Showing posts with label Funny Games (1997). Show all posts
Showing posts with label Funny Games (1997). Show all posts

Sunday 21 November 2021

Five Preview-style Tweets about Cesc Gay's Sentimental (The People Upstairs) (2020) at Cambridge Film Festival @ 40

Five Preview-style Tweets about Cesc Gay's The People Upstairs (2020) at Cambridge Film Festival

More views of - or before - Cambridge Film Festival 2019 (17 to 24 October)
(Click here to go directly to the Festival web-site)

21 November

Five Preview-style Tweets about Cesc Gay's Sentimental (The People Upstairs) (2020) at Cambridge Film Festival @ 40








Post-script :





Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

Friday 10 March 2017

Michèle : Shame isn’t a strong enough emotion to make us stop doing anything at all

This is a review of Elle (2016)

More views of - or before - Cambridge Film Festival 2016 (20 to 27 October)
(Click here to go directly to the Festival web-site)


10 March

This is a review of Elle (2016)


Prelude :

The beauty of cinema can also be a film’s bane, in that, just as one creates the film for one’s self as one watches (which, frankly, one just does not with a play – or a symphony, or painting), and then in one’s mind afterwards : one may need a re-examination of what happened at Point A (and / or what it may have meant), because, seen from Point B (and Point C), what one thought then does not fit, or poses questions…

With a review such as this one, begun on the day of release and worked on amongst other things, time, and over-recreating the film, seem to have taken one too far off course (just now - hence this note) : the film as a whole, and the much more varied aspects of Isabelle Huppert’s role of Michèle, now seem like the coast-line, seen through a telescope, because matters of navigation have taken on an unhelpful life of their own, with one's not consulting the charts, but puzzling over, and cogitating, items noted and brought into the cabin at the time.

Yet, partly, even that would-be poetic description avoids the truth that, when generally trying to make reviews that are no more ‘spoilery’ than a trailer (whatever use a trailer is to someone who wants to watch a film), and by discussing and trying to give a flavour of the film (rather than reciting – an interpretation of – what happens in it), one just cannot be too specific about some things : here, exactly how Michèle’s life fits into that of the others whom we see, and ending up, in what has been said, omitting to be more rounded.





Well, you know I've got me an imaginary friend
And it's his daydreams they buy in the end
He won't let me break, he won't let me bend
He puts it all together and I just press send
And he's a shadow behind me in the light
And he takes me walking in the park at night

He makes me do something wrong,
Do something right
And disappears before the morning


Quoted, with kind permission of Ezio Lunedei (@eziolunedei)
'The further we stretch' ~ Ezio [Black Boots on Latin Feet (1995)]







During pre-festival drinks one Cambridge Film Festival (@camfilmfest), and talking about Lars von Trier (and where he has been since Breaking the Waves (1996)), it was remarked – to someone likely to be in the know – that von Trier appears to have been working his way through DSM-IV. (Or DSM-V, as he remarked, since he was in the know, and the new edition of the Diagnostic and Statistical Manual controversially stood about to be adopted [an article for Mad in America writes 'How Reliable is the DSM-5 ?'].)



Here, we are in a different territory, more as where - in adapting Michel Houllebecq’s novel - Atomised (2006) gives us a generalized sense of the formative parental relationships. Likewise, with the young protagonists of Jeune et Jolie (2013), or, also directed by François Ozon, In the House (Dans la maison) (2012), with Isabelle (Marine Vacth) and Claude Garcia (Ernst Umhauer), respectively, both doing what they can, because they can : when Isabelle is asked for a reason, by her mother, for setting herself up as a sex worker, she provides a sufficient reason for this purpose, but to make money does not account for why she did this. (In this respect, the closest parallel with Michael Haneke's films - please see below - is in the chilling mood of The White Ribbon (2009).)


