Saturday, 22 November 2014

Henry James comes to Poland ? (Part I)

This is a Festival review of Ida (2013)

More views of - or before - Cambridge Film Festival 2014 (28 August to 7 September)
(Click here to go directly to the Festival web-site)


22 November

This is a Festival review of Ida (2013)
(because it should have been seen on Day 3 of Cambridge Film Festival)

Some narratives [some really just do not care that one is awake enough to ask] need to be able to answer the question Why this – why now ? It is convenient enough that, before making a commitment (and so that there is a film), Anna is given knowledge that she has not had before : that, for all the time that she has been in the convent, she has had a living relative, whom she is now being sent to meet.

Understandably, as a good convent girl, she accepts what has happened, and does not seem angry or bitter, but, when she meets Wanda Gruz and learns that her real name is Ida*, she does still ask Wanda why she did not have her to live with her. Ida gets a good enough, and candid answer : maybe the candour actually goes over her head (or she has learnt much despite her upbringing), but she gives the impression of somehow being unshockable.

People will praise Agata Trzebuchowska (Ida) for her performance, imagining that age is a factor to allow for and that the interpretation can be attributed to her, but Agata Kulesza (Wanda) is the one to be impressed by, for her emotional energy and depth, and her integrity.

In any case, there is a sort of reason behind her deciding to get interested in her niece, when we see Wanda sitting on a tribunal panel, but, because she is never asked this quite obvious question, the film and she only obliquely answer it – if what she determines to do now with Ida matters, why is she only doing it now ?


In the opening part, before Ida meets Wanda, film-making gives us an example of how using monochrome can neatly lend visual severity to scenes in a convent. However, unlike the painful, extended treatment of this kind of setting, in colour in Beyond the Hills** (Dupa dealuri) (2012), here it feels gratuitous to use colour-deprivation – almost as if it is employing the potential of the aesthetics of asceticism to mislead.

Yet, although this is not an equivalent religious regime to that shown in Romania (and so that is not the point being made), giving an appearance of being austere chooses to suggest to us what might be – along with, later, showing prostate, cruciform candidates for taking orders, which might be straight out of Luis Buñuel at his most anti-clerical.

The convent is no doubt run strictly, with a seeming rule of silence at meals (and it is a nod that advises Anna to see Mother Superior), and the story-telling here is crisp, neat, orderly. However, what director Pawel Pawlikowski is really about here, in a film set in 1962 (according to IMDb), is setting up a dichotomy, which for Henry James’ characters was between The New World and The Old World (e.g. in novels such as The Ambassadors, or The Golden Bowl) – hence this review’s title.

In James, the dichotomy becomes embodied by, and so takes place within, the visitors from the States, who bring their preconceptions and imagination, but hamper them by not using their perceptions. Ida, summoned on the verge of taking orders, is told to go to stay with her aunt ‘for as long as is necessary’ (which is sufficiently vague to allow it to further the plot).

It may not the only dichotomy in the film, but it is summed up in this exchange – in the car – between Ida and her aunt [the last utterance is paraphrased] :

Wanda : Have you had impure thoughts ?

Ida: Yes.

Wanda : Carnal ?

Ida : No.

Wanda : That’s a shame. (Slight pause.) How do you know what you are giving up ?


To look further at the film requires a further posting and being spoilery…

Suffice for now to say that the working out of dichotomies here is fairly predictable. Which one would not expect of the director of The Woman in the Fifth (La femme du Vème) (2011), and is also lacking the subtleties of the various Jamesian texts that have been so successfully adapted cinematically.


End-notes

* Pronounced, whatever one may think, in the film Eh-dah.

** Or even in Philomena (2013).




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

Thursday, 20 November 2014

Ingmarssönerna (1919) and inter-titles...

More views of - or before - Cambridge Film Festival 2014 (28 August to 7 September)
(Click here to go directly to the Festival web-site)


20 November

* Contains spoilers *

In their role in the status of what a silent film presents, inter-titles are a thing in themselves, carrying more weight than a voice-over often does now – since they intercede in the action, literally interrupting it, and interpret to us what has been seen, what is to come :

Provided, of course, that one can read them in time (especially with inter-titles in translation), there is no escaping them, no doubting their authoritativeness. Not, at any rate, in the way that one can ascribe an interpretative bias to (or infer one from) what a narrative voice says, suggesting that maybe it is not to be trusted…

Taking Ingmarssönerna (Sons of Ingmar) (1919) as an example, we ‘get told’ the following things (about Birta, played by Harriet Bosse), that, having moved from her parents’ property at Bergksog to Ingmar’s Farm (following the reading of the banns), she :

* Became ‘more quiet and strange’

* Had ‘a wild look in her eyes’


In between, we are also told that, in Young Ingmar (Victor Sjöström), there is ‘suspicion brooding’ (although he may have said these words to Old Ingmar). Informing us, in any case, that Brita is behaving ‘strangely’ or has ‘a wild look’ obviates the need to show such things – just as it does to try to present us physically with Ingmar’s brooding suspicion : we can have them implanted as facts, or givens, and make of them as seems fit.

Meanwhile, Kajsa, who seeks to minister to Birta at the farm by assuring her that all is well, seems of a piece with the travelling painter : it seems quite apt that they will meet on the precipice, where Birta says that she desires ‘Peace in my soul’.

