Showing posts with label Containment. Show all posts
Showing posts with label Containment. Show all posts

Thursday, 10 November 2016

A Nuclear Story - or An Unclear Story ? (uncorrected proof)

This is a Festival review of Fukushima : A Nuclear Story (2015)

More views of - or before - Cambridge Film Festival 2016 (20 to 27 October)
(Click here to go directly to the Festival web-site)


7 November

This is a review (uncorrected proof) of Fukushima : A Nuclear Story (2015), which had its UK premiere¹ at Cambridge Film Festival on Thursday 27 October at 3.30 p.m. (in Screen 2 at Festival Central)



Pio d’Emilia is at the centre of this film – since it chooses to open with him, and with his recorded reaction to the huge earthquake on Friday 11 March 2011 (which was at 9.1 on The Richter Scale, and whose epicentre was off the Pacific coast of Tōhoku, around 43 miles east of the peninsula of Oshika).


Pio d'Emilia appears below his fellow screenwriters, Christine Reinhold and Matteo Gagliardi,&nbsp(the latter of whom also directed the film)


In documentary terms, and in many ways, d’Emilia is – for good or ill – at the epicentre of Fukushima : A Nuclear Story (2015). The reasons are both that it bases itself (in part)² on his book (Lo tsunami nucleare. I trenta giorni che sconvolsero il Giappone), and so, perhaps, necessarily having him as both a writer of the film and a human subject within it seemed right, even if the consequence for the film may be that it has ended up actually telling an unclear story : for some, after all, it may be no more acceptable than for a philosophy essay to end by quoting a pure work of fiction than for a documentary to be mimetic of the confusion that may have held sway at the time of the events in question – first, the earthquake, then the predicted tsunami, whose scale and size were far greater than the nuclear plant at Fukushima had been planned to withstand.


We will return, below, to d'Emilia's role(s) in the film, but it is not, after all, as if the film's description on IMDb (@IMDb) is unequivocally appreciative, in saying ‘A powerful documentary – […dates of filming…] – that sheds some light [my emphasis] on what really happened at the Fukushima nuclear power plant after the 2011 earthquake and the tsunami that followed’. Do we not want now, in a dedicated documentary, a little more than some light, given what other film-makers have done in covering part of this ground - Robb Moss and Peter Galison's Containment (2015), for example, which also had its world premiere last year¹, at Sheffield Documentary Festival (@sheffdocfest)... ?


Arguably, Galison and Moss may have stolen a march on Fukushima at Doc / Fest , because they show failure in the integrity of both some of the vessels used and what had been promised as a result of the natural geology of the site for underground storage, in New Mexico (Carlsbad). Although Fukushima’s overhasty example (which also felt out of place) is in Finland (or Sweden ?), including it at all surely meant that the same questions needed to be raised, about claims made, or not scrutinized, for the effectiveness of placing waste underground (as well as, common to both storage sites, how or whether to warn of its existence thousands of years later) ?


As for d’Emilia, and clues as to how and why A Nuclear Story takes the shape that it does, it is known early on what credentials he has established as resident within, but not assimilated into, life in Tokyo (for example, his habit of still drinking coffee). However, less clear was exactly who he is (or was) as a journalist, and why, from the day of the earthquake at the beginning of the film, we had to start by following his personal journeys and explorations for around ten days. On one, merely technological level, his having made the contemporaneous footage was a necessary, but not a sufficient, reason to have him 'steer' the film, but... when d'Emilia needed, if we were meant to follow his accounts or explanations of technical matters, to slow down was just when he seemed to speed up...