Three images from The White Ribbon (Das weiße Band - Eine deutsche Kindergeschichte), and its shoot


On the level of the film's ambit, and how it communicates to us the different places where it resides, Elle has something in common with Eastern Boys (2013). However, although the latter - though to very little effect (other than adding variety to the changing dominant scene ?) - evokes a merging of the power-play of the everyday world with that of gaming and gamers, Elle (2016) actually does it. Regarding the 'shop of horrors' shown in the still below (which clearly equates to an armoury, or other repository, for one's character to select weaponry in a game - and which may even have equipped her attacker, with the hood, and some sort of special codpiece ?), one is almost in two minds whether, when someone is feeling threatened to the extent of buying equipment, that disturbing state of mind is being matched by another one, in having such a clear sense of contemplating what to buy, and to achieve what end :

As to Michèle’s purchases, and how we see them used (and notably not used again), there must be some ambiguity whether – however they might have been employed – she was thinking, as in a game, in part offensively. If so, we might wonder whether thinking in terms of attack, rather than defence, helps her generate the perception of danger on which she acts : she does act in a highly precipitate way on slender grounds (and with no consequences (for her)). (If it is, indeed, a genuine apprehension of threat, given that Michèle seems unengaged and disingenuous when explaining her pre-emptive actions - just as when, earlier in the film, she more than mischievously blamed a substantially wrecked bumper on quelqu'un ?)



Michèle (Isabelle Huppert - who brought us the insane and transgressive intensity of Haneke's The Piano Teacher (La pianiste) (2001)) is interchangeably gaming in her living whilst also living in her gaming, and so candidly says to Richard Leblanc (from whom she is, if not divorced, then separated), about his young girlfriend, You've broken the rules. (Richard suggests that he was not aware that there were any, but thereby plays her game : he may not recently have read, or at all, Eric Berne's book Games People Play, on transactional analysis...)


Isabelle Huppert and Benoît Magimel in The Piano Teacher (2001)


Oscar Isaac, as the title-character of Inside Llewyn Davies (2013), the pair of Paul and Peter (played, respectively, by Arno Frisch and Frank Giering) in Funny Games¹ (1997) [the German-language original], and Michèle in Elle all have in common that they prioritize their (emotional or other) need over that of others : it is partly in the degree of the middle example that it differs, with its scenario of torture and pain. (Which Michael Haneke says that he is willing us not to keep watching. Having, one way or another, disposed of three members of a family, it turns out to be only so that Peter and Paul can cyclically move on to exploit an earlier introduction to another family as an entrée for their previous opening gambit.) With Llewyn Davies, even if he were not portrayed as a performing artist, persisting until he becomes successful (as we always knew that he did), there is a narcissistic quality to him that may make us find him unlikeable.


In any case, with Michèle in Elle, she is much more nuanced and changeable than Llewyn Davies, who is set (more or less) on his destiny. We see Michèle both as the victim of an attack, but also as one who (as we all can and do) chooses her own victims. For example, just in relation to her ex alone (played with patience by Charles Berling), we see Michèle at least four times exploit circumstances to punish him, whereas, at the same time, she has no anger or retribution for (but a continuing relationship with) three men who have quite deliberately exploited or humiliated her - it may, equally, be a response by them to something in her (and so some sort of match, not exactly made in heaven, but which draws them to each other³), but it seems to unlock something in her psyche to which she can respond. It fascinates and stimulates her, which we are shown, when she takes the opportunity to observe one of these men from a distance, and give free rein to sexual excitement and climax.


[Returning briefly to when Michèle determines to buy the black axe (as shown above), it is only in remembrance, fantasy or dream (or some combination of all) that she imagines, and in a game-like way, the damage that such a weapon could cause. Significantly, picturing this seems to gives her power – as we see on her face, when she emerges from it – but, for some reason, she then does not ready her weapons . Perhaps, on various levels, she no longer wishes to do something so damaging, when it has been so graphically seen. Is it also, perhaps, as if the rules of combat say so (or those, at any rate, of playing an on-line game), where sometimes items are only available to be used once… ? Since Michèle has disarmed herself / is unarmed⁴, her reaction has to be ad hoc - with what happens to be within reach (Verhoeven is obviously causing us to recollect Dial M for Murder (1954)).]

