and harpsichord continuo

Nice to have the thrill of a large period-instrument ensemble, but it is also an undesired challenge when not everything in the ensemble (qua sound-world) is fully in register.




Of course, playing with gut-strings is authentic, but, if one is not in control of and so can adjust for the variability of tone and pitch, the unmet technical challenge becomes an auditory one…


Ensemble Ancor (2) ~ Recorder quartet

The reflective, thoughtful approach of this ensemble was welcome, although one was unsure about the historicity of usually making long breaths through the instrument, only occasionally accenting / articulating notes with shorter ones.



That said, interference fringe-effects are exciting in the right place (e.g. the work of Steve Reich), but, when resonance sometimes almost overwhelms the musical-line, something seems amiss* : tuning, or harmonic compatibility / integrity of instruments ?


Il Giorno Felice (4) ~ Cello, recorder and harpsichord

This felt like musicality accent and rhythm at the intelligent service of the flow of the instrumental lines, as were pacing, phrasing, and mood (even if Catherine Bott (@CatherineJBott) and others found the balance not quite right between tenor recorder and cello).



Michaela Koudelková’s dexterity and sound quality matched that of Red Priest’s Piers Adams, but without extremes of showmanship or ‘sheen’ and not the ‘blockish’ style of instrument used by Ensemble Ancor, and a different approach to tongueing / style (please see above).


Those, at least (and for what they are worth), are @THEAGENTAPSLEY's observations... for the NCEM web-site now announces :

Congratulations to Sollazzo Ensemble, Nexus Baroque, Consone Quartet all prize winners in this year's York Early Music International Young Artists Competition.




The names of the prize-winners can be seen here in full, but Sollazzo Ensemble, only rated four out of five in this posting, unsurprisingly won the lion's share (as they were very popular on the day)...


The Finalists : Sollazzo Ensemble are, of course, in the front, but Catherine Bott is also there in the second row, to the left of the three members of Il Giorno Felice (far right)





End-notes

* By contrast, with a paired set of instruments (such as La Morra used), jointed at the mouth to allow both to be played at once, it is a deliberate effect.




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

Monday 6 July 2015

Report from York Early Music Festival 2015 : The Early Opera Company

This reviews Early Opera Company in Charpentier / Purcell, York Early Music Festival

More views of or before Cambridge Film Festival 2015 (3 to 13 September)
(Click here to go directly to the Festival web-site)


6 July


This is a review of The Early Opera Company’s performances of
Marc-Antoine Charpentier’s
Actéon and Henry Purcell’s Dido and Æneas at York Early Music Festival on Sunday 5 July 2015 at 6.30 p.m.


At The Sir Jack Lyons Concert Hall at The University of York (@UniOfYork) for York Early Music Festival (@yorkearlymusic), Marc-Antoine Charpentier’s Actéon was realised for two transverse flutes, viola da gamba, bass violin, theorbo, two violins, and harpsichord continuo (played by director Christian Curnyn). The introductory sections to the work had a melancholy tone, with restrained use of adornment : amongst them, were the brightly famous melody, and another that, part of the fluidity within moods, created one from repeated note-patterns.

The Scène première began urgently, and moved into and back out of reflectiveness, as Actéon (sung by Ed Lyon) engaged us in story-telling, his enthusiasm kept clean by very little vibrato, and with an instrumental ‘tail’ to this Scène. The next began with two dances, the first more lively, the second more measured.

Singing Diane (Sophie Junker), unforcedly understated her voice in a way that conveyed both substance and, through these more inward means, the evocation of desire, and which made the one large accentuation that she made all the more effective. The impression of the Scène was open and relaxed for the Chœur des Nimphes, with flutes and theorbo, before becoming more like a state occasion. The setting of the text was matched, nigh phrase for phrase, by the instrumentalists, the violinists leading our way, and into a delicate feel to Gardez vous, importuns amants, / D’en troubler les douceurs parfaites.

With a resemblance to a ground on the bass violin, as Arthébuze’s (Ciara Hendrick's) section alternated with that of the Chœur, and she used a different tone-colour when she came to the fore (partly achieved at the cost of swallowing the sound a little ?). As if bringing down an excited heartbeat, the instruments slowed slightly to a soft close.