Since we did start with him, as well as a sing-song voice of artificiality (which seemed to represent how what was happening in Japan was meant to be ‘consumed’ by the rest of the world ?), the film-makers, perhaps in a way that desired to be comfortably seemly, did not seem to consider it necessary to tell us more about this Pio d'Emilia than he did himself – at a level of banality, unfortunately, about coffee-drinking, and what it would have been like for him personally to be in his home when the earthquake happened. (Contrast the care with which, using footage from when they met during Encounters at the End of the World (2007), Werner Herzog introduces volcanologist Clive Oppenheimer in voice-overs, so that we know the reason for the latter's being the former’s guide³ in Into the Inferno (2016) – and our front-man, interviewing on camera - whereas Herzog stays behind it, or is there, voicing the film. And, to pursue that thought / division of labour a little further for a purpose, if Herzog found further things of interest to film about active volcanoes, one hopes that he would do likewise - not decide to cut out Oppenheimer, and have us hear about the discoveries directly from him, and trying to go for an exclusive...)


Herzog in Antarctica in Encounters at the End of the World

Certainly, we were on a human scale⁴ with Pio d’Emilia as he tried to decide whether to leave the country, or, having failed to approach Fukushima from the south, to attempt it from the north – and what, in doing so, his thinking was and what he did next (in fact, did he seem to be acting as if he were after an exclusive ?). However, it felt like much time on screen⁵, not least when, especially through the use of so much of his own footage of his endeavours, his story after the earthquake seemed to have become unhelpfully foregrounded – did it fail to feel integrated with that of those who had been directly affected by the three meltdowns at the nuclear-power plant, because we had already seen so much detail ‘in passing’ by that point, and which was an effect that even employing techniques from manga to place d'Emilia and others in this post-tsunami world ?

Even when, after the fact, d’Emilia is on a tour of the site of the Daichii nuclear facility with other journalists, one could not help feeling that he seemed a bigger player than the story itself – for reasons, still, that one did not fully understand - even if he did seem to influence the course of events, through his top-level connections ? And, thus, what was the story, amidst much highly significant material ? At one point in the film (his own footage, filmed for television back home in Italy), d’Emilia waved a relatively small A4 pamphlet at us, and said that it was the official report – but whose official report ? The government’s, or the company’s, because we later saw a much larger report being referred to in a public meeting…


As mentioned above, more than a year ago, Containment (2015) suggested that one cannot show underground storage facilities for nuclear waste – and what means one could use to alert others in thousands of years not to investigate, one of which is an artistic depiction, in the film's poster, of a physical warning – without showing what happened in practice with such facilities… Those issues are better, and more tellingly raised, in that other film, whereas it is as if Gagliardi, Reinhold and d’Emilia either made their film in a vacuum, or do not choose to update it, either by excising the mention, or inserting an inter-title.

Maybe all just examples of lack of care ? From, for whatever reason, not identifying d’Emilia to us properly to us to the fact that the diagrams that he desires ‘to talk us through’ all appear to be commercial ones, used with acknowledgement (and not independently commissioned for the film), all of these things make it a missed opportunity for the definitive documentary about what did happen – or nearly happened – at Fukushima…

For what, in modest terms, we learn from the film is :







[...]


End-notes :

¹ This film premiered in Italy in 2015, according to IMDb (@IMDb), and then screened at the Docs Against Gravity Film Festival in Poland on 14 May 2016 (and had t.v. premieres, in Sweden and Norway shortly beforehand). Containment's world premiere was on Saturday 9 June, with a second screening on the following day.

² Although, for some reason, the film’s web-page ( www.nuclearstory.com) uses the words loosely based (as the film’s credits probably do)…

³ Admittedly, Oppenheimer was there to tease us briefly himself, before this year’s Cambridge Film Festival Closing Night Film (at 8.00 p.m. on Thursday 27 October), that he was Herzog under his head-gear, and so had spoken to us directly, before that on-screen moment of recollection and place-marking…



The Human Scale (2012) is both a very good documentary in its own right, but was also brought to mind, at this year’s Cambridge Film Festival (#CamFF), by Tomorrow (Demain) (2015), another film about the environment.

⁵ Though, as part of the on-screen experience, cinema-time can be a nebulously imprecise notion, and not borne out by fact and / or the clock...




