Showing posts with label Laure Prouvost. Show all posts
Showing posts with label Laure Prouvost. Show all posts

Sunday, 7 April 2013

Lessons from Merz

More views of - or before - Cambridge Film Festival 2012
(Click here to go directly to the Festival web-site)


8 April

On my fourth visit to the Kurt Schwitters exhibition at Tate Britain (Schwitters in Britain), I shall probably conclude having looked at everything, and might even manage some time with the ‘Kurt-inspired’ installations by Laure Prouvost and Adam Chodzko.

Four visits ? Yes, because, unlike those of the Roy Lichtenstein retrospective at (Tate) Modern (Lichtenstein : A Retrospective) these works, in my experience, need time to be appreciated, and also space. As a Member of Tate, I have my admission free and at will, without the need for a ticket, and I can accordingly pace my viewing. (With the Arshile Gorky exhibition at Modern, I misjudged a little, and needed to travel down for the Friday, Saturday and Sunday of its closing weekend.)

What I have learnt (so far) is :

(1) One can have no appreciation of the pieces in Room 5 (Hand-held sculptures) from photographic images (I have seen such)

(2) In fact, without having them endlessly rotate on a turntable (not least because some are fragile, or, maybe, unstable), I believe that filming some of the works revolving would have benefited the typical visitor’s appreciation of, for example, Chicken and Egg, Egg and Chicken, Untitled (The All-Embracing Sculpture) and Speed (all dates to come)

(3) There are various reasons, some to do with the effect of shadow on Schwitters’ constructions (both on canvas and paper, and these free-standing ones), and others to the fact that he has, for example, vividly painted planes of Chicken and Egg, Egg and Chicken that are not – almost necessarily with a three-dimensional object (although there is more to it than that) – visible at all times

(4) In fact, the moving image as an interpretive element is under-represented in the show (whereas the installations both use film) – we do not, I assume, have footage of Schwitters reciting the Ursonate or any other of his poems, stories, etc., which is why we have the well-known three-by-three grid of photographs of him performing the former (plus audio)

(5) I have not yet done more than pass through Prouvost and Chodzko’s parts of the exhibition, but it does beg the question why their work, even if it is a response to his, is part of the show about Schwitters – how interesting are commissions from 2011, as against, say, some reactions in artwork that are contemporaneous to his time in Britain (seven years, after all), or even reporting Hirst’s inspiration to go to art college because of Schwitters’ collages ?

(6) What we do have, which I suggest is more of archive interest, are the photographs of the Merz Barn that were taken in situ by the team led by Richard Hamilton, and we have an almost excessively full chronology* of the failure to save the remains of the Merzbau, and of the near-failure to preserve the Merz Barn, both before and after the Hamiltonian survey

(7) I criticize the inclusion of a film-loop of those photos for several reasons : (a) they include rulers whose scale is never made explicit, (b) it is also not clear what the – often enough – poor-quality images (usually too dark) depict, because there is no over-arching shot of that wall of the Merz Barn, except in the course of the loop (which, of course, one cannot consult), and (c) a large-scale quality image of the wall as it can now be seen in Newcastle-upon-Tyne would show far more (or one could even have had a touch-sensitive one that would project a choice of images, being various levels of close-up or one of the ones from the survey)

(8) There are two large plaster pieces (a little like columns, as displayed, but resembling shapely newel-posts, or legs), which, I understand, were found in the Merz Barn, and which are ‘displayed’ in oblong Perspex boxes, placed against the wall, so that one side is invisible – unlike the four Perspex cubes that contain the hand-held sculptures, one cannot even walk all around them, and so film of them being either rotated or circled would give more sense of their curves, their construction, and their continuity with the smaller pieces

(9) But enough of all these observations for how the Schwitters show could have been better or different, because so many visitors (typically for a gallery) are doing themselves no favours by appreciating the works on canvas, wood, cardboard or paper without standing back from them

For I believe that Schwitters used the bus-tickets, say, or newspaper clippings, pieces of packaging, corrugated card or paper, gauze or net purely for their visual effect – if, after we have seen a shape mutedly through a piece of net, we will not see it close to, and we will not see the composition by knowing that that part of it is paper, that part oil-paint on the paper, that part a piece of stone adhered to the surface

(10) The exhibition contains some examples of his use of pointillist marks in landscape and abstract work, but, again, we do not get the best from Seurat by being so close that we see what the painting is made of, but not how the technique is meant to work and be viewed – same with painters such as Sisley or Pissarro

(11) As to the materials that Schwitters used that derive from reproductions of works in national collections, there are some cases (Room 3 contains some) where one is quite clearly meant to see that he is transforming or subverting a representation of an identifiable original, which is entirely consistent with the assertion that he made in 1919 :

The word Merz denotes essentially the combination of all conceivable materials for artistic purposes, and technically the principle of equal evaluation of the individual materials


(12) Schwitters goes on to make his meaning quite plain – and I like it that he talks, along with paint, about things as if there is a harmonious democratization :

A perambulator wheel, wire-netting, string and cotton wool are factors having equal rights with paint


(13) For this reason, I reject the curatorial interpretation put on his use of a copy of G. F. Watt’s Hope in c. 63 old picture 1946 :

The inclusion of an advertisement for Dr Scholl’s Foot Comfort Service brings the lofty symbolism of the original painting, positioned upside-down and overlaid with scraps of paper so that it is barely recognizable, down to earth


Well, if Watt’s painting is inverted and so overlaid maybe it is not meant to be recognizable, and could there, therefore, not be any ‘bringing down’ except in the recognition of a student of art history ? As to the advert, I see no greater significance in the wording than in that of many a scrap used in other collages (‘Merz’ itself is an appropriated fragment, after all) :

The person who looks at a bus-ticket in one and ponders its provenance might as well be in London Transport Museum as the Tate, because I believe that Schwitters’ eye is good, a self-reinforcing belief, because I stand back from his paintings, find a harmony in them, and that, if I put my thumb up to remove a detail, the painting is no longer balanced – it is interesting to get close and see how he achieved it, but just doing so is mistaking means and end


All in all, although some things could have been done differently, I am glad to have had this exhibition to visit, and, when I am not hearing inane comments on Schwitters or his art from other visitors (which makes me run a mile), or avoiding their proceeding to a painting that had looked ‘free’, or even their deciding to stand in my way, I can fondly hope that people have the chance to get to know his work better.

Not everything works as effectively as the select few that really do sing, but almost all have something to say, and it is a joy to become aware of his works of portraiture, landscape, and – in the flesh – sculpture.

Viva Kurt !


End-notes

* I refuse to say ‘time-line’.