The cause, maybe guessed at, of her pain and hurt is learnt in actual speech, to Old Ingmar (and to the judge ?), when Young Ingmar says (of Birta) I forced myself on her : Even so, it ‘came out in the land’ earlier, in Biblical outworking / pathetic fallacy such as we later see, say, in Days of Heaven (1978), and, before it, in DeMille’s The Ten Commandments (1956).

Unlike The Holy Family, Ingmar trusts to his material resources, and so fails to have the wedding that he does not think that he can afford, and does not realize what he has turned his fiancée into – in her eyes – as a result. We have the grandeur of the magnificently visual wedding, but it is just what should have been, not, for all its reality before us, what was…

In saying that he forced himself on Birta, he is ready to abase himself, though acknowledging less, at the very same moment, how Birta actually felt about this, or his own failure to address her feelings. Outside the very prison, he is still pleased to imagine that other victims have ‘suffered less’ than he, but it is where but begins the dance between them, as she challenges him – R. D. Laing style – to respond to her, responding to him.

And Mother Märta, who could not have been at church (but maybe she is exempted on account of her great age), pronounces sentence on her son for wanting Birta back, but finds herself forced to reverse it – and to literal rejoicing in heaven, which is suddenly cognisant of the mortal realm, or Ingmar of it, once more.




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

Monday, 17 November 2014

La Bretagna all'Italiana - or La Serenissima in Cambridge (Part II)

A review of La Serenissima's concert, performing with Mhairi Lawson at Trinity College, Cambridge

More views of - or before - Cambridge Film Festival 2014 (28 August to 7 September)
(Click here to go directly to the Festival web-site)


17 November

This is the companion-piece to an (over)lengthy review of a Cambridge Early Music concert given by La Serenissima, with soprano Mhairi Lawson, in the chapel of Trinity College, Cambridge, on Monday 13 October




Second half

Programme

5. Due Canzoni da Battello ~ Anon. (c. 1730)

6. Sonata in B Flat for harpsichord, HWV 434 ~ George Frederic Handel (1685–1759)

7. Sonata VIII for violin and continuo in G ~ Giovanni Stefano Carbonelli (1699 / 1700–1773)

8. Un’alma inamorata, HWV 173 ~ Handel


The two further (5) Canzoni began with one that, as a pastoral lute-song (Al prato e al cale o ninfe), would not sound out of place transmuted in Igor Stravinsky’s ballet Pulcinella* (1920), not least since named composers in John Walsh’s three volumes do, Adrian Chandler’s notes tell us, include Giovanni Pergolesi. It was succeeded by No stè a condanarme, which was much more dramatic, with high notes and an emotional quality that suited Mhairi’s vibrato-less soprano voice.


In the introduction, from the stage, to (6) Handel’s Sonata in B Flat for harpsichord, we were advised to listen out for the piece’s elements of toccata, with improvisatory scales, and promised an eventual return to B Flat Major, as well as music that sounds like that from Rinaldo.

The Prelude felt exploratory of scales and tonality, but with ‘mellow’ moments, and nothing too outré. By contrast, the Allegro was passionate, at the pace of ‘The Arrival of The Queen of Sheba’ (from Handel’s oratorio Solomon) and using repeated notes, yet with a feeling of elegance, albeit of a restrained character.

The Aria con Variazioni presented as beautifully refined, with confident, clear articulation from Robert Howarth, and space left for the variations to breathe between times – one of which (almost in anticipation of Schumann’s Kinderszenen) seemed to have the quality of a nursery-rhyme.

This was engaging solo music-making, in confirmation of which, as Adrian sat at the side of the chapel (to be out of the way), his head could be seen, irresistibly dancing away to it : as the set of variations built up from an apparent pleasing simplicity, it challenged us, and, when it came to the last variation, the richness of both manuals made a highly satisfying conclusion.


If the ‘Manchester’ sonata** in the first half had been a winning combination of dedicated scholarship, musicianship and compositional skill, no less so was the (7) Sonata by Carbonelli – to whom, as Adrian observed, the passage of time has not been kind.

Maybe this was despite – or because of ? – the assimilation into life in Canterbury, under the name of John Stephen Carbonell, of which Adrian told us, and of Carbonell's business, latterly and by royal appointment, of importing wine ? In any event, we were made aware that, in this Sonata numbered VIII from the set of Sonate da Camera, we would spot connections with what is also the eighth of Corelli’s Concerti Grossi, Op. 6, and its Siciliana :

The opening tune of the Largo section of the first movement had an ‘easy’ quality to it, and, in combination with held notes for cello, gave rise to the effect of a drone (whence the reminder of Corelli and of shepherds with bagpipes). A modulating Andante section took us back to the Largo, and it was full of sweetness, as well as multiple stopping and sweeps across Adrian’s instrument.

Here, he ensured that his playing was serving Carbonelli’s music, and that, where it had character and made a statement, there was virtuosity with ego : the Allgero was musical enjoyment itself, and took its own shape, and ventured from being grand to urbane and back again, as well as taking time to be thoughtful, but finally expressive. If not the birds from the trees, in this piece made immediate that we did not know before, then Adrian’s approach to the closing Allegro – Largo was guaranteed to charm us, with slurs, bowing and accents performed to perfection.