In the Scène troisième, Actéon lyrically engages with his experience : the poetry is in the music, the music in the poetry, as he is hoist by the raptures of his own words, in S’il vient m’attaquer, […] Il verra ses projects se tourner en fumée, the verbal trap of setting himself up as a challenge to his [notion of] Dieu. Only too late does he rein himself in, with a slight hesitation in the final words, and, here, we are in the territory of Euripides (in a play such as The Bacchae), dramatizing those overweaning urges that we all are prey to, and making from this very familiar story our common experience :

Plaintive violin and theorbo bring out the bright resonance within these textures, and, as Actéon continued to boast his bluff naivety in the shorter block of verse about Liberté, the ensemble goes up tempo, and he with all the meanings of the words got simply ‘carried away’, fully as if he were William Harford (Tom Cruise) in Kubrick’s Eyes Wide Shut (1999), embracing he knows not what dream, and with the enchantment first in the tones of theorbo and of Reiko Ichise’s [viola da] gamba, and then, with the flutes joining in, in Eligio Luis Quinteiro giving his playing a particularly plucked quality, as so quickly Actéon is seduced by the notion of cette route inconnue / M’offrira quelq’endroit propre à les [Diane et ses sœurs] écouter.


In the closing Chœur des nimphes, the writing is highly accented, and Charpentier reduces down to just the voices, to herald, at the start of Scène quatrième, extreme effects on the gamba (whose aesthetics endeared it this specific age, where it had its heighday ?), as Ed Lyon finds himself struggling to utter human sounds : the Ovidian transformation did not need staging to be fully real to us, a lightning disintegration of the kind that, in Die Winterreise’s much slower descent, takes us to the cold horror, beyond feeling, of the disintegration in and of Der Leiermann ? Actéon’s closing words, acknowledging l’estat ou je me voys and ma honte, show that he knows his fate, and we close with harpsichord and violin, then nothing.

Nothing, that is, until a theme couched in pain that will soon usher in the penultimate Scène, where, known but to us (as yet), the dramatic irony of words such as Un spectacle si doux ne s’offre pas deux foix, addressed to Actéon (imagined absent), will ring false and belie the sentiment (though, mimetically, one is ahead of one’s self : please see below). In the meantime, we have a tortured, suffering quality and are we not inevitably a little reminded (though without, of course, redemption) of the tenor aria from Bach’s St John Passion ? :

Erwäge, wie sein
blutgefärbter Rücken
In allen Stücken
Den Himmel gleiche geht



This is the very nub of this music, what it has been written for, so that it would lead here : we heard this material alluded to in the instrumental introduction, we know the familiar story, and it was all preparing us for this point (not unlike, again, the Bach, although Charpentier died more than twenty years earlier ?), with its slide and Sul ponticello effects, which, in an interlude, give us very great subtlety of note-painting (Charpentier’s and this ensemble’s), and heartfelt feeling (albeit Actéon’s full plight is undercut by reverting to four vocal parts at the finish).

The Scène cinquième, prefigured above, comprises the Chœur des chasseurs alone, ironically with bright, female voices urging Quittez la resverie [Kubrick, again, with what is dreamt, what ‘real’... though dream is eternal, older than Chaucer, and The Boke of The Duchess], but, with a recursion of the central section, male voices are becoming more evident :

Having said that the work had built up to Actéon’s despairing transformation, and the unknowing members of the hunt’s delight in seeing him cornered, the final Scène consolidates it all, starting with a difficult quality to Junon’s declaring and in triumph enjoying his death, delighting in his fate. Especially its manner (par ses chiens dévorés), as a lesson to les mortels odieux, the tone being set to Actéon’s retinue by the word ‘Ainsi’.

Risking we know not what wrath, they briefly dare plea for his worthiness, and her howl and leonine roar shout them down with passion : her reasoning, rooted in sharp jealousy and Hilary Summers’ real relish of this stage fury, turns out to be politics, and above all mortal issues of merit and justice (Gloucester has it in Lear, ‘As flies to wanton boys’ ?). (Thankfully for them, one supposes, and their little moment of protest, someone has to survive to tell the tale, if there is to be deterrent…)


Quietly (as suitable for one subdued), the Chœur des Chasseurs revolves the final three sections of text with Ed Lyon (who had been our Actéon) joining in with the male voices, after a while, before, at Faisons monter nos cris (which begins the central section), all gave voice for what is, at heart, another posture at defiance / more posturing (from a place of safety). Since the text is not just set once, it is not a final gesture, after all, when bass is added to the female singers and a tenor voice, and Charpentier instead revisits Faisons monter, feigning, with the violins accenting the last word, to end with Qu’ils pénètrent jusqu’aux enfers.