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

Wednesday, 15 July 2015

Containment - the vessel and the djinn

This is a Festival review of Containment (2015)

More views of or before Cambridge Film Festival 2015 (3 to 13 September)
(Click here to go directly to the Festival web-site)


15 July (account of the Q&A added, 16 July)

This is a Festival review of Containment (2015), which screened at Sheffield Documentary Festival on Sunday 7 June at 12.15 p.m., followed by a Q&A with directors Robb Moss and Peter Galison

This review started on 7 June has been a long time coming : not for want of what to say, but how to organize it (it failed, in every way, to write itself)




One could not fail to be struck, at the beginning of the film, by the graphics that directors Robb Moss and Peter Galison had commissioned for Containment (2015), which were based on the outcome of a US government project [the ‘far future’ consultation group], to engage viewers with another era, and with [fears about] what mankind’s knowledge-base* might be in AD 12,000 : as the film unfolded, it is ironic that it had been conceived that, at that remove, people might stumble across the thitherto undisturbed site of WIPP, the Waste Isolation Pilot Plant in Carlsbad (New Mexico), and of course, because one simply would just start digging through the surface there, not knowing what lay below.



Therefore, the consultation group had been tasked with establishing means to warn those people, ten millennia distant, not to do so and why. The strongest emotional conception, built on the notion that somewhere that felt physically very unsettling would deter them from wanting to be (or stay) there, is used in the poster for Containment (as above). And yet talking about the project perhaps quite unnecessarily ? took up [what felt like] quite a bit of space in a running-time of 81 minutes (?)*

The reason is that there is a significant issue of balance with having included that topic [much as one knows, e.g. from the participation, in the film's Doc/Fest Q&A, of the script consultant of Match Me ! How to Find Love in Modern Times (2014), that some films need several strands ‘to work’] : containment, in the sense of rendering (and keeping safe) nuclear materials, even in its own terms (please see below), is such an unexplored (or poorly explored) area that to consider imagining that one had succeeded (both during and after the process of nuclear fission which is another widening of the film’s scope), and succeeded so well that 3,500 generations later maybe people knew too little about what had been done not to be at risk of harming themselves, seemed a leap**. Even more, an arbitrary one (regarding the remit of the project), since ten thousand years is not even what we are told is one half-life for Plutonium-239 (Pu-239), one of twenty radioactive isotopes of Plutonium*** (link to the Wikipedia® web-page).




In this connection, it has to be a fault of Containment (but an easily rectifiable one, by adding on-screen text, or a voice-over, at the first reference) that it does not take a moment to say what ‘a half-life’ is (i.e. the time in which, through radioactive decay, one ends up with a mass of the substance half that with which one started : that radioactive isotope will constitute 50% of the mass of the material, whatever isotope(s) of that (or another) element [radioactive or not] it may have broken down into) : as suggested by the words quoted in the Tweet above, to have assumed that all those watching the film will already know and understand the jargon takes away its power to present this topic widely and coherently, when the safety of keeping nuclear material is of obvious relevance to us all.

Actually, as mentioned, the treatment in this film of what might be meant by the theme of ‘containment’ is itself wide. (It is also arguably at least as conventional to use it in the context of nuclear fusion (rather than fission, the process that a nuclear reactor is engineered to induce), denoting how to contain [or the problem of containing] the matter to be combined at phenomenally high temperatures.) That said, we do not even know, from sequences that deal with WIPP, how much Pu-244*** it was trying to store, or how, because that isotope will necessarily be around for a very long time to pose a threat (yet, from the way that we see the waste physically handled (please see below), one would not know it).



Instinctively, though, one always thought that it was highly presumptuous to imagine that, far into the future, one would get to that position (please see below). (Not least in the light of the qualms about the storage for waste in France (a country that has made itself wholly dependent on nuclear power) that are expressed in Energized (2014) [to a highly overdue account of which that now links…] by the person responsible for its design : as one recalls, his concerns came to affect his health (which, in our world, served to undermine his credibility), but he came to regret what he saw as the faults in the methodology whose implementation he had overseen.) For picturing the far future assumed (a) the lack of any site-specific mishaps, let alone (b) the survival of members of the human race who might mistakenly intrude. (Watching Last Call (2013), the companion film (for review purposes) to Energized, does not exactly leave one hopeful on (b)’s account…).