And, as Carbonelli also knew that we could not have too much of a good thing, he brought back, in restrained form, that winning tune from the sonata’s opening. The piece delighted the audience, and was met with very keen applause.


Dating to the first decade of the eighteenth century, and, as Adrian said, now in the form recitative – aria, recitative – aria, recitative – aria, this (8) operatic recitativo demonstrated the clarity of Mhairi’s diction and the depth of her voice. In the first aria, at times we had a prominent accompaniment, at others obbligato violin, at others yet intermediate instrumental material – Handel’s vocal writing is superb, and alternated with the violin-led passages, which were performed with assurance and grace.

The second aria was marked by a good melody, full of variety and in which one could see where more mature Handel would come from, with a nicely judged balance between rhythm and harmony. Here, the violin acted as a second voice, an echo to the chirpy good-humour of Mhairi’s delivery, in a part whose tessitura she handled with ease – and with an agreeably falling figure in the harpsichord part, which then migrated to the violin. The aria ended simply, with violin.

The finale, by contrast, was in ‘summing-up’ style, the text full of sententiae, and the feeling unalloyed. A delight to see all the musicians listening to, and communicating with, each other – right up to the close !



End-notes

* That said, either scholarship has moved on since The Agent first heard a recording, or Wikipedia® is being fertile in telling the tale, because the latter asserts that Diaghilev not only connived at Stravinsky basing his composition on Pergolesi, but urged it, even providing further scores of what was thought to be Pergolesi’s music.

Since (as the mid-1980s told us) Stravinsky did not acknowledge his sources, which then still appeared to be in Pergolesi, it seemed that he was disguising his plagiarism. Yet, if he did not reveal his sources, it follows that it is relatively unimportant (to Pulcinella and the various Suites made from it) whether the attributions in them were correct.


** By chance, since writing that first part of the review, the Central Library in Manchester has been visited, where staff in the Henry Watson Library confirmed that Adrian Chandler is personally known to them as a visitor…

And on the day of writing (10 November), though not with Adrian playing, Radio 3’s (@BBCRadio3blog’s) programme ‘In Tune’ is about to celebrate both the fact and history of the sonatas’ discovery and the music itself : 'listening again' (at 7:05 to 19:29), a week on, violinist Lucy Russell (accompanied by Peter Seymour) is, sadly, not a patch on Adrian's performance for musicality or expressiveness.




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

Saturday, 15 November 2014

Living safely - and playing dangerously

This is a review of The Philip Glass Ensemble at The Corn Exchange, Cambridge

More views of - or before - Cambridge Film Festival 2014 (28 August to 7 September)
(Click here to go directly to the Festival web-site)


15 November

This is a review of the concert that The Philip Glass Ensemble (PGE) gave at The Corn Exchange in Cambridge (@CambridgeCornEx) as part of Cambridge Music Festival (@cammusicfest) on Friday 14 November 2014

In April 2014, Philip Glass had graced Cambridge, not with his presence, but with his Cello Concerto No. 2, played by Matt Haimovitz (for whom it had been written) under the baton of Dennis Russell Davies



Large (left to right) : Philip Glass, Andrew Sterman, Michael Riesman
Top right : Lisa Bielawa (to the right of Philip Glass)
Bottom right : (after Michael Riesman, left to right) Mick Rossi, Jon Gibson, David Crowell, Lisa Bielawa


The running order was announced from the stage, piece by piece, by Philip Glass.

It differed from that in the Cambridge Music Festival programme, both as to when played and - in some cases - what was included / substituted (as usefully confirmed by this image provided by Tweeter Rob Patchett - @Never0ffside) :




1. 'Cologne section', CIVIL warS #2 (from 1984)

2, 3. Selections from Music in 12 Parts, from 1971 to 1974 : Parts 1 and 2 were played

4. Façades (from Glassworks - 1983) [moved from the second half]

5. 'The Grid' (from Koyaanisqatsi (1982))


Starting with pieces that concluded the first half, both were 'safe bets', with (4) Façades the equivalent of Arvo Pärt's Fratres, as an also much-arranged signature-tune, both seemingly simple : the plangent, lonely clarinet* (cor anglais ?) of Andrew Sterman being joined, and then replaced, by alto* (Jon Gibson).

However, with (5) 'The Grid', the ensemble was consciously not reproducing the full, familiar version, following the immediacy, rawness and rhythmicity of the carousel-like keyboard parts. Its celebratory tone made it a good place to pause.


Beforehand, we accustomed to the ensemble's set-up with (1) CIVIL warS #2, and its four keyboard-players, two (facing Glass) with double manuals, in the form of Michael Riesman (musical director) and Mick Rossi (along with Riesman, Glass, Sterman and Gibson, another composer).

Behind Glass was the unmissable Lisa Biewala, who was distinguished by having a head-level microphone (as was Sterman) - and, of the back rank of reeds and woodwind - Sterman was the one wielding piccolo, as essential to Glass' sound-world as Biewala's high soprano (or Gibson's and his doubling on flute in Part 1 of Music in 12 Parts).

Here, the ensemble seemed to operate as a collective, but with Riesman performing the bulk of the keyboard work, Glass adding in swirling effects, or what seemed like foghorn blasts. However, the balance changed with (2) Part 1, because (after sounding soprano voice and spinet-effect had set the tone) Glass was signalling changes within the fabric with a clear nod.