However, the female voices, leading all to sing with them, take us to the preceding section of text, where the taxing question, Quel cœur, à ce malheur, ne seroit pas sensible ?, separates off from the other lines, and somehow Charpentier even seems to make it right to conclude on a concord, and to very much applause at The Sir Jack Lyons Concert Hall (about which there was no doubt !).




Some less-detailed impressions of Purcell's Dido and Æneas - noting throughout 45 minutes of drama, in Part I, leaves one just wanting to sit back for Part II...

As to both works given, this is living, breathing music, with an assurance to all aspects of the staging of the performance by The Early Opera Company under Curnyn, and there were almost religious sensations at play here, as if of litany.

It deserved a standing ovation. (But maybe they don’t do that at Sir Jack Lyons Concert Hall… ?)


In instrumental terms (and with the addition of a viola, compared with Part I), Purcell had set out his stall of more complex grief and grieving in the very opening of the Overture to Dido and Æneas.

Emilie Renard*, as Dido, has a voice to describe whose qualities all of these characteristics are applicable : strength, uncomplication, clarity, immediacy, pliability. Opposite her, Callum Thorpe (as Æneas) had palpable directness, with power in his bass, projecting the words and feeling alike of the role.

When Renard’s colleagues Sophie Junker and Ciara Hendrick sang as a duo, working their voices together in pursuit of her character’s downfall, they did so with honeyed diction, and little vibrato – the former did so with particular ease.


Here, a link to a review (by James Whittle) in The York Press



End-notes

* Who had also been singing roles in Part I, but the credits appear incorrect in the programme :





Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

Saturday 4 July 2015

Report from Thaxted Festival : The Gould Piano Trio on fine form

This is a review of a concert given by The Gould Piano Trio at Thaxted Festival

More views of or before Cambridge Film Festival 2015 (3 to 13 September)
(Click here to go directly to the Festival web-site)


30 June

This is a review of a concert given by The Gould Piano Trio at Thaxted Festival
on Friday 26 June 2015 at 8.00 p.m.





John Ireland (18791962) : Phantasie Trio in A Minor


The concert opened with John Ireland, in a lively, spirited mode of writing : as his one-movement Phantasie Trio* developed, it seemed to fill Thaxted Church (for @ThaxtedFestival) with the sunshine of his expression**. An impression of excitement grew, and, with the composer having revelled in his thematic material, the work ended joyously.


The only comparison that comes to mind is the old Beaux Arts Trio; the combination of jeweler-like precision and a musical fire that ignites from the first bar

The Washington Post (quoted on The Trio's (@GouldPianoTrio's) web-site))



Felix Mendelssohn (18091847) : Piano Trio No. 1 in D Minor, Op. 49

1. Allegro molto ed agitato

2. Andante con moto tranquillo

3. Scherzo

4. Finale



In introducing the piece, pianist Benjamin Frith told us that Schumann had called this Trio the greatest work for this combination of players since Beethoven’s so-called Archduke Trio (the Piano Trio No. 7 in B Flat Major, Op. 97), and offered it to us as ample evidence that Mendelssohn was not ‘running out of steam’ (and as a work that cellist Alice Neary had already had the chance to record with the Trio) :




It opened, with an Allegro molto ed agitato, and the wonderful, full sound of the cello the ensemble was rich, and Frith brought a great lightness to his playing. Next, came an Andante con moto tranquillo, where the instrumentalists brought out beautiful, affecting qualities in the music, and where it was not only played with tenderness, but also a well-judged sense of pace and for placing notes within the texture.

Energetic playing marked the Scherzo, full of richness, and sharpness of tone, and brought it to a witty end. The Finale was highly expressive, with the vibrant sound of Neary on cello. Lines were passed so easily between the members of the Trio, and there was such evidence of very good listening going on between them, that it was a pleasure, often complete with a broad smile, to listen to them.



Franz Schubert (17971828) : Piano Trio No. 1 in B Flat Major, Op. 99 (D. 898)

1. Allegro moderato

2. Andante un poco mosso

3. Scherzo (Allegro)

4. Rondo (Allegro vivace Presto)


The feeling of the Allegro moderato was that it was both lyrical and rhythmic, with the sounds of the instruments, even as before, being so integrated, and the players so responsive to each other. As the movement progressed, it felt as though it had its own flow, with moments or under-currents of the dance. In the second movement, marked Andante un poco mosso, peace reigned, and there was a melding of sounds. Then, the mood became more sombre, before some delicate playing by Frith led to an evocation of a dream, as if in a Schumannesque vein. Finally, on violin and piano, and brought back from the opening, a version of the theme that gave the sensation of the end of summer.