A little impressionistically, the film takes WIPP as just one of several foci for the purposes of looking at containment, including a secret US government site on the Savannah River, and the Fukushima nuclear plant, in Japan, and the landscape around it that remains contaminated albeit not, seemingly, contaminated enough for a woman not to visit the nearby town, and the family restaurant there where she had last had lunch, or a man to go back to his former home most days ? (In the Q&A (in which Robb Moss and Peter Galison both took part : more on the Q&A below), the last, rather pointed question seemingly put by someone with expertise in these matters observed, having asked after figures for measurement of contamination in the area, that the film had simply not quantified the levels of radiation that surround Fukushima, or even made a comparison with Background Radiation (link to a definition from Wikipedia®)).

At other points in the film, we had had to wonder (as the film left us doing so) why a man was handling a turtle from the Savannah River whose shell he had said was contaminated with radioactive Caesium so he seemed to be saying, as Robb Moss had to agree, in conversation afterwards, it did sound [although Moss went on to interpret the turtle as having previously been contaminated (or that others like it had been ?)]. Or why thin rubber gloves sufficed to protect employees at WIPP from the vessels, containing nuclear waste for storage, with which they were working. In themselves, in the orthodoxy of scientific understanding, there might have been reasons why this is [thought] adequate protection / safe, but the film did not explain, and thereby (as it wants to tell us itself) hangs quite a tail about what anyone really does know of these matters :

* Containment gives time, just before showing us the turtles, to show us a minister of religion on a vessel on the Savannah River, commenting on the proximity of the site to where people from his church live (although he takes it that they are deemed not to be in enough numbers for them, or any risk to their health, to be a consideration ?), and how the warning notices about fishing relate not to privacy, but to radioactivity in the fish

* What happened at Fukushima, the result of a tsunami consequent upon an earthquake, had revealed the flaws in its design, in that the pools that contained the spent fuel-rods from the reactor had been deprived of supplies of coolant, and so the danger that was posed was as much from them overheating as from the reactor(s) doing so – though, as was commented in the Q&A, it appeared that the set-up would not have survived the smaller size of quake that it had been intended to withstand ?

* Towards the end of the film, we hear how there has been an explosion at WIPP (in 2014 ?), which is not only attributed to human error in the design of the vessels constructed to hold waste (in making them, the word ‘organic’ had been misinterpreted for ‘inorganic’ (or vice versa ?), which led to using constituents that, combined, gave rise to a chemical reaction : the simple mistakes that threaten great consequences), but also proves that the underlying assertions about how geological layers, between which the storage is taking place, and which are supposed to work to guarantee its integrity, are simply wrong since radiation did, after all, escape to the surface


The last that we hear is that operations at WIPP have been suspended as is usual in life, or politics, it takes a mistake to displace [over]confidence such as that of The Mayor of Carlsbad, and the claims of the geologists, which would otherwise be accorded credence : all that thinking about how to alert people to the existence of a secure facility that has been discovered not to be secure…

In essence, the film contains a lot of material, as well as reminding one vividly of the situation of Meryl Streep, Cher, and Kurt Russell in Silkwood (1983) : one does have to ask oneself how far we have really come since then, or, indeed, how close is the world of that film, still, in terms of our competence, of what we really understand about dealing both with nuclear waste and what our experiments with nuclear fission have done with Earth (and left us with*) ?


Detail that emerged in the Q&A (and later…)

In the Q&A, it was put to Moss and Galison when asking about the ‘far future’ project that they had given space to this aspect, but had also, by contrast, not chosen (or chosen not ?) to pre-date the circumstances of Fukushima by referencing what had (or could have) happened at Chernobyl (or Three Mile Island) : with little explanation of what this actually meant, Containment just told us that there had been ‘three meltdowns’ at Fukushima (another tacit assumption of knowledge on the part of the viewer ?), albeit it suggested that the situation had very nearly been much worse (yet without saying in what way, or how).

