Funnily enough, no Ginsberg in the entire film ! - or is there ?

This is a review of Howl’s Moving Castle (2004)

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5 June (5 May 2015, Tweet embedded)

This is a review of Howl’s Moving Castle (Hauru no ugoku shiro) (2004)

A non-exhaustive of some key-words and principal themes in response to the screening of Howl’s Moving Castle (Hauru no ugoku shiro) (2004) last night in Picturehouse Cinemas’ (@picturehouses’) We [heart] Miyazaki retrospective :


* Hieronymous Bosch (c. 1450–1516) – paintings of his, such as The Garden of Earthly Delights or The Temptation of St Anthony, for The Castle itself

Howl's Moving Castle! @Film4 #Film4GhibliVote pic.twitter.com/LXTx4BjMxu

— TomPete(@tjthwaites) May 5, 2015

* Prometheus stealing fire from the gods – when Sophie, in the most florid location, sees back to a younger Howl (equally the third Harry Potter book, with the time-turner, and Harry mistaking his own Patronus

* Light / fight / fire / fireside / hearth

* Ursula Le Guin’s Earthsea books – for the sense of compassion for one’s foes, and for the notion that Howl, as warned by Calcifer, may not be able to change back, if he persists

* Chaucer’s The Canterbury Tales – the topos of the loathly lady in ‘The Wife of Bath’s Tale’

* So, also, Cocteau’s gorgeous La Belle et La Bête (Beauty and The Beast) (1946) (and one is beggared by the existence, according to IMDb, of a new take on the story !) - in Sophie’s loving Howl unconditionally, but failing to see her beauty, only his

* Sophie / Granny and Howl / Monster Howl have a connection across time and space - just as with Chihiro / Sen and Haku / Dragon Haku in Spirited Away (2001)

* Abundant flowers – also a feature of Spirited Away, and, more poignantly and sparingly so, The Wind Rises (2013)

* The alpine feel of the non-urban scenery – this could be Austria, or, as @jackabuss sees it, Snowdonia

* Contrasted with the slimy horribleness of the oozing men, made sinisterly jaunty by straw boaters or top hats

* The magical contract that binds someone to another – familiar from J. K. Rowling’s Dobby, but also Spirited Away

* The warfare and war-mongering – a link to that Narnia notion of doors into other worlds that @jackabuss also located, not least since The Pevensey Four have been evacuated on account of The Blitz


To be continued…


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Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

Mum says that I am a monster for chocolate

This is a review of How I Live Now (2013)

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3 October

This is a review of How I Live Now (2013)

* May contain spoilers *

Piper (unclear why she is called that, but played, somewhat precociously, by Harley Bird) says the title words to this posting to Daisy* (Saiorse Ronan), who, rather clumsily / unconvincingly tries to reassure her that there is not a connection between her mother not being there and eating chocolate : as we may well know, in cases of a separation, children can look for an explanation and end up blaming themselves, finding a causal connection and a regret, e.g. If I hadn’t eaten chocolate, mum wouldn’t have gone. (Daisy probably blames herself for her own mother’s departure : her mother, we are told, loved this location, and we see a photo of her by a sundial, later seen atop a hill.)

Pure observational / empirical psychology. Later, Daisy talks about chocolate, too, saying what she thought she was doing by not eating it, but, much more than that, her depiction as a person with intrusive commands in her head, and who describes herself more than once as a curse, suggest that she may be meant to have (touches of) obsessive-compulsive disorder (better known as OCD). It is not merely that she is fastidious (calling the contents of the fridge ‘gross’, and claiming that cheese is ‘a lump of solidified cows’ mucus’), but that she believes that something dreadful will happen, if she does not do certain things, and we hear what is in her head, compelling her.

Certainly, Edmond (Eddie, played by George MacKay) knows that Daisy has an inner conflict, and seeks to encourage her that she does not have to do what she is telling herself, after he has toppled her, fully clothed, into the plashing current of the family watering-hole, and thereby makes a further connection with her**.

Shortly before, he has whispered the herd of cows away that puts Daisy off proceeding, and, when she clumsily climbs a gate with barbed wire on, heals her hand, magic elements no doubt from the novel, and which enliven a fairly inert story, which would otherwise be of type ‘upheaval plus making a dangerous journey to be with loved ones’***, e.g. The Day After Tomorrow (2004), Lord of the Rings : Return of the King (2003), etc.

Anyway, back at the OCD, we hear Daisy talking about the change in her way of thinking that she has found herself making during the course of the film, and we have long since seen her doing things that would have made the earlier Daisy squirm or scream. I doubt that this ‘progress’ is anything other than symbolic, although, with psychological treatment, people can learn to do things that would otherwise overwhelm them with disgust, but I do not know what it is meant to mean on a figurative level, as some may be confused by what she does and hears anyway

As, considered differently, a story about insurrection or war, there are brutal moments, such as the enforced ‘evacuation’ (though less harrowing, because of the sheer violence, than an equivalent scene in Sarah’s Key (2010), and later parts of the film leave one wondering, from the available evidence, what need there could have been for splitting up the family) and when Piper is under threat from two men, as well as sudden detonations and overflights of aircraft.