It seems not unlikely that the element of religious observance at this moment heightens, or gives rise to, Michèle’s arousal, and that her being drawn to these men is also because of something in the behaviour or character of her father. However, this film is not Nymphomaniac Vol. I (2013) (or Vol. II (2013)) – although it is in other ways – or Marnie (1964), or Spellbound (1945), and we hardly know any more about Michèle’s father, and her relationship with him, than she herself narrates. Given that she tells what seems a frank and open account to one of the men, but is in seductive mode still (having covertly made her intentions very clear to him), she may want to judge his reaction / arousal, and we then have only bares bones to judge by, from elsewhere in the film, of the truth of the story of her father and her (he is now 76, and her last contact with him was at around the age of 10).



It is with Michèle as she is, rather than how she has come to be, that Paul Verhoeven concerns himself and us - even if she takes herself as a given, with fierce and fiercely held attitudes, and holding others in disrespect (for example, we twice hear her how she just rebuffs criticism for entering without knocking, by asking why she should, when she has the key). Even so, one can say too much about nerdyism in programming or related fields, but Michèle and Anna (Anne Consigny) must have been brought to be friends by something more than occupying the same maternity ward⁵, especially in order that they achieve success in the world of designing and making games of extreme violence and eroticism (which feel quite large and loud, bursting into the safety of the auditorium).



Film composer Anne Dudley, who wrote the score for Elle, appeared in conversation about her career with Matthew Sweet (@DrMatthewSweet), on Radio 3’s Sound of Cinema (on Saturday 11 March 2017)


And then [in the aftermath of the scene of violence] our character, Isabelle, behaves in quite a, an unexpected fashion, and continues to behave in a quite (Laughs) unexpected fashion throughout the film. And, um, when I was discussing this film with Paul [Verhoeven], he said, ‘Well, the music has to give her a heart, because… she… could be seen as quite a cold character’.

As you say, she’s the CEO of this company that makes incredibly violent… video-games. She seems inured to violence. […] She deals with [her past] in her own way, but she’s potentially quite icy, so the music, especially with the harp, sort of, doing this round-and-round rhythm all the time, gives her a sort of heartbeat, a sort of centre.


Dudley’s score brings that sense of such a centre (and of why it is needed) so well, when we are watching, and yet explains how, afterwards, we might be bewildered by what Michèle has calculatedly (or recklessly) done – and, often enough, with an element of the self-destructive in it. (So it is that, when she has an accident in the car, we are disbelieving at her next choice of person to call, when calls to Anna and Richard both go straight to voicemail.) Or, early on in the film, when she is about to have dinner out with a group of friends (a sparkling wine is just being ordered, so a call has to be made to delay pouring it), she declares to the party, in quite simple terms, that she has been attacked, as if she can do so, quietly and factually, and then they move on to other things : Michèle simply does not see that, in the circumstances, a level of question and comment (which she just does not want) is bound to ensue, and does not accept responsibility when it does, but coolly insists on silencing the line of enquiry (leaving us in no doubt that she likes to try to have things on her terms).



At Michèle's dinner-party on Christmas Eve : Vimala Pons and Charles Berling (as Hélène and Richard)

It is also clear that (as we all can do) Michèle disapplies some rules, in respect of others (to the extent of seriously being told You’re so selfish, it’s frightening), but expecting that they should hold for her : at her dinner-table, we have – of all things – Rachmaninov’s Piano Concerto No. 2 playing [Brief Encounter (1945)], but – as well as flirting, and more – waiting for the right moment to press on the weak point (irrespective of what the consequences may be), and then denying any responsibility again. (It may not be a meaningful distinction (and not one of which she is likely to be conscious) whether Michèle does what she does because she 'needs to', or because – pre-emptively, and selectively – she can : at a crucial time, when she asks, of another who acts as she³, Pourquoi ?, all that she is told is C’était nécessaire.)