Although it seems to turn out that the scenario first envisaged by Ralph Lapp in 1971 (and retained by the world of film in The China Syndrome (1979)) is more of a fictional one, and that, if this popular description is therefore used (in the nuclear field), it denotes a lesser catastrophe, one asked, for example, how close to that syndrome events at Fukushima had been (and the rest of the Wikipedia® article goes into detail about such nuclear meltdowns, which, in their answer, the directors did not).

They said, but without a complete explanation for not doing so, that they had considered talking about other sites, such as Chernobyl (and may have said that they had been there), but that they wanted to look at linguistic and sociological aspects of the subject, by making part of the tone of the film to imagine the future, too to suggest a measure of distance on what was being shown. As well as having an artist realise some of the designs, they achieved this aim with and through stylization (e.g. we see an animated sequence both of naive discovery, and of deploying an earth-boring machine that is distinctly reminiscent of The Mole from Thunderbirds).




In the event, the question that was mentioned above (about contamination at Fukushima, compared with that at Chernobyl), elicited nothing from them in terms of units (or doses), but generalizations : although the mountain area was further away, it had higher levels than a flatter one that was nearer, because of the direction of the wind, which had changed twice at the time.

In the bar afterwards, some viewers were heard (who must clearly have approved of the film), critiquing the questioner for having challenged the film-makers (presumably because of the enquiry about Background Radiation) as if in the same breath as those who had (once) advocated dumping nuclear waste in the oceans (which he was not remotely proposing)… ?

Before that, in the space just outside the screen, there was a lot of chat going on with Messrs Galison and Moss, which is where that query about the turtle was made (please see above). As to the handling of containers at waste at WIPP, Moss made the puzzling assertion (which then had to be checked please see below) that one can hold a piece of Plutonium with no ill-effect, because the danger is inhaling its dust into one’s lungs. One’s knowledge of radiation, though one could not grope for the word isotope (in the depths of one’s memory), suggested that a substance, almost by definition, had to emit, at the very least, alpha-particles to be radioactive : as one recollects, one did blurt this out to Moss, to which he countered, by saying that a piece of paper will stop them.

As, by now, the lateness of the hour had made one abandon plans for what to watch next and (after making notes, and coffee, in the bar) head for a drink****, the word ‘Becquerel’ came stumbling into one’s mind (a standard measure of radiation). Over a pint, one was soon checking – on the Internet (when the source of information about isotopes (above) was found) what had been claimed about Plutonium (apparently, according to Wikipedia®, first made by bombarding U238 with deuterons) :

The web-page confirms that Plutonium 238 (Pu-238, with a half-life of 88 years) emits alpha-particles, and talks about the significance of the spontaneous fission of Pu-240 in connection with terms such as ‘weapons grade’ Plutonium. Thus, ’Supergrade plutonium’, with less than 4% of plutonium-240, is used in U.S. Navy weapons stored in proximity to ship and submarine crews, due to its lower radioactivity.

Somehow those statements about safely holding a piece of the element begged the question what sort of Plutonium one was talking about…






Seen at Sheffield : Doc/Fest films with full reviews


End-notes

* And, having said that, some of its ideas had saved – as if it has an inherent, rather than a given, meaning the symbol on a yellow ground with a round core, and a triangle of pulses that, almost sonically, emanate from it (pictured below, in one of several versions). If we have, in these postulated far-off generations (and we saw endless scenarios that had been envisaged), forgotten about nuclear waste, why, then, will that symbol signify ? (Surely, a fantasy that we will be nuclear free, with the States and others so keen on their arsenals ?)



** As an abiding problem, only briefly touched upon as [the idea of] the safety and integrity of WIPP was talked up by Carlsbad’s Mayor (as well as addressed, in general terms, by Allison MacFarlane who chaired the US Nuclear Regulatory Commission from 2012 to 2014, and who seemed to have more questions than answers).

*** Plutonium-239 (Pu-239), with a half-life of 24,110 years, may have to be seen as a major headache that the twentieth century has caused, but others are far more persistent : the half-life of Plutonium-242 is more than 15 times longer (373,300 years), and that of Plutonium-244 a staggering 80.8 million years.