Either in its own terms, or as Glass determined (as might a leader of church music, indicating repeating a Chorus), Part 1 was the junior partner to the highly extended Part 2, developing almost like a séance, with the effect of Bielawa's voice multiplied**. It had less emphasis on variation, more on what – within the mesmeric patterns – could be detected to have changed with each nod, be it an edge to the flute-sound, a dropping interval, a single note, or a held note in the voice, or Sterman joining in with low, loud vocal sounds.

Glass had said that the beginning of (3) Part 2 would be apparent, and, in throbbing, pulsing keyboard rhythms, it was. In the world of film, some critics talk about 'a slow burn', and, just as much as Ravel's Boléro is one, so was Part 2, after repeating a falling interval that sounded like Je-sum, and then a three-note dropping flute-pattern.

With time, it became faster, and more intricately patterned. As each mood came and went, it was a juxtaposition of repetitions, with small changes such as the centrality of the flute giving way to alto, up and down the keyboards, or a quick pattern or dazzling / shimmering from the sax (David Crowell) - all bulking up to a sound that - in such relief - felt highly full, and, having won us over, ended with the trio at the back.



* * * * *


In the second half, Floe and Rubric (both from Glassworks - 1983) and Music in Similar Motion (from 1969) were substituted by the first three pieces that were played

6. 'The Building' (from Act 4, Scene 1 of Einstein on the Beach (four-act opera, first performed in 1976))

7. 'Raising the Sail' (from The Truman Show (1998))

8. 'Dance IX' (from In The Upper Room - 2009)

9. Act III, The Photographer [chamber opera, from 1983]


Before the major work in this half, (9) from The Photographer, a significant piece was (6) from Einstein on the Beach : Sterman’s solo part was clearly not written out (i.e. improvised), and Riesman was now directing the Ensemble.

It begins with swirling, short-valued notes, with which – in a stratospheric overlay – a second keyboard then joins, growing into a roar of sound, with another keyboard entry and soaring soprano. As Bielawa’s voice mounts, there is richness and dimension to the music, to which Sterman’s tenor sax adds : the overwhelming sensation is of intense wave-fronts, until, eventually, it dies away – almost as if after orgasm.

The number* from (7) The Truman Show, after beginning in a measured, chorale-like way, sets woodwind against a slow, sustained keyboard trill. Later, Bielawa gave us sampled tubular bells (momentarily, one wished for real percussion), chiming with stately octaves, which finally dissolve.

(8) 'Dance IX' is in sonata form (A – B – A), with A itself deriving from an alternating pattern of arpeggios, which bring in soprano and sax. After section A has recurred, Bielawa has a rising motif, with repeated notes, to reiterate : as the pulsing effect grows, the piece is, again, greater than its constituents. Then, with alto and flute to the fore, it ends with the sound of piccolo.


Just as (2, 3) Music in 12 Parts is said ‘to describe a vocabulary of techniques’, so (9) The Photographer used a fair few, starting by exploiting enhancement of the soprano voice plus a piccolo, then going up a tone and playing on the discord.

A new section begins instrumentally, and, as one detects a kind of keyboard buzzing, Bielawa makes long, sustained ‘Ah’ sounds, which are picked up by the piccolo, before further demands are next made on her : first, with descending intervals, and then leading to an intense vocal jabber, which alternates with short whelps that one might associate more with Siouxsie Sioux’s vocal style at its most vigorous.

A central section steps back, with keyboard arpeggios and woodwind, before it builds in intensity over an ostinato in the bass, with parps on saxes. Upon a rallentando, repeated intervallic motifs set a backdrop for Bielawa, giving us an array of differing intervals. Over it all, Glass floats a sax for a while, then the bass comes in, with a tutti of shimmering effervescence.

There is an exciting feel to the finale, with the voice-sound first processed, then interrupted, alongside keyboard modulations. At the very end, the music goes up a gear – a joyous mood, exploring tonalities, and with the ensemble giving it all. A strong piece of performance, very well received.



10. Encore : 'Spaceship' (from Act 4, Scene 3 of Einstein on the Beach - 1976)


The piece (10) famously opens with warbling keyboard : to it are added voice and flute, piccolo plus sax, with Bielawa then appearing to be counting One Two Three / One Two Three Four, over and over. Next, Glass contrasts her high voice with somewhat ponderous bass notes, until a gradual slowing with piccolo and flute.

The end seems in variation form, at times with motifs / scales up and down the keyboard, before doing so stormingly – as if in delayed gratification. On a hiatus per tutti, the voice comes in much more quickly, finishing in a few bars.


Maybe it was there all along, but one became aware of dark purple spots that played upwards onto a screen at the back - as if evoking Rothko, and the parallel of colour field painting in these textures :

This concert, without images, nonetheless resembled a spectacle. One could have imagined clips projected above the ensemble, but instead they played onto our minds and souls.


It has since been seen that bachtrack's - somewhat picky**** - review of PGE's gig at Bristol's Colston Hall (@Colston_Hall), on Saturday 8 November, makes the same point about visuals, but comes to a different conclusion...