However, it is more alarming, when someone is in a coma and Michèle is being shown a scan of an aneurysm, that she can in all conscience ask You’re medically certain this is for real ? - and one can see that the medical practitioner, hearing this response (as she must hear many an unusual response), knows better than to engage with such highly bizarre thinking. As if divorced from the presenting facts, and lacking in empathy, it is borne out by telling the unconscious person that she does not believe it, and calling the aneurysm an act of treachery – but this is not an inter-player chat, berating someone for having betrayed a strategic alliance in a game…


In the very closing shot of the film, when there might be reasons for Anna and Michèle not to be there (after the launch-party for the new game), it does seem - as more than suggested earlier - as if Anna's and her understanding of, and for, each other runs more deeply than between others : we had heard that, at the office, in the oddly delighted inquisitorial energy with which Anna tells her some news about Robert (Christian Berkel)).

Martin Scorsese made The Wolf of Wall Street (2013), truly ahead of the game, because there are people in the world who are / behave like Jordan Belfort - not because he wanted us to like him / his story. Watching Elle twice makes us more aware of what - as we all might (like to) do - Michèle not only subversively does, but how hurt and distrustful she feels.



Final remarks – how little Michèle is really present in Elle :

If we closely consider our view of Isabelle Huppert, on screen, we will realize that, by one or other of these techniques, her character generally avoids being truly present to us : degrees of soft focus, as well as imparting pallor to her, or limiting the aperture of the camera or the use of light on her so that she is under-lit.

Twice, when she is telling a story about herself and choosing to charm / be charming (to one of the nurses, and at her dinner-party), Michèle gives a veiled appearance of being candid, but she knows exactly what impression she chooses to give, whereas there are probably only three (or four) occasions when we can say that she is directly present in the way that the other characters are. (There are even extreme out-of-focus views of Michèle, looking across the car to Patrick, as he drives her back after the launch-party – a hint of Crash (1996) ?)



In Brody's opinion, Huppert’s performance is no more than standard — which, for an actor of her rare art, is high — but not distinctive. She is, as she usually is, precise, controlled, dryly witty, understated, fiercely committed, risqué.



A closing thought :

Giving a childish excuse, youngsters might say that ‘Mr Nobody did it’ – or that quelqu'un had.

What if someone whose treatment caused her to became dehumanized – and was no longer allowed to be Michèle - because, whoever that was, that was not who this person was now ?

Could that person inhabit the second half of the name Mich-èle, and become just Elle... ?



End-notes :

¹ In films from Haneke's oeuvre, we need not limit our thinking to Funny Games, though, because – without spelling them out – themes in The Seventh Continent (1989), Benny's Video (1992), or The White Ribbon (2009) are highly relevant here.

² If so, although seeing Llewyn Davies' narcissism play out (and bothering to contrive to get to Chicago, but with no idea how to present himself) is relatively uninteresting, because his is an almost one-dimensional portrayal, and The Coen Brothers import positivity to the affect through Carey Mulligan and to her in the musical numbers (although they are done less well than usually given credit for). On the level of the quality of the film and of its music, and the depth of the performances, might one think that Un cœur en hiver (1992) has much more to offer ?).

Daniel Auteuil (as Stéphane) in Un cœur en hiver (1992)

³ In the book that he wrote with John Cleese, Robyn Skynner describes The Family Systems Exercise in this way : Its purpose is to show what lies behind the way that couples pick each other out across a crowded room ! Families and How to Survive Them by John Cleese and Robin Skynner, Oxford University Press, Oxford (1984), p. 17.

⁴ Whatever that – and there are very good reasons for asking – says about Michèle's deeper motivations.

⁵ Of course, that does happen commonly enough, at a pivotal time in a mother’s life. Yet we only hear about the connection between Anna and her (seemingly ?) inconsequentially when, with apparent absolute candour, she tells a story that invokes the two women before King Solomon : is Michèle broken in the sort of way where she would want half a disputed child ?

