Showing posts with label Messiah. Show all posts
Showing posts with label Messiah. Show all posts

Sunday, 20 March 2016

Works from Italy on Palm Sunday : The English Concert under Harry Bicket

This is a review of a concert by The English Concert under Harry Bicket

More views of - or before - Cambridge Film Festival 2015 (3 to 13 September)
(Click here to go directly to the Festival web-site)


20 March

This is a review [incomplete ?] of a concert given by The English Concert under Harry Bicket, with soloists Katharina Spreckelsen (oboe), Nadja Zwiener (violin), Anna Devin (soprano) and Robin Blaze (counter-tenor), at Saffron Hall on Sunday 20 March at 7.30 p.m.


Part Two : From the decade following Part One, a work by a Neapolitan composer, dying in Pozzuoli in the care of Franciscans¹

(4) Antonio Vivaldi ~ Sinfonia in B Minor (Al Santo Sepolcro) (c. 1730), RV 169

(5) Giovanni Battista Pergolesi (1710–1736) ~ Stabat Mater (1736)



Starting in the second half of the concert, with soloists Anna Devin (soprano) and Robin Blaze (counter-tenor) already on stage (either side of the harpsichord / chamber organ), Harry Bicket and The English Concert (@EnglishConcert) employed Vivaldi’s Sinfonia ‘Al Santo Sepolcro’ as a thoughtful prelude to the last work on the programme, Pergolesi’s Stabat Mater (almost managing to avoid applause just after it²) :

With its initial, reverentially solemn atmosphere, it was insightful programming, and the ensemble created a great sense of space, during which, from his expression, Robin Blaze (seated stage left) could be seen to be engaging with the Sinfonia, as if ‘getting into character’. (It was clearly intended as such, for him (and Devin) as well as for us). Towards the end, it was suspenseful, before, with repeated notes, becoming more expansive : thus, it had the rise and fall of emotions, and the devotional trains of thought³, that were to come out in the Pergolesi.


We may think that we live in an era of information exchange, but (as will be mentioned below) composers in different countries were aware of each other’s works in the early eighteenth century : in the last ten years of his life, Bach arranged Pergolesi’s composition (slightly expanding its orchestral resources) as Tilge, Höchster, meine Sünden (BWV 1083), in which he set a German paraphrase of Psalm 51 (and it is because Bach copied out the work that we have Handel's Brockes Passion, performed at Easter at King's on Holy Saturday, and broadcast on Easter Monday).

Coming full circle, to having heard Stabat Mater for the first time in live performance as a twenty-year-old, one was struck anew by what one would now see as the Baroque character of the setting, and how it brings out those qualities in the text (even if it is near the end of the period - whether or not that is deemed to be in 1750, with the death of Bach). That said, by being over-emphatic with the work, it is easy (as many a recording did at that time) to make it sound ‘soupy’ (and so sound from another century, era, or genre), an effect that is also greatly magnified by much vibrato in the solo voices : not, of course, what one would have any reason to expect from The English Concert.

So nowadays, perhaps, this work is less often heard with a soprano and an alto (fashions change), and, although the familiar chordal-progressions of the opening may not change, Bicket brought a tautness to the playing. He went straight into the vivid strings of the next movement, with a tightness that kept a number in a row together, and make them of a piece with each other : unlike Palestrina, who set the text of the Stabat Mater as stanzas of six lines, Pergolesi has it in groups of three, which means that those first movements can have a nuance to match the content of each shorter stanza. [In the structure's formal terms, there may be twelve movements within the twenty stanzas of text, but one-half of them are taken up with the first eight stanzas.]



Once the voice of Anna Devin (soprano) had settled with that of counter-tenor Robin Blaze after the opening number⁴, we could hear together as a whole the sections through to the conclusion of the eighth stanza (Dum emisit spiritum [‘As He gave up the spirit’]). En route, in a movement that Bicket took briskly (it is marked Allegro), the tone that Pergolesi gives to the fourth stanza (which begins Quae moerebat et dolebat, an alto aria that talks of Mary’s grief, and her shuddering at her son’s pain) is the first time where we might detect an apparent mismatch between text and the tone of the setting⁵.

Immediately after Quae moerebat et dolebat, which may be what draws Pergolesi on, we have the other-worldliness of the duet Quis est homo qui non fleret, and then the word-painting of Dum emisit spiritum, with lute-notes, the affect of Devin's soprano voice, and the pianissimo strings. These words are where the first significant difference in mood comes, as the emphasis moves from - within the context of where Mary is, and what she feels - the suffering and death of Jesus on the cross, and Bicket here took a very brief pause.