The third movement, marked Allegro, has some more gestural writing, expressively brought out by Lucy Gould (on violin) and with a more ‘brittle’ quality in the piano part. Just when we think that the Scherzo might already be over, Schubert gives a central section, which felt more inner than what had preceded it, standing back from it, and making a vivid contrast when the initial mood resumes.

The Rondo (Allegro vivace) opened with a jaunty violin theme, on which the cello made comments, before – as with the Scherzo Schubert goes into another world of feeling, this time one of fleeting, mini-variations, amongst them a mixture of modulations and moods, from carefree to serious (but punctuated by the five-note Rondo motif, essentially rising, but with a fall after the first interval). When the opening material finally returned, the Gould Piano Trio managed to hold back, as it pushed on to the end, and rapturous applause.


End-notes

* The Trio, with its former cellist, made an all-Ireland recording [not in that old sense, of bragging] for Naxos, which includes his two other Piano Trios (of which Trio No. 2 (in E Major) is also in one movement, of similar length), whereas this line-up brings us another album :




** It was, indeed, a very pleasant evening, not just for the (for some reason) relatively unappreciated genre of chamber music (for an offer had been made that made it quite impossible, having heard cellist Alice Neary play live, not to invite a friend...), but also for delicious maple and pecan cake in the interval (the nuts had been toasted perfectly).




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

Saturday 27 June 2015

Doublethink in Mecca : being devotional despite inflicted modernity ?

This is a Festival review of A Sinner in Mecca (2015)

More views of or before Cambridge Film Festival 2015 (3 to 13 September)
(Click here to go directly to the Festival web-site)


27 June (29 June, Post-script added)

This is a Festival review of A Sinner in Mecca (2015), which screened at Sheffield Documentary Festival 2015 on Tuesday 9 June at 6.15 p.m.

This remains the most perplexing film from Sheffield Documentary Festival, with its themes almost at poles away from each other (please see below) having tumbled around in one’s head, in search of supremacy, throughout the screening. Although, in fact, none ultimately found any, and one’s hopes for a considered response were then jostled by a good deal of immoderately detailed criticism, and even hostility, in the Q&A* (so what one first wrote please see below was not an ideal appreciation) : it was painful that there was the palpable affront to, and taken by, director Parvez Sharma (@parvezsharma) at being asked why he had made A Sinner in Mecca, and what it was about (as he pointed out, to these people who had just watched his film, there was insult in so doing).

These themes in the film [its official web-site is http://asinnerinmecca.com], which refuse to stay together and be quiet, are fairly simply stated (though it is not intended to be reductively done) :

(1) The desire to complete a Hajj to Mecca and show that one is a good Muslim

(2) How the traditional elements of a Hajj (specifically the environment and manner in which they are carried out) have been influenced or even changed by the Islamic tradition to which the ruling Saudi royal family adheres (the Wahhabi form of Sunni Islam)

(3) A prohibition on filming at Mecca and the other religious sites (whereas we have footage, and much contemporary audio, of everything that Sharma does to complete his Hajj)

(4) Recent executions, by beheading, of men just for being gay


It is partly in the interaction of themes (1) and (2) that tension arises within the viewer : Sharma is clearly sincere in wanting to carry out the traditional steps of a Hajj, and seek acceptance from God for his pilgrimage, but he in no way refrains from doing so and at the same time pointing out how a shopping-mall, for example, complete with a branch of Starbucks, is a matter of a few hundred metres from the most sacred Islamic site, The Kaaba (or Ka’aba), in the mosque Al-Masjid al-Haram [the link is to the Wikipedia® web-page]. It feels like a remarkable doublethink on Sharma’s part, trying to engage with the significance of all these ritual acts (and their meaning to him), but at the same time as criticizing what the ruling family has done to holy sites (or, later in the film, seems to have allowed to happen to them).

One is reminded that, in the Christian tradition, all four Gospels have accounts of Jesus driving the money-lenders out of the Temple (e.g. Matthew 21 : 1217, 2327), and Islam has equivalent passages of zeal for God’s house :

At the culmination of his mission, in 629 CE, Muhammad conquered Makkah with a Muslim army. His first action was to cleanse the Kaaba of idols and images.