**** For those interested, The Sheffield Tap (@SheffieldTap) was a good discovery at Doc/Fest :






Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

Tuesday, 9 June 2015

A round-up of events* at Sheffield Doc/Fest 2015 (@sheffdocfest)

This is a summary account of events / screenings at Sheffield Doc/Fest 2015

More views of or before Cambridge Film Festival 2015 (3 to 13 September)
(Click here to go directly to the Festival web-site)


9 June




This is a summary account, in a sentence each (well, almost), of events / screenings at Sheffield Doc/Fest 2015 (5 to 10 June)




Saturday 6 June

* 12.30 A Young Patriot (2015) (Showroom Screen 2, Vimeo) inadvertently raises questions both about one’s reasons for choosing a subject and what one has meaningful consent to film (reviewed here) probably 10+ minutes too long

* 3.45 Match Me ! How to Find Love in Modern Times (2014) (Odeon Screen 8) the Q&A essentially confirmed what one had really already suspected, that it was not really about match-making, but had been made to be to complement the story of a couple who had met through a type of arranged yogic marriage also probably 10+ minutes too long

* 7.00 (screening at around 9.45) Mavis ! (2015) (The Botanical Gardens) Mavis Staples is a figure whose musical significance is worth bringing to greater prominence, with the sort of voice that is normally called lived in and an impressive career, but fairly conventional / unremarkable in documentary terms themselves



Sunday 7 June

* 12.15 Containment (2015) (Showroom Screen 2, Vimeo) a title that IMDb (@IMDb) will have to disambiguate, as there are also two features of this name, but they will not skilfully look at a range of issues such as where nuclear waste comes from, serious mistakes in our understanding that prove to have been made in attempts to store and process it, and how (perhaps not a wholly integrated theme ?) we warn those in AD 12,000 of its existence / presence (reviewed here)




If one had not tarried, to talk to directors Robb Moss and Peter Galison after the Q&A, there might have been a chance to get to Imperialism or Inquiry : How Fair is Our Foreign Filming ? at 2.30 (ITV Town Hall Council Chamber) (or, at 3.30, How Interactive Content is Shaping the Future of Cinemas and Film Festivals (Memorial Hall, City Hall))...


* 5.45 Iris (2014) (Odeon Screen 8) unlike with Mavis !, a film that was not exactly awash with humility, although Iris Apfel is a great encourager and collector with definite tastes and flair, and where doing a deal having justified the concept of haggling in its appropriate place seemed part of the thrill of the chase in remorseless acquisitiveness (although tempered by giving archive material, both temporarily and permanently)





Monday 8 June

* 12.00 The Nine Muses (2010) (Showroom Screen 1, AP Archive) excellent melding of readings (Naxos Audiobooks) from sourced such as Dante, Homer, Beckettt’s trilogy (Molloy and The Unnameable) with music, images and displayed quotations directive, but largely through meditative juxtaposition of powerful source and new material (reviewed here and as prophetically Tweeted ?) :






Little White Lies (@LWLies) had this to say : Even more of a revelation was the screening of Akomfrah's The Nine Muses (2010), which effectively demands the cinema experience. Abstract, demanding but never less than compelling, we can't pretend to have grasped its every free-associating allusion, but its intoxicating riffs on diasporic identity and memory are assembled with the eye of an obvious master.




* 2.15 Jungle Sisters (2015) (Showroom Screen 2, Vimeo) the combination of an incipient headache and motion-sequences that felt overly jerky did not make for a screening that could be sustained




* 4.00 Influence Film Club : Almost There (2014) (The Adelphi Room, The Crucible Theatre) a pleasant chance to meet, off Twitter, the directors and producers and share and chat with them, as well as seeing a trailer and a clip, and hear them interviewed




Dan Rybicky and Aaron Wickenden (directors) and Tim Horsburgh (Kartemquin Films)