The next seven stanzas (or, at least, five) felt to have the different focus of a prayer to Mary, asking to identify with her grief (in stanza nine, Me sentire vim doloris [‘Let me feel the force of grief’]). From this point on, when it was not a duet, it was a solo aria for Blaze’s honeyed, if quiet, voice, which, at his best, has the clarity of the tone of a bell, and Bicket maintained the tight approach to keeping the movements ticking over.

However, at the close of these stanzas that directly speak to The Virgin (Fac me tecum plangere [‘Let me weep with you’]), he allowed a moment’s breath. The last three movements (plus Amen) were a less-pressured two-stanza solo alto aria (in which Blaze and the ensemble set a tone of reflection), and two duets, which took us through death and beyond with the personal voice that has been addressing us since Jesus’ death (in the triumphant way that, over a longer span, Messiah does).


Enthusiastic applause, and even some drumming of feet, were indicative of how keenly the audience at Saffron Hall appreciated the performance. It was a great pleasure to hear this ensemble and these soloists at Saffron Hall with such a meditative concentration on the variety of music in this short period of composition !






Moving to writing up the first half…


Part One : Venice in the early decades of the eighteenth century

1. Antonio Vivaldi (1678–1741) ~ Concerto for Strings and Continuo

2. Tomaso Albinoni (1671–1751) ~ Oboe Concerto

3. Vivaldi ~ Concerto for Violin, Strings and Basso Continuo




(1) Vivaldi ~ Concerto for Strings and Continuo in G Minor (c. 1725), RV 157


1. Allegro
2. Largo
3. Allegro

In this performance by The English Concert (@EnglishConcert), conducted by Harry Bicket, the approach to the opening piece was energetic, in the way that some of Bach is typically played (who, of course, was heavily influenced by Vivaldi’s compositions), as well as being direct and clear : perhaps we had a feeling, as in (whatever its exact origins) Johann Pachelbel's Canon for Three Violins and Basso Continuo, of being impelled, till, at the very end, we came down to quietness and the sound of the lute (William Carter).

The central, slow movement was fully expressed and unhurried. Without its being over-meditative in character, Bicket brought out a tone of thoughtfulness, which provided a vivid contrast with the Allegro, accordingly making its pace seem like that of a Presto. Again, the playing was spirited, with dynamism and attack (albeit, at times, this is writing of a somewhat anxiety-ridden kind, with the tremulous activity of its figurations), and its energy drove it through to a sure conclusion.



(2) Albinoni ~ Concerto for Oboe and Strings in D Minor (1722), Op. 9, No. 2


1. Allegro e no presto
2. Adagio
3. Allegro


The work opened with a movement in which a principal feature is what is most easily described as a swooping (or ‘snatched’) gesture, and which showed great versatility in writing for the oboe. It was welcome that oboist Katharina Spreckelsen did not play over-plangently, but, without complicating the musical line, developed expressive tone through it : an elaborated section, just before the conclusion of the Allegro e no presto, then had its proper context.

Bicket next brought out a flowing texture, which swelled in the way that Handel's familiar instrumental passage ‘The Arrival of The Queen of Sheba’ does⁶, with the Adagio being nicely and neatly played by all. As a whole with this ambience, Spreckelsen was tellingly restrained in the solo part, with unfussy trills - when Rallentando and emphasis were used, it was sparingly, and so to good effect. Winningly, we heard from her at the last, and then the movement passed to the strings for its close.

Shorter than the other movements, the Allegro gave us an Italianate style of bells, and peals of them. Spreckelsen was now using a more reedy tone, but with a dead-ahead attack, and, although the phrasing within the ensemble was balanced, it was, of course, unlike when other groups attempt such playing, being subtly done.



(3) Vivaldi ~ Concerto for Violin, Strings and Basso Continuo (per la Santissima Assenzione di Maria Vergine) in C Major (c. 1730), RV 581 :

1. Adagio – Allegro
2. Largo
3. Allegro


There is a rising Adagio introduction to the movement proper (resembling a subdued / suppressed fanfare ?), where we then heard soloist Nadja Zwiener approaching, with ease, some quite intricate violin-writing. Before returning to the opening material, and the end, we also had a real feeling of excitement in the sound of soloist and strings.

The succeeding Largo had a feeling of suspension to it. It was to be increased by the effect, in the divided strings, of brief strokes being drawn below Zwiener’s harmonizingly lyrical writing, as if with the sense of breaths, or a pulse. (It is an impression by which Vivaldi was clearly taken, and is most famously heard in Concerti Nos 1 to 4 of Il cimento dell'armonia e dell'inventione, a set of twelve as his Opus 8.) In the final bars of the movement, we find ourselves returning to full orchestral sound.