Such things apart, there is a fairly static presentation of military conflict by means of low-frequency notes in the score and shots of burnt-out cars or the debris of an airliner (although there is the failure to appreciate that a box of chocolates might not be so pristine that it even has a tag on it (a tag to play on Piper’s mind ?)). The strife, then, seems too staged, almost as if it might only be happening in Daisy’s mind…

That may be the answer to it. When we knew that Daisy was with the family for a summer, it all seemed a bit My Summer of Love (2004), and the representatives of (full) adulthood being largely absent in a rather Narnia way, until the trees shook (in Tarkovsky vein, or that of Looper (2012) maybe) and Something Happened (again, a bit Narnia). Fairport Convention performing Tam Lin, about a magical abduction, has already paved the way ?

If it is all symbolic, then the ending can be reinterpreted as seen from knowing the beginning, as the ending voice-over invites us to do. Probably a comparison with Beckettt’s novel Molloy is pretentious, but his fastidious character Moran makes a punishing journey (in more sense than one ?) and ends up transformed. Moran opened his part of the book with ‘It is midnight. It is raining’, and closes it with ‘It was not midnight. It was not raining’. (Here, maybe that means that the end condition does not differ much from the starting condition, and maybe Eddie is no more than another aspect of Daisy's own personality, as there are certainly touches of A Beautiful Mind (2001), suggesting as much.)

With this film, it is all (for good reason) reminiscent of Sophocles’ Oedipus at Colonus, too, with another dramatic transformation. That said, it is the words spoken over by Ronan that make one think that anything is significant, since the ‘journey home’ with Piper seems hare brained, succeeds against all the odds, and sees Daisy using excessive force and threats to protect her – unlike in Lore (2012), there is no great sense of something that needs to be done except in terms of telepathy and / or dream, or of Daisy being / becoming a different person because of what happens.

Coupled with the fact that the film, even at only 101 minutes, seems to drag, all of this makes me think that it will not do very well, as comments that I heard were that it was like Twilight, and at least they had had a free ticket…


End-notes

* Daisy is really Elizabeth, but has chosen this name for herself (although using both to introduce herself to her aunt) : not surprisingly, such renaming is not often unassociated with some turmoil about identity.

** Previously, she had declared, rather abruptly, that she did not fish, did not swim, but then decides to go along for the ride.

*** Of which, I take The Road to be another such.


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Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)  

A field of view

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8 July

* Contains spoilers *

People who would find Tarkovsky ‘just boring’ won’t like – or ‘get’ – this film, as I know from glancing at a review on IMDb that churlishly gives it two stars. As if it has broken some sort of naturalistic promise that cinema makes, or one to be exciting (though this film is).

That review claims that being filmed in monochrome makes the English countryside look ordinary. It does nothing of the sort, and is filmed with a real sense of wonder – just look at the short where the four men are first walking down into the space to see why. (Meanwhile, the conspiracy theorists are at work, claiming that it stole someone else’s idea.)

I don’t care – though I did stop to wonder – whether a mid-seventeenth century field would be as big as that*, but our sense of time and space are only as big as our capacity to believe that the four main actors have been transported out of the English Civil War to join O’Neill – the hedgerow is to the field as the wardrobe is to Narnia. Apart from a knowing Essex joke, Amy Jump gives us little in her able script to dislocate us, and, for all that I care, the men may be from some other age, though they speak a passably historical English.

I think that the mushrooms / toadstools are a red herring as a way o understanding this film. Again, I don’t much care whether such hallucinogenic fare was to be had (as who is not to say that this is an accident of this field), or whether hardened soldiers (or those living more closely to the land) would not be used to what they were eating. When, although Whitehead (Reece Shearsmith) does not eat of it, the men adopt a stew that is already being made (presumably by O’Neil), many of the mushrooms that they add are unremarkable, except at the end, when they are of a more wild nature.

If they have any effect, it is to urge them in the effort to pull up a carved stake – but a stake with a life of its own, whereas my reviewer interpreted them as trying to plough the field – whereas hallucinogenics usually lead to heady inertia and contemplation. Of course, the action may not really have been taking place, as the way in which the stake reels them back in is somewhat magical.

Which brings me to the effects. Stunning in their overpowering intensity, they are at the heart of a film where one never know who is alive, who dead, and some lives are cheaper than others. Power, control, and what one will do to prevent evil are the themes on which this film muses, and it gives us no easy answers or ending.

Inevitably, it reminds of other things such as The Pardoner’s Tale in Chaucer’s Canterbury Tales, and it has a literary feel that complements the earthiness of a man noisily trying to excrete or of having his genitals inspected to see what ails him, which is also Chaucerian. That link, too, with C. S Lewis is quite strong, with the notion of whether one could have been away an age but no time has past, and of another place where all is played out.

This is a piece of cinema that has well been worth the wait, and which should repay another viewing – I can only guess at what impact it must have been made with those watching on Film 4, but I would not be surprised if they did not take a second look on a proper screen…


End-notes

* The issue of enclosure would probably not have borne on it as such, but this sort of huge field was brought to our landscape by mechanized agriculture and two hundred further years.


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