End-notes

* A real challenge to one's identification of different reeds, and lovely to hear them live ! The instrumentalists were not on platforms, so friends with balcony seats could see them better (than from the tiered seating), but were still unsure about the scoring.

** Courtesy of Messrs Ryan Kelly and Dan Bora on audio.

*** Radio 3 Free Thinking’s (@BBCFreeThinking’s) Matthew Sweet (@DrMatthewSweet) unfailing calls them ‘cues’.

**** There is clearly some disparity between the views of its reviewer, Alexandra Hamilton-Ayres, and those of Lou Trimby for Bristol 24/7, because the latter reports :

[I]t was clear that Ensemble were so familiar with the work performed and yet still passionate about it that there was little likelihood of them being anything other than note perfect. And note perfect they were.






Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

In my Father's house, there are many rooms : A Festival review of Ingmarssönerna (Sons of Ingmar) (1919)

This is a review of Ingmarssönerna (Sons of Ingmar) (1919)

More views of - or before - Cambridge Film Festival 2014 (28 August to 7 September)
(Click here to go directly to the Festival web-site)


13 November



This is a Cambridge Film Consortium review of Ingmarssönerna (Sons of Ingmar) (1919) as performed at The Arts Picturehouse (@CamPicturehouse) with live solo piano accompaniment by John Sweeney

If you missed it, the film is to be shown again on Sunday 16 November at 1.00 p.m.



Trish Shiel, of Cambridge Film Consortium, introduced the event, telling us that it was being projected from a 35mm print and that, to add in an English translation of the inter-titles (which are in Swedish), manual dual projection was being used - stressing that The Arts is one of a few cinemas equipped to mount such a performance.

She also said a few words about the film, its history, and its director, male lead and co-writer, Victor Sjöström, who later worked with Ingmar Bergman (who remarked of the film Where did Sjöström get the idea of composing these incredible sequences, these remarkable, exciting scenes ?). That said, nothing prepared for the pleasure of learning who played the principal female role of Brita (on whom, more below...) :





The title of Ingmarssönerna (1919) has been translated as Sons of Ingmar, but they are more like 'descendants' than sons : suffice to say that it reveals little to say that, in thought if not in reality (whatever reality is, when one can feel oneself to be part of a line of men who have occupied the same land for centuries), Young Ingmar goes to meet his father, Old Ingmar, with a dilemma.

And, before he gets there, we have visuals of a ladder up to heaven (and down from that ladder) that give us all the evocations from Jacob's ladder to Jack's Beanstalk to The Tower of Babel. Quite a quaint sort of heaven, however, where only the directly ascending, male relatives are there (and, from what follows, they are unaware of what befalls those still alive) ?

Be that as it may, Young gets Old to come into a side-room and tells him a whole story, where the inter-titles, from time to time, remind us with an icon that this is still in heaven and still telling the background to the dilemma...


A risky stratagem for a film, one might think, to rely on the patience of the audience with such a lengthy narration, and which is hardly a strength of the structure here any more than it is, celebratedly, in Anne Brontë's novel The Tenant of Wildfell Hall. Yet, after the decision that is pressing on Young Ingmar has been explained, and when omens have been interpreted as guiding his way, the film distinctly picks up in energy and emotional pull, as the core story that was within that daring flashback now unfolds.


Harriet Bosse, playing in Strindberg (apparently in To Damascus)


Perhaps naively, we may imagine that, because film was in its relative infancy, a dramatic approach to contextualizing our mixed motives and feelings in life through this medium was necessarily novel. Put this in context, though, and this film's Harriet Bosse (as Brita) was, briefly, August Strindberg's third wife, and Strindberg wrote the roles of Eleonora in Easter (1901) and Agnes in A Dream Play (1902) for her (amongst others), the latter of which alone shows the psychological depth of theatre at the time :

Although Dream Play was not to be performed until 1907, that is a clear decade before the present film, so we can guess that Sjöström and Selma Lagerlöf - of whose novel Jerusalem this film adapts the first part (and Karin Ingmarsdotter (1920) the conclusion) - would have known some of Strindberg's significant plays, which date to when Lagerlöf was writing her work.


Though it is true to remark, say, that the preoccupations at the time of the United Artists, from Mary Pickford to D. W. Griffiths, were very different from that here**, one only needs to delve into an overview such as Francine Stock's In Glorious Technicolor: A Century of Film and How it has Shaped Us to realize that, just because these films now look old (physically, they are), we need not imagine their makers to be unknowing - any more than we should imagine that our grandparents knew nothing about sex.

Without giving away the main story, there are so many reminders here of other works. For the subject-matter, though it has its particularities, is universal :

* Schumann's last acts outside the locked door of the asylum

* Cocteau's La Belle et La Bête*** (1946)

* Shakespearean pairs such as Much Ado About Nothing's Beatrice and Benedick

* Even Chaucer's long-suffering Griselda**** (in The Clerk's Tale)


In the screening, what made the impact was the subtlety of Bosse's expressiveness, the action going on in the eyes and the look of her face (when not, very demonstrably, throwing herself on her pillow, or the ground), and one need only reach back in time to what she might have been like on the stage. Now, though, one is haunted by Sjöström's long-jawed face, and, in the context of the film, he is having himself be La Bête, with a largely down-turned, hangdog mouth, until he finds out who he is.