* 6.00 The Making of Long Lost Family (The Crucible Theatre) apologies if it is wrongly recalled as in Rotherham, but, anyway, the story of Yorkshire twins, only one of whom knew of the other’s existence, and what the programme did to help her track down her sister, who turned out to have been living just three miles away the whole time, and even to have been registered with the same medical practice as Nicky Campbell tellingly described it, they became young girls again as they ran towards each other, and Davina McCall could scarcely contain herself that they were there to join the panel on the stage of The Crucible, which was just one unexpectedly moving moment in this session about Long Lost Family, and its commitment to quality and care for its subjects

* 8.15 Meet the Makers : The Revolution will be Televised (The Crucible Theatre) despite the fact that the chat was ably chaired by Owen Jones (@OwenJones84), nothing altered the fact that comedy’s effects can be wildly subjective (in a Freud-like way, one can see that something is amusing, but not laugh), and this seemed less hard hitting than much other British satirical work, and more like Dom Joly’s stunts (with a political slant)


Owen Jones



 

Tuesday 9 June

* 10.30 The BBC Interview : Charlotte Moore (Controller, BBC1) interviewed by Alex Graham (Festival Chair) – proof (one has done it in Q&As, and in interviewing Ken Loach) that one can be so keen that those listening are aware of the store of one’s knowledge that one swamps the interviewee with propositions (mixed up with a question somewhere), and then, lively to engage, irritatingly (?)** cuts short the answer…

* 12.45 Newsnight and documentary
: Ian Katz (Editor, Newsnight) interviewed by Nick Fraser (Executive Producer, Storyville) Nick Fraser, by contrast, used fewer words, but to better effect, and integrated clips highly appropriately into talking to Ian Katz (@iankatz1000), who spoke with such a fluency and command of language that he well conveyed what helped us understand his editorial approach and decisions at, and hopes for the use of documentary for, Newsnight and in relation to other BBC factual output



Ian Katz


* 3.00 The Channel 4 Interview : Dan Reed (maker of documentaries (and feature films)) interviewed by Ralph Lee (Deputy Chief Creative Officer, Channel 4) flagging too much for little other than sustenance by caffeine and chocolate brownie (courtesy of those welcoming people upstairs in The Influence Film Club) and an energy drink (donated by delegate Ravinder Surah), but with little glimpses through Dan Reed’s lens into worlds of depravity, violence and threat


Ralph Lee (L) interviews Dan Reed (R)


* 6.15 A Sinner in Mecca (2015) (Odeon Screen 8) despite director / cinematographer Parvez Sharma’s hope that his film was not self indulgent, and the insights that he wished to share through going on a Hajj about Mecca and other holy sites, and the ruling Saudi dynasty and its attitude to the past, how he pursued, and attained, the object of his quest seemed to stay very personal to him and his experience (unsure now : see after-thought and, which is more considered, the review now here)






* 8.45 – DS30 (2014) (Odeon Screen 8) – three films (the first two, being contemporary to the NUM strike, between them totalling around 14 mins, and the third around 33 mins) that, respectively, documented or revisited (a commission for AV Festival in 2014) the mood and music of the time, the latter as made by Test Dept and The South Wales Striking Miners' Choir :










[...]



Wednesday 10 June


* 11.00 The Awards Ceremony (The Crucible Theatre) a pleasure to be 'inside' this event, hearing the wit and versatility of Jeremy Hardy as host first hand, both before and during :






* 2.00 – Volunteers' Secret Screening : The Confessions of Thomas Quick (2015) (The Void, Sheffield Hallam) :




* 6.30 Monty Python : The Meaning of Live (2014) (The Crucible Theatre) to Holly Gilliam’s (Terry Gilliam’s daughter’s) impulse to get a camera to document what happened at the script-reading for Monty Python (Almost) Live, and afterwards, much is owed, in this skilful snapshot of the surviving Pythons by Roger Graef and James Rogan (reviewed here)








To be expanded / continued...






End-notes

* These Tweets refer :





** Assured by Charlotte Moore that the style of the interview had not felt antagonistic, one still felt uncomfortable watching more than short sections of it, and others did not disagree with having been disquietened.




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)