Or where, in all the circumstances, someone might normally be expected to explode at an employee who still cheekily expects to be paid, she just says no.)




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

Monday 15 October 2012

Holy Motors is another Funny Games

This is a review of Holy Motors (2012)

More views of - or before - Cambridge Film Festival 2012
(Click here to go directly to the Festival web-site)


16 October


This is a review of Holy Motors (2012)



By which I mean (in the title)... ?

Well, if you've ever looked at the extras on the DVD of the original German version of Funny Games (1997), writer / director Michael Haneke doesn't expect you to go through the unremitting torture right to the end, which, itself, is just the beginning of the next cycle of it, which was set up during the film.

In fact, he suggests that it's a normal reaction to get to a point where you have seen enough. So, too, with Holy Motors (2012), and I have already indicated that, for me, that point would have been not long after the interlude, and thereby cut my losses.

After all, although there is a pretence that the contents of the day that we see are in real time, by the end of the third of M. Oscar's nine appointments, night has already unaccountably fallen, and nine appointments, despite a schedule to keep, do not get kept. But as if one cares, just as, with Haneke, as if one cares to keep willing evil to be defeated, whereas callous, pointless, calculated persecution is not going to be that easy - so why witness it all, just in the hope?

With Motors, arbitrary acts that are, at best, morally neutral have been stipulated for the day, but what is the point of following this diary through to an end? For it to mean something, when it is just a construct in Carax' mind, and, if he chooses not to explain it (or, at the end, to hint at banality), then it is hardly amazing that such withholding will occur or be foreseeable.

The DVD blurb for Haneke's film almost has a strapline of How fare will you go? I believe that Motors implicitly has the same one...


Saturday 10 March 2012

What, if anything, can we learn from Project X?

More views of - or before - Cambridge Film Festival 2012
(Click here to go directly to the Festival web-site)


11 March

To-night, I read Joe Walsh's condemnation of this film* on New Empress Magazine's web-site - at http://newempressmagazine.com/2012/03/in-review-project-x-2012/?utm_source=feedburner&utm_medium=feed&utm_campaign=Feed%3A+NewEmpressMagazine+%28New+Empress+Magazine+|+The+film+magazine+that+breaks+convention%29 - and it has prompted me to write the following (in addition to the comment made there):


What is the purpose of film?

Or does it have a variety of purposes, not all of which need be served at all - or not in the same scene?

I ask these questions, because Joe, in what he wrote, is clearly looking to what Project X might have been saying - but, in his not finding a 'moral arc', it neglects (did not seek?) to say - about responsibility and the consequences of our actions.

Reading between the lines of what he describes, I'm just guessing that the film didn't care** about anything more than a tokenistic reproof in the form of the simple slap on the wrist, which Joe, given what has gone before, finds inadequate.

Right, so what about Haneke's Funny Games (1997)***? The interview with Haneke that is included as 'an extra' on the DVD shows him saying two things:

(1) If one wants to stop watching the film, then it has served its purpose - and if one wants to watch it to the end, that is actually (he does not use these words) a less healthy impulse than saying that one has had enough.

(2) Relatedly, he reports what happened when Funny Games was shown at Cannes, at the moment when the mother, after her husband, son and she have been terrorized for a long time, succeeds in getting hold of the shotgun (some such gun) and kills one of the two teenagers. There was keen applause and acclaim from those present.

However, as they watched what happened, the other teenager swears a bit, rummages around for the t.v. remote-control, and - amazingly - winds back the action (as, in those days, one would a VHS cassette) to before his accomplice's killer gets the weapon, and ensures that she does not get near it a second time.

Cinematically, of course, that sequence is doing many things (as are the occasional addresses to the camera), but what concerns me is that it highlights the unremitting, unstoppable course of the reign that Tom and Jerry (or Peter and Paul - they have no real names) have over this family: they do what they do, because they enjoy it, and because they can.

