Showing posts with label Qu’Allah bénisse la France !. Show all posts
Showing posts with label Qu’Allah bénisse la France !. Show all posts

Sunday, 23 June 2019

A 'French Sundae' with Jon Davies at The Cinema Museum : La haine (1995)

A 'French Sundae' at The Cinema Museum with Jon Davies : La haine (1995)

More views of - or before - Cambridge Film Festival 2019 (17 to 24 October)
(Click here to go directly to the Festival web-site)


23 June

Tweets in response to a 'French Sundae'
at The Cinema Museum with Jon Davies :
La haine (1995)










If, in the first act, you have hung a pistol on the wall, then, in the following one, it should be fired ~ Anton Chekhov


Jean-Paul Belmondo in À bout de souffle (1960)




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

Monday, 28 September 2015

Big River

This is a Festival review of May Allah bless France ! (2014)

More views of - or before - Cambridge Film Festival 2015 (3 to 13 September)
(Click here to go directly to the Festival web-site)


27 September

This is a Festival review of Qu’Allah bénisse la France ! (May Allah bless France !) (2014)


Some titles act as a puzzle, throughout a film, as to where they will fit in, whereas, with some others, one can acquiesce in and with them (as, say, with that of Frances Ha (2012)) : that of Qu’Allah bénisse la France ! (May Allah bless France !) (2014) is of the latter kind.

Sometimes reviewers are far less clear, than those who give films titles¹, by stating that such-and-such a film ‘is a(n) [adjective(s)] adaptation of [author’s] novel’ as to whether they have read the book, a précis, or just what some other reviewer / the press pack or release / even Wikipedia® had to say about it :

There really is no merit in this.

Reviewers should not pretend to have more knowledge about an adaptation, or its nature / quality, than they have² – for, if they do, why should we trust them as to what they made or thought of the film, because they have evasively wished to over-represent their smattering of understanding about the relation between the film and the novel / novella / stage-play, etc., in which its origins lie ?

(Those who know about etymologies will be aware that the words ‘truth’ and ‘trust’, and the feelings and beliefs that they both embody, are tightly bound up with each other.)


Back to the film…

Abd al Malik has made a present to us of this account of his life to the point where he had become established in hip-hop, and started to come to terms with what his ethos was : it is arguably not a feel-good film, he does not preach, it is not mawkish, but his film does - and rightly so – ask us, in the West, whether we are guilty for what colonial powers did in our name in post-colonial times / politics.

In this regard, although Malik shows a broader range of ages and a greater variety of experience, his film has sympathies with the story of Sixteen (2013), but he superbly carries off the balance between his own narrative and how it explicates the generality of growing up in ‘the projects’ on the outskirts of Strasbourg (a city that could stand for any with outlying settlements, however those places became repositories for despair, or no-go areas). One moment, where Malik’s life makes a major turn, brings out the essence of this existence strikingly.

but what do they do all day ?
what are they supposed to say ?

'Big River' ~ Jimmy Nail


This is a film that makes [the focus of] Trainspotting (1996) seem distinctly parochial, and - even if some seem to say that the collection of pieces that constitute the book is better - as aiming too much at effect and quirky / clever plot. By telling this story (as already told in the form of a novel), Malik avoids the likely pitfalls that can make many a so-called bio-pic unwatchable [it may be that the nature of such films to be so ?], i.e. that those who know the historical person are offended by the unnecessary inaccuracies / distortions , and that those who do not want to credit everything that they are shown. Net benefit = zero ?


Categorically, we do not need to know (or maybe even like) Malik’s music, or this style of music, to feel that it makes us part of the film : the way that sound, from the bass up, floods significant scenes colours them without our feeling that we are being manipulated, but gives us Malik’s emotional undertow. The honesty with which, directing the cinematography, he seems to show both youth blighted, and yet how he found both a mature approach to acquiring an Islamic faith and a measure of hope, allow one to believe that, as a film-maker, he should continue to impress with his screenwriting and direction.

So, momentary interludes, which reflect on the suburban environment, and dramatic ways of composing scenes and using variations in light and focus, make this a highly filmic work, which deserves to be seen on a large screen (as it was twice at Cambridge Film Festival, in Screen 1 at Festival Central³).


End-notes

¹ Not only if the original title is in another language, and, even if by design, the title in English poorly or barely reflects it.

² Or whether they even watched all, or even most, of it ? Some ‘reviews’ make clear (when compared with others) that what one is reading is not their writers’ own evaluation / interpretation, because they offer the same questionably founded observations about an aspect of a film, sometimes using identical phrases or descriptions, and expect us to believe that they came upon them in their mind.

³ Screen 1 of The Arts Picturehouse (@CamPicturehouse) was the only place to conceive seeing this highly visual film, both for the integrity and inventiveness of its use of monochrome, and to hear the bass-effects in the sound-system.




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)