Narrated Abdullah: When the Prophet entered Mecca on the day of the Conquest, there were 360 idols around the Ka'bah. The Prophet started striking them with a stick he had in his hand and was saying, "Truth has come and Falsehood has Vanished.. (Qur'an 17:81)"

Sahih Al-Bukhari, Book 59, Hadith 583


Since, from what Sharma says in the film, we do not know whether theme (3) is a religious prohibition (or an administrative one), and in the light of a harsh state religious penalty from theme (4), one might imagine and hence be anxious that he risked execution to take his footage (please see below). Here lies what appears to be a further conflict : even if a person decides for himself, irrespective of such a penalty, that a good Muslim can be gay (or lesbian), why would he (or she) flout a prohibition not to film in sacred places ? As with the pull between themes (1) and (2), so, in that between (1) and (3), one spends time not quite fathoming why Sharma has chosen to film his Hajj and that gnaws at one, as one watches the film :

Is he if a real distinction is being made here filming it as proof for himself that he did it, or to show us ? (Although, if he is showing it to us, we may not (easily) understand what this series of acts means to him spiritually, especially the final one, which is alarming.) If he had not filmed, of course, there would not be a documentary (not in this way, at any rate), but does the film, as we watch, leave us with the uncertainty how he can be both sincerely pious and simultaneously documenting his experience, if (and we do not know) filming is against a religious ordinance ? Or do we maybe need to throw ourselves into a world such as that of Chaucer’s pilgrims in The Canterbury Tales (or of Gide’s Les caves du Vatican), and not try to separate religious experience from humanity from human nature ? (With the example of Jesus and Muhammad, after all, we see how they concentrate on what is holy about the Temple / the Ka'bah, and dismiss the unworthy human additions : does the pilgrim, too, undertake certain steps to reduce his or her unworthiness ?)


Quite often (maybe through not being a Muslim ?), one wonders whether Sharma must be ‘going through the motions’ in his Hajj (or, in part, feel that he is ?), since he is commentating so pointedly on what has become of its elements in modern Saudi Arabia that, though, does not quite identify our question, but is an attempt at understanding what it must be like to be in locations that have now been ‘reinterpreted’ so radically (not his word, but a euphemistic analogy). For example, Sharma tells us of the history that gives symbolic significance to the activity of running between two mountains (and we are shown a moment of animation) : they are mountains, now that the space has been enclosed, that we cannot see, but only what resemble (again, not his word) ‘soulless’ modern corridors.

Using the word ‘soulless’ is not, of course, at all meant to denigrate the inherently sacred nature of this spot (for Sharma himself indicates that he does not relish what has been done here). It is an attempt to say what it looks like, as a space that one would think lacked significance, and even much humanity as when we castigate planners for giving us an unwelcoming underpass, or a corridor that we have to tramp down to get to platforms on an Underground line. Sharma, however, must somehow keep everything holy in his soul and heart, despite the fact that this and other settings for elements of the Hajj have been changed so much that we wonder how the religious acts themselves can remain. (Likewise, he shows us what disgusts him in traffic-jams on a coach that last for hours, and in having to make devotions in a city full of discarded rubbish that no one deals with.)

Somehow (or mentally somewhere : as if in a minimal area of overlap between themes (1), (2) and (4), in a Venn diagram ?), despite being critical that Saudi cemeteries / monuments have been destroyed (because the Wahhabi faith of the royal family discredits praying to idols), Sharma sees himself as capable of making a Hajj that is acceptable to his God yet, in so doing, rejecting / critiquing what has now been done to the religious centres, including the fact that his sexual orientation stands condemned and that filming is banned (theme (3)). This seeming confusion of attitudes is why, early on and for the round-up portal-page for Doc/Fest coverage, this comment was made :

Despite director / cinematographer Parvez Sharma’s hope that his film was not self indulgent, and the insights that he wished to share through going on a Hajj about Mecca and other holy sites, and the ruling Saudi dynasty and its attitude to the past, how he pursued, and attained, the object of his quest seemed to stay very personal to him and his experience


The more reflective step, before starting to analyse the film’s themes (as attempted above), was to consider the case of Arthur Koestler, who (in the summative Bricks to Babel, which probably excerpts an earlier work for this material) reported his experience of being so far ‘inside’ the ideologies of both first Communism and then Christianity that objections to them could be heard, but never penetrate to or undermine belief : the internal logic of each belief-system had a self-sustaining answer for everything that challenged it. Here, one needs to come to a realization that none of the negative associations involved in what we see of Saudi such as the Wahhabi accretions / rulings / modernizations affect Sharma’s core relationship to his faith, and, more importantly, what he ends up telling us that he has nevertheless taken from the Hajj : He feels accepted by his God, and he is vindicated as a Muslim who is also gay.

