Showing posts with label The Garden of Forking Paths. Show all posts
Showing posts with label The Garden of Forking Paths. Show all posts

Thursday, 17 October 2013

Lord Summerisle, I presume ?

This is a review of The Wicker Man (1973)

More views of - or before - Cambridge Film Festival 2013
(Click here to go directly to the Festival web-site)


18 October

This is a review of The Wicker Man (1973)

If The Wicker Man (1973) were really a Laplacean fantasy (wicker is produced, because the material is pliant), subverting the notion of free will, one would be better off with The Game (1997), or reading Borges.

As it cannot sustainably be viewed on that level, comparisons with the novel The Magus, even if John Fowles disowned it, are inevitable (and the Anthony Quinn film of 1968, which was made from it, and which pre-dates this one) : an island, beautiful women, playing games, a man in charge who claims to be a channel for other forces, temptation, death.

Only that Quinn is a much better ambiguous conjuror than Christopher Lee's nature-worshipping, free-loving laird, and his discrete retreat is more sinister than a whole island of cult-followers. That said, I would have more time for Edward Woodward any time than for Michael Caine, most of all in these films.


Pondering on the cult following for these cult followers (and their - female - nakedness)...

Not that his shock and anguish at the happenings are not to be more than counterbalanced by the charms of Britt Ekland, Diane Cilento and Lindsay Kemp, in a film that - as films of those times did - celebrates sexual freedom by largely having the bodies of females exposed, with the men's libidos represented by a dimly lit orgy, preceded by bawdy songs in the pub.

Apparently, Ekland complained that the naked gyrations in front of a cupboard, cut with shots of her walking topless around her character's bedroom, were not hers - they were out of keeping stylistically, and almost showed more than they should. That (and the apparent dubbing of Ekland) apart, she acted excellently as a succubus, and Woodward's frustration, desire, were palpable in his acting.


A horror film ? If one had not seen the poster, it might not have been evident where all this was going, and the horror only consists in Woodward's heartfelt cries of grief, grounded on the beliefs that we have seen set in opposition throughout to those of the islanders - I have no notion of the genre, but I cannot see any more than a <i>Lord of the Flies</i> sort of extremity to the drama.

A cult film ? I am told that, as with <i>The Sound of Music</i>, there are sing-a-longs (unlikely to attract the same audience, as the songs are lewd ?), but cannot quite fathom why that would appeal - cult following would suggest that seeing Woodward duped and suffer over and over is a pull, but I do not feel such a desire, as it is not even as if the journey is that clever or brilliantly executed.


Interestingly, screenwriter Anthony Schaffer (Peter's brother) married Cilento in 1985...


Post-script (by Tweet) - 31 October 2021 :





Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

Monday, 26 September 2011

Dimensions and Borges: The Garden of Forking Paths

More views of - or at - Cambridge Film Festival 2011
(Click here to go directly to the Festival web-site)


26 September

Argentinian writer Jorge Luis Borges liked a good paradox (and wrote an essay about Zeno and the apparent impossibility of motion) - it remains to be seen whether this is one, but here goes:


Background
Theory says that, under certain conditions laid down concerning physical laws and arrived at by mathematical calculation, every possible universe, in which every possible way that I could have written this sentence, exists.


Premise
Some say that travel between those universes and / or between what it is convenient to call different points in time in the same or another universe may be possible.


Attempt at a paradox

Step 1 If it is, then clearly it does not matter whether I believe in such travel, because someone could send me on such a journey against my will (or in my sleep).

Step 2 Unless I am very persuasive, and I can demonstrate what I say, if people do not believe in such travel, they will not listen to me (but, in some universes, they will, of course, believe in it as soon as I mention it - every event and possible sequence of events must exist, therefore a universe will exist where (to follow Borges) they crucify me, or regard me as God and worship me - or both))

Step 3 If I were sent in my sleep, I would, if sent into another universe at the same 'moment', still not believe in such travel, but I might come to realize what has happened, and want to go back from where I came from.

Step 4 So, perhaps, people with the same skill, knowledge and understanding develop the necessary technology, and seek to send me on that return journey?

Step 5 But won't there necessarily be the possibility - which may happen to obtain where I am - that one of the immutable facts about that universe is that, because of its physical laws, such travel is not possible? (So how did I get there?)


Conclusion?
For if it is always possible to jouney from that universe to another, then there is one thing wrong about that universe: it does not accord with the notion that there is a universe in which every possibility is replicated.
Oder?, as the Germans say.