I am not saying that there probably is any connection with whatever Project X may be, but neither film is going to make you feel at the end, as Spielberg almost invariably wants, gooey and that humanity has been redeemed - definitely not in Funny Games, where the pair of torturer killers just go on to further victims (whom they set up earlier).

In the same interview, Haneke is quite candid that his pair are stereotypes, his response to hearing reports that there were numbers of disaffected young people who committed such crimes for the sheer hell of it. In that case, then, really quite a straightforward 'moral arc', being the depiction of the ultimate absence of positive affect, unlike, say, Alex's journey through A Clockwork Orange (1971) (or, following the same actor, in O Lucky Man! (1973)).

Project X, I must infer, really is not in the same league, and sounds as though it is the vehicle - albeit a rather uncomfortable one - for jokes that did not pay off for Joe. So, essentially, the primary purpose of the film - even if it proves to have failed - is entertainment, and maybe a challenge in the form of being confronted with what the trio get up to.

Returning to Haneke for a moment, two of his films, Code Unknown (2000) and Hidden (2005), are related in being likely to provoke one of two reactions: either irritation that one is not being presented with a clear and unambiguous story, or seeing how he uses the medium to show what is uncertain or even unknowable about life, yet we have to - or are tempted to - fill in the gaps.

Which, of course, leads to 10 (1979), the impulse to pursue Bo Derek at any cost, just as Joe concludes that the message of Project X could be to say that similar abandonment of moral thinking is justified by the enjoyment to be had from one's actions.

In one film, though, the place that said Derek has occupied to the exclusion of Julie Andrews is seen for the mistake that it is (even if that realization on Dudley Moore's part may just seem a sop for all that has gone before), whereas it seems that Project X embodies a moral void, where maybe unnaturally rich and / or indulgent families overlook the excesses of the young (and I gather that they are quite excessive excesses).

Neither of these is a Pilgrim's Progress, neither a Crime and Punishment, and they do not bear further examination. But, in closing, they do make me think of this:

For all that Georg Büchner's play Woyzeck (unfinished at his death in 1837), however we come to approach it (e.g. through Berg's opera or Herzog's film), is, in study circles, routinely looked at as a piece of some sort of social archaeology (as Büchner studied the evidence of what had happened to the real Woyzeck in 1821), seeing the causes of Woyzeck's thoughts, and the actions resulting from them, in how he is treated as less than a person. (Black Swan (2011), more than 170 years later, appears to have very similar preoccupations, in considering how pressures can impact on an individual.)

Yet, in many ways, our psychiatric care in England and Wales often seems to struggle to comprehend those truths, which maybe the general public think self evident in Natalie Portman's portrayal, and that talking to a person and coming to understand his or her fears and concerns might be more humane than simply dosing up with haloperidol or the like: if you can imagine walking through treacle, or picture crossing a ploughed field and your feet gradually getting heavier and heavier, you will have some idea of what haloperidol does to a person and his or her self-worth.


End-notes

* I had previously satisfied myself that there would be 'no lasting benefit' from watching it, just by the cursory glance at a write-up that I recommend (in a mere five postings, beginning with The Future or How do you choose a satisfying film? (Part 1)): in this case, the 140 words or so in the booklet that the Arts Picturehouse produces every six weeks or so.

I deliberately use the phrase no lasting benefit, because, by text-message, I wished my friend Chris something to which the opposite applied when he was recently attending a conference in my home town.

He replied the following morning, wondering whether (since there is no such thing as 'an attendee') those words might apply in a different way from which it was intended to some of his fellow delegates: they would still be feeling, in all probability, every drop of how heavily they had been drinking, and doing so till 4.00 a.m.


** OK, I know that a film can't care or not care about anything (but it might have hurt feelings if it doesn't get shown very much), but a team of people put the thing together as a product and seek to market it for distribution - if that proves harder than it should be, the product gets changed (to the extent that it can be). The people who corporately bring the film into being and into circulation have intentions for it and how (pun intended!) it will be viewed.


*** I still find it bizarre that Haneke remade this film in English 10 years later, but I am referring to the original version (in German).