However, for us as viewers, that part of what happens in the film is utterly internal to him, with (especially, again, if we are non-Muslims) only his words as mediation between his experience and us not least if we do not relate to the notion of, or what is needful in, a blood sacrifice [in the tradition of Ibrahim / Abraham]. Moreover, the path that Sharma is shown having chosen, to travel to Saudi (despite being gay), and intending to film, is a very narrow one : on account of a sequence at the opening of A Sinner in Mecca, which, quite from choice, seemed to front-end what followed, but never to be returned to**, one was left, as one watched (despite the fact that, flesh and blood, the film-maker had introduced his film), more and more anxious at the risk that he had run to make it (and whether there was still a possibility of reprisal, against him or those who screened his film ? on which, please see the Post-script).


In the event, perhaps it could have helped one focus on other aspects of the film, if one had known beforehand what one came to learn in the Q&A : one device that Sharma had been using to film had actually been confiscated, and what he had filmed was deleted (so he had had to replicate it later on), but nothing worse had happened***. Even so, it may be that the nature of the themes that Sharma is handling here (as teased out above) just inevitably mean that it feels in conflict with itself, and that we are likely to stay external to his understanding of himself in relation to Islam and his God ?


Post-script

Synergistically with working on the above review, and en route to and from The Stables for a folk gig last week, Richard Thompson’s album The Old Kit Bag was being replayed.



One had forgotten that, in part two (The Pilgrims Fancy, titling tracks 7 to 12), was a song called ‘Outside of the Inside’. It begins provocatively with God never listened to Charlie Parker / Charlie Parker lived in vain, and calls his jazz ‘monkey music’, and him ‘Blasphemer, womaniser’ the first of several take-downs of Western figures such Albert Einstein, Shakespeare, Isaac Newton, Van Gogh and Botticelli.

Towards the end, we have these rather chilling lines :

I’m familiar with the cover
I don’t need to read the book
I police the word of action
Inside’s where I never look



The review of the film that appeared in The Guardian (by Safa Samiezade’-Yazd), now read, tells us : Parvez, who is gay and Muslim, has had death threats for making the film, leading to increased security at the festival screenings. (In retrospect, then, the search of our bags in the way into the screening at Doc/Fest had been nothing to do with trying to restrict pirating…)

As the review also has a short interview, at the end, with the reviewer as a sympathetic questioner, it is well worth a read to give the film’s director a chance to talk about A Sinner in Mecca, without (as we had twice in the Doc/Fest Q&A) a point-by-point insistence on the ways in which he had misrepresented Islam and its tenets, for example :

This is a film about the change that needs to happen within Islam. It’s a direct challenge that has never been mounted to the Saudi monarchy. It’s a call to action to all Muslims to take back singular authority over their faith.





Seen at Sheffield : Doc/Fest films with full reviews


End-notes

* Except that one did not wish to get caught up in the emotion behind these harsh comments, and see a film-maker who has brought a film be attacked, was it possible that the fact that, in themselves, they were being made almost provided sufficient justification for having made A Sinner in Mecca ?

** A little stagily, though, in fact, the staginess proved to help convey the sense of fear and desperation of the director’s correspondent, and thereby to leave one, later, in trepidation for his safety.

*** Even so, the fact that he had made A Jihad for Love (2007) connected him, as a film-maker, with being gay, so he had clearly heightened the risk of being identified, when in Saudi Arabia, by filming. (And, as was put to him in the Q&A, his film had been open about his marriage to his gay partner in New York City at the start of film, but, in some parts of the States, legislation against same-sex marriage was being passed, so the negative attitudes were close to home.)




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

Wednesday 24 June 2015

The best of Sheffield Documentary Festival 2015 : in the John Akomfrah retrospective

This is a Festival review of The Nine Muses (2010)

More views of or before Cambridge Film Festival 2015 (3 to 13 September)
(Click here to go directly to the Festival web-site)


24 June

This is a Festival review of The Nine Muses (2010), screened at Sheffield Documentary Festival 2015, in a retrospective of Director John Akomfrah’s work,
on Monday 8 June at 12.00 p.m.