Which is where the story closes, not concerned with the expected resolution, but with a reverie of the kind that James Thurber gave us for The Secret Life of Walter Mitty (2013), when we gained a name for that type of character / behaviour :

Since this is just the first part of the story (seemingly re-made, according to Amazon®, in Jerusalem (1996)), though it stands complete in itself (despite the puzzling absorption in Ingmar's being elsewhere), one might detect a hook here, from Sjöström, for Karin Ingmarsdotter...


In introducing the screening for those unfamiliar with silent film, Trish Sheil had rightly pointed out that the painting of the scene in the accompaniment is part of what makes such films different - as is knowing that it is the accompanist's skill to give that portrayal whilst keep pace with the unfolding of the film.

In his inspiringly colourful accompaniment, John Sweeney (who gave us Hitchock's Blackmail at Cambridge Film Festival (#CamFF) 2012) organized himself around themes for the various moods and evocations of the film, from anxiety to tenderness, or to depict energetic behaviour as against reflectiveness - and, likewise, using unsettling rumbles alongside bell-tones (the high and low registers of the keyboard).

Sweeney had a very warm round of applause at the close, and had provided us with an excellently enjoyable musical experience to match the emotional range of the film.

And now there is a follow-up piece about the effect of inter-titles in the film...


End-notes

* Which, thanks to marketing manager Jack Toye's Tweet from the second screening, looks frighteningly complicated :




** With, for example, Pickford continuing to play the role of a young girl / woman when she was very much older - just as, here, Bosse and Victor Sjöström are too old to be taken literally for Brita and Young Ingmar (Bosse was 41 at the time of the film's release).

*** In Young Ingmar, a similarly gruff and hidebound figure, desiring wisdom, but finding himself locked in by duty, and Birta, against her will, in the equivalent of La Bête's domain : even requesting Birta's hand, his vacillating nature intervenes, and his heart is never quite in it.

**** The magnanimity of You'll have to forgive me for all the pain that I have caused you, Ingmar and I wanted to ask your forgiveness, although also the exposed feeling of O, dear God, I will be saved of nothing ?, when he insists on reading her letter.



Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

Wednesday, 12 November 2014

A review in Tweets : The Orchestra of the Age of Enlightenment and King's College Choir

A review, in Tweets, of the opening concert of Cambridge Music Festival 2014


More views of - or before - Cambridge Film Festival 2014 (28 August to 7 September)
(Click here to go directly to the Festival web-site)


12 November

A review, in Tweets, of the opening concert of Cambridge Music Festival 2014 (@cammusicfest), given at King's College Chapel (@Kings_College) by its choir (@ChoirOfKingsCam) and The Orchestra of the Age of Enlightenment (@theoae) under Stephen Cleobury, with soloists Elin Manahan Thomas (soprano), Susanna Hurrell (soprano), Tim Mead (counter-tenor), James Gilchrist (tenor), and Ben Appl (bass)























Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

Monday, 10 November 2014

Football without a ball

This is a review from Cambridge African Film Festival of Timbuktu (2014)

More views of - or before - Cambridge Film Festival 2014 (28 August to 7 September)
(Click here to go directly to the Festival web-site)


9 November

This is a review of Timbuktu (2014), which screened on 1 November 2014, the Opening Night of the 13th* Cambridge African Film Festival (CAFF / @africacambridge)

At Cambridge African Film Festival, Timbuktu had a hard act to follow in Dankumba (2011), a work that made a feature of the staged nature / staginess / choreography of encounters, as well as of the sheer cinematic joy of a well-composed shot, which says so much just in the way in, and with the care with, which it has been constructed.

Dankumba was being shown in tribute to Bakary Diallo, a Malian director who had died, en route home, at the age of 34, and, although we had kindly been provided with a translation of the dialogue, having one seemed hardly necessary. For the telling was in a sequence such as the presentation of a pair of feet on a colourful mattress, the feet reaching out for the floor, and the body rising erect above them – of course, a twelve-minute film has a different objective and approach, but it still made one hungry for shots assembled how these had been.

A desire that Timbuktu (set in and around that city in Mali**) satisfied to begin with, for example, in some beautiful views of the light on the water (or, as a blindfolded man is being led down into a valley, varying the perspective), but this narrative style, for which Dankumba had made us ready, was not to prove the main one, and did not essentially belong to this setting. Yes, the film utilized the technique of introducing us to elements and challenging us as to whether and, if so, how they would relate to each other, and doing so for as long as some arthouse films might (if not quite as Norte, the End of History always did, though one was in other ways reminded of it).

In some ways, though, Timbuktu (2014) seemed not so much to dissect its subject by doing so, or usefully open it up, but to give the impression of fragmenting one’s involvement with the principal storyline, and, in consequence, of making a disconnection from it. Maybe that was deliberate, but, if so, it was done in a way that hardly suggested artfulness : even when the film returned, at the very end, to the opening motif, of men in a military four-wheel drive, who determine to chase a gazelle-type creature to tire it out, that gesture – of evoking a highly applicable image (that might have encapsulated all that went before) – failed to bring it together.

Four Corners (Die Vier Hoeke) (2014), set in Cape Town and also being shown during CAFF 2014, was reviewed here when it came to Cambridge Film Festival earlier in the year. Unlike this film, where the very simplicity of the core story mirrored that of Norte, the End of History***, the extreme relatedness of everyone to everyone else in a small group meant for a feeling of contrivance.