The Nine Muses (2010) was easily the best film seen at Sheffield Documentary Festival 2015 (@sheffdocfest), and, this Tweet, from the previous night, proved prophetic :




The film opens with large, beautiful vistas, as if of Scandinavian fjords, across which we slowly pan, left to right.

They are perfect, but we sense the coldness in their perfection and, when we come nearer to and look at the land from a craft, it seems washed out in a grey, inhospitable way (perhaps an effect achieved by colour grading ?). So these views stir something in us already, which builds with the accretion of readings from classic sources such as various episodes from The Odyssey and the opening Cantos of Dante’s Inferno (from The Divine Comedy*) : quite likely, director John Akomfrah intended, with this vivid, unmistakable choice of a land of ice and snow, that we should already be reminded have stirrings of ancient lore, such as in the following passages, mentioning a land of winter (and an ideal realm, too) ?

HYPERBOREA was a fabulous realm of eternal spring located in the far north beyond the land of winter. Its people were a blessed, long-lived race free of war, hard toil, and the ravages of old age and disease.

[…] To the south the realm was guarded by the bitterly cold peaks of the near-impassable Rhipaion mountains. […] Directly to the south lay Pterophoros, a desolate, snow-covered land cursed by eternal winter.



From that first implication, visual images of snowbound land- and cityscapes, and aural images of journeys, deception, captivity and slavery as Odysseus and others revolve patterns of voyage, shipwreck, and escape combine and complement each other, whilst thoughtfully chosen archive footage** establishes a freezing Britain. Also established, by a title, is the theme of the Muses***, though it is probably harder to keep in mind the film’s apparent Muse-by-Muse taxonomy (or even to be certain whether that scheme is seen through to the end ?).

On a first viewing, certainly, it seemed more convenient to allow the film’s mutually reinforcing elements to work, as it were, impressionistically. For, apart from the ‘purely visual’, one is quite occupied with texts that appear on title-cards (e.g. from Emily Dickinson****), readings (much from Samuel Beckettt’s novels****, with some repeated passages), and music (such as Arvo Pärt’s Spiegel im Spiegel). (Director John Akomfrah went on to direct The Stuart Hall Project (2013), similarly rich in content for a single viewing, and seeming longer than its 103 mins.)

Meanwhile, as the film develops, with the specially shot scenes juxtaposing their more nearby context in the natural, material world with a figure***** in a synthetic jacket (sometimes two figures if so, in jackets of different colour), we hear words of dislocation and disassociation from Beckettt (or Finnegans Wake, 'The Song of Songs', or Sophocles’ Oedipus trilogy), and maybe reflect on the appropriacy of needing to belong where one is :

Beckettt, brought up in the halfway world of being Anglo-Irish, and all too easily appropriated as an English writer (though he actually learnt his craft by writing in French, and came to translate his prose into English), and finding himself by meeting Joyce in Paris and exiling himself in France starting with Watt, for some, the worlds that he found to express in his novels, and which Akomfrah has fittingly and adeptly alluded to here by quotation.




Achieving potency by its layering of material, The Nine Muses (2010) easily laid down a challenge to other film-makers at Sheffield to think to their craft (and worryingly many in the screening did not seem drawn by this work and willing to stay for the duration) a challenge not, if this is regarded in essay style, necessarily to work within this format, but to remind them :

Cinema, when it is at its strongest and best, is not grounded or rooted in only the visual (and with what is found to accompany it), but in being a total entity, and, in a different sphere, one might think of the conception and execution of Tarkovsky’s final piece of work :







Seen at Sheffield : Doc/Fest films with full reviews


End-notes

* All were credited as being on Naxos Audiobooks.

** Sacrificing concern at any grainy quality (or other issue) to concentrate on content and significance of the imagery.

*** A title tells us that they are the nine female children of Mnemosyne (the Goddess of Memory), fathered by Zeus.

**** Also, T. S. Eliot ('The Journey of the Magi' ?), and e e cummings. With Beckettt, Molloy and The Unnamable are credited (though one could have sworn that Malone was there, too).

***** There are credits for wearers of a blue jacket, two yellow jackets (one of whom was Akomfrah), and two black jackets.




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)