Here, partly for reasons already given, one feels at a distance to Kidane (Ibrahim Ahmed) and his fate (not least as one wonders what, given what happens, it would have been anyway, before the new regime). Unless, of course, the expectation was that one would have read up about the film in advance (an assumption that can make for the incautious construction of documentaries and feature films alike), and it would not need any context beyond that of Abdelkrim’s (Abel Jafri’s) armed men coming into the mosque, at the time of prayer, and being challenged by l’Imam (Adel Mahmoud Cherif).


Not that one did not see, very brutally in at least two cases, lives being disrupted and disjointed by the unflinching imposition of laws and rules in the name of a regime of divine justice and obedience, but they almost seemed not to be part of the same narrative. Beyond establishing quite straightforwardly that the regime actively prohibits – amongst other things – smoking, women with bare hands, adultery, music, football, the film does not integrate the cases of severe punishment into the central story (e.g. that of the beautifully voiced Fatou la chanteuse (Fatmoumata Diawara)) :

It is almost as if the scene of Patsey (Lupita Nyong’o) being whipped, in 12 Years A Slave (2013), were introduced not to further Solomon Northup’s story, but just as an unrelated piece of barbarity – in the way that we have the football, studiedly bouncing down the steps in a personified spirit, momentarily reminding us of many a film where an object becomes 'conscious' (e.g. The Yellow Balloon (1953), which Mark Cousins (@markcousinsfilm) references in his A History of Children and Film (2013)).

Not that we do not have a victim, who, when brought before a tribunal, is told that admitting that he knows that football is banned itself justifies a penalty, but there is no consistent message, because the jihad is also shown mocked, by showing a religious enforcer, who is confused by some youths who parade before him a game of football – with everything but a ball****…

A number of films set in the time of unrest or war, ranging from The Book Thief (2013) to René Clément’s La bataille du rail (1946) (or, more controversially perhaps, in Argo (2012)), make use of various features (in common with Timbuktu, and in no particular order) : the perspective of the ultimate victor*****, humour, and representing the enemy / opposing or occupying force as clodhopping clowns.

(Of course, one says ‘in no particular order’, but it is the rational assurance, after the fact, of the first that allows one to do the third.) Here, then, there were other moments (than the game without a ball) of punctured authority, such as when Abdelkrim takes the wheel of a vehicle and succeeds (on this attempt, at least) at doing little more than making it kangaroo or run off course. Or when his secret habit, banned by his own organization, later proves patent to his driving instructor (who says that everyone knows) : in both cases, the driver deflates his pomposity. (No doubt in retaliation, Abdelkrim picks on other things : Your Arabic is so bad.)


Yet some laughter in the screening was a little hard to cope with, as it was not made in response to such a moment of comedy, but felt as though characters were being laughed at, not the situation found amusing in a way that did not target them. At the same time, one element of the film was, clearly, highlighting the buffoonery of the occupying militia, perhaps to heighten the effect of more violent or brutal behaviour – if so, and even if true to when La Police Islamique took control, perhaps ill judged ?

By contrast, at least, with Half of a Yellow Sun (2013), where, in the Q&A with director Biyi Bandele earlier this year, it was clear that the audience had been confused as to whether the characters themselves were meant to be risible.


At root, mentally shorn – as it all too easily was – of its offshoots of incidental action, Timbuktu showed us the typical hypocrisies of a repressive power, whether interpreting party dogma or a religious text to its own end, or when the interview with Abdelkrim (and the amount of 'blood money') seems more important than the trial.

We saw defiance, some of which was struck down in ways that repel us, and some indulged because of a connection with the person who offered it (as in the case of the eccentric Zabou (Kettly Noël)), but little to tell us why the occupation began (or why it could or would end ? - admittedly, perhaps, putting us in the ignorance of the time, as to whether all this would last).

At one level, the film appears to deal in actions that, as one was aware at the time, threatened to overshadow Mali’s rich history and culture, especially its tradition of music, but, on another, it leaves one ignorant as to these actions and where they came from. If it spurred us to find out more, that might be something - rather than our simply consuming the content / story of Timbuktu...


End-notes

* Every festival now has to be the nth ‘edition’, as if no one can be trusted to understand that calling something the nth particular Film or Music Festival means only that, as the nth, there have been n - 1 such events before, not that its ranks nth out of all of them…

** Not that, to be frank, one gets any sense of the real scale or historicity of the city. In addition, where Satima and Kidane live (with their daughter Toya, and her son Issan), the stretch of water where Issan runs into problems with Amadou, and Timbuktu itself are three important exterior locations : one has little notion how they can relate to each other.

*** Or even of Oklahoma, centring on ‘The Farmer and The Cowman should be friends’ ? (Here, there is a cow called GPS – just look at The Jersey Herd Book to see where that fits in the pantheon, with a beast called Salisbury Musical Flashlight…)

**** A motif that, not uniquely, occurs in Sieniawka (2013), as premiered at Cambridge Film Festival 2013 (@camfilmfest / #CamFF)

***** Assuming that there ever is a victor, as such, in an occupation or invasion.




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

Friday, 7 November 2014

Remember me, but forget my fate ~ Dido and Aeneas, Henry Purcell

This is a review of Mr. Turner (2014)

More views of - or before - Cambridge Film Festival 2014 (28 August to 7 September)
(Click here to go directly to the Festival web-site)


7 November

This is a review of Mr. Turner (2014)

Probably too much has already been written, spoken or just thought about Mr. Turner (2014) since its win for Timothy Spall at Cannes (as well as for cinematographer Dick Pope), and its nomination for the Palme d’Or. (And maybe it has not attracted much attention, but the scoring of the film is so intelligent, just even with the simple falling motif on alto sax (four saxes are credited), picked up by the strings.) So the unaccustomed aim here will be (relative) brevity :

The simple truth is that Spall, Pope and director Mike Leigh, amongst others, have collaborated on an excellently cinematic piece of work. Whether or not one wishes to interpret the composition of shots as somehow mimetic of Turner's painterly art and / or vision, the quality of them, and the care behind them, is profound : unlike some films, incidentally using this medium (as a way of reaching an audience with a story), the film is indissoluble from the story.

Just as, in Mr. Turner, we see the artist having confidence in his work* (declaring that he is leaving it, as a collection, to the nation : the collection that, indeed, we have at Tate Britain (@Tate)), Leigh likewise has every reason to be pleased with what this film looks like and says.


Whether the details of art history (or of biographical fact) are correct is for others to debate (to the extent that we can know). Others, for example, can research Turner's known relations with his father or his niece, or observe on what basis we can say what did happen with that daub of red paint at the summer exhibition (?) at The Royal Academy. The fact is that, with Spall (and others), Leigh has - as he said himself to Radio 3 Free Thinking's (@BBCFreeThinking's) Matthew Sweet - someone who can be seen to be sketching, applying paint to a canvas, scumbling.

Leigh has no need for Spall to be Turner through and through, researched ad infinitum, but a man such as we see could have happened to be such an artist, a man embodying an economy of means and words, who was J. M. W. Turner.

In fact, it is actually of no importance to the worth of this film whether there ever was a Mrs Sophia Booth in Margate - she could be conflation, or pure invention, for all that it matters. Even more vigorously and vividly than Daniel Auteuil does Marseille in Marius and Fanny, Leigh creates this Margate, the industry on the foreshore, the close quarters on land, the sails from the front windows : we believe that Turner would choose such a spot, such scenes, such a woman (as Marion Bailey becomes, in Sophia).


It is almost, in a rather Becketttian way**, as though Leigh creates the creating Turner as his creature, in which aim Leigh is in no way about what Ralph Fiennes worked to achieve with Dickens in his The Invisible Woman (2013). That film seems to tell his lack of moral courage and to rehabilitate him sympathetically in our eyes at the same time ; although Mr. Turner does share an era with when Dickens' illicit relationship took place, the mores here seem to be quite different.

Spall may be 5’8”, but the sense that Leigh’s framing and Pope’s camerawork give is of the presence of the man, his bulk in the scene, as what balances it and makes it complete*** - just as we see him, discovered as we follow two local women along a canal path at the start, working from the perfect point on the opposite bank for the view that he wants.

Or, for example, when Turner is on his way (to Chelsea ?), we are confronted with an assemblage of people, who are there for us to view as he strides past. The assurance in the construction of this film matches Turner’s confidence about what he was giving the nation :



Although it was tempting to use another quotation, No good deed goes unpunished, this review is titled with one from 'Dido's Lament' (from Purcell's Dido and Aeneas) : not for nothing does Leigh have Spall, feelingly if obviously not expertly, sing along to Miss Coggins' (Karina Fernandez's****) playing this number. As Turner reaches for the words (finding, as happens with even the best-learnt text, synonyms that fit the scansion), he is virtually writing his own epitaph.



Content with himself, as he strolls around the Academy show, being acknowledged, making comment, he is most of all a man who has a position that he knows - or knows himself by his position ? Having a daguerrotype made - and then persuading Mrs Booth to do the same with him - he is not the obedient subject, but exercising his intellect to understand the mechanism and the medium, rather than accepting what is presented, and how that is done.

And, there, Leigh cannot resist giving him prescience for our modern obsession with making / distributing images.



End-notes

* We also see that it could have been far from facile to maintain that belief, because of trends in fashion / art such as that which began just with the initials ‘PRB’, before The Pre-Raphaelite Brotherhood ventured its name…

The young John Ruskin (in a scene that some view as unforgivably disrespectful of him) cannot venerate Claude as Turner does, but seeks to worship Turner in his stead - the key point, other than that Ruskin is young, is that Turner's estimation of his own work does not depend on no longer valuing what went before : he likens Sophia to a representation of Aphrodite, he respects Claude for painting the sea 'from the land'.

** Thinking of the late 'novels', Company, Ill Seen Ill Said, Worstward Ho.

Quick - leave him !

*** Not in the same way, exactly, as in the montage that closes Calvary (2014), but the closing shot is of absence, of grief. And, when we see the dying Turner, it has been arranged so that Sophia Booth, to his right, is in a shallow depth of field, and is the one in focus.

**** Another Leigh regular, along with Lesley Manville (Mrs Somerville) and David Horovitch (Dr. Price) - as was Spall himself, in the mid 1990s.




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)