The tone of the ensemble in the closing Allegro was good natured, with something akin to joie de vivre to the fore from Zwiener. However, as if we acquiesced in this mood too quickly, there were to be darker hints, not least with the second orchestra’s contributions.

We were to be brought to a very expressive passage for violin, modulating to navigate to the soul of the piece. Upon a moment’s rest per tutti, we were then led into the Concerto’s lively conclusion.



It had been a shorter instrumental first half, without the originally programmed Sinfonia by Alessandro Scarlatti (from I Dolori di Maria Vergine - so part of the Marian (and Crucifixion) theme), but very insightful as well as enjoyable, and with evidence that the audience appreciated the sensitivity and skills of soloists and ensemble and its conductor alike.



End-notes


¹ Some traditions have it that the text's author was the Franciscan friar Jacopone da Todi.

² Though hands or bows held high do not always ensure that performers succeed in holding off applause at the end of a piece, and, if they want to run the next one together, sometimes have to make it impossible to interpolate it.

³ If, even at this modest remove of time, we sometimes have little notion, save from an indicative title, why pieces had been composed (i.e. to be performed where and / or for what purpose), and commentators and musicologists then have to conjecture, giving us their best guesses from the information available : this was as true in the first half, with another piece by Vivaldi (his Concerto for Violin in C Major, RV. 581), as with items in Bojan Čičić’s (@BojanCicic’s) recent concert programme with The Academy of Ancient Music (@AAMorchestra).

⁴ In this piece, matching may tend to be less of an issue with two female singers (although the voices can sometimes be quite exposed), but they still have to get the balance right : the hall in which they rehearsed now reacts differently, with the effect of an audience in it.

⁵ The choral version of (Josef) Haydn’s originally purely orchestral Seven Last Words of our Saviour on the Cross was performed on Good Friday at Easter at King’s. In her programme-notes, Emma Cleobury likewise refers to occasions where – in Gottfried van Swieten’s revision of a text first used by Joseph Friebert for the same purpose as Haydn – the words 'jar with the music' :

One case that she cites (in the Haydn, in the movement Es ist vollbracht !) is of 'serene music' alongside Weh euch Bösen, / Weh euch Blinden, words of rebuke to those who ignore Christ’s sacrifice. Yet such conflicting responses to the death of Christ are ones that one is familiar with in Messiah (first performed in 1742), at once mourning Christ, having lamented his suffering on the cross, but then looking to the salvation that he has won and is offering.


⁶ Taken from Act III of Handel’s Solomon (HWV 67), it is often heard alone, and also employs oboe (being scored for two oboes and strings). The oratorio was composed in 1748 (twenty-six years later), and Handel would assuredly have known, and taken from, the Concerto. (Or one might equally have been reminded of the effect, in places, of his Water Music (HWV 348–350), which pre-dates Albinoni’s work ?)




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

Monday, 14 December 2015

A supple rendition of Messiah from a modern orchestra and its chorus

This reviews Messiah, performed by Britten Sinfonia and Britten Sinfonia Voices

More views of - or before - Cambridge Film Festival 2015 (3 to 13 September)
(Click here to go directly to the Festival web-site)


14 December (link to additonal review added, 22 December)

This is a review of Messiah, performed in Cambridge by Britten Sinfonia and Britten Sinfonia Voices at West Road Concert Hall, conducted by Eamonn Dougan and led by Thomas Gould, on Tuesday 14 December at 7.30 p.m.





Part I

Adeptly keeping the movements ‘ticking over’ was one of the many strengths of this performance by Britten Sinfonia (@BrittenSinfonia) and Britten Sinfonia Voices, under the leadership of Thomas Gould (@ThomasGouldVLN) and the baton of Eamonn Dougan (@ejdougan).


With, for example, the recitative for accompanied bass ‘For behold, darkness shall cover the earth’, which runs into an air for bass voice (Robert Davies), the transition was smooth, and both from one movement to the next, and within them, the orchestra evoked a feeling of chiaroscuro that matched a text that told of the people that walked in darkness having seen a great light. Many believe that Charles Jennens, the librettist of Messiah (HWV 56), was also that of Israel in Egypt (HWV 54), which was premiered three years earlier, to the month (almost to the day), and one cannot easily forget the like moment when Israel is still in captivity*, and Pharaoh and the Egyptian people being visited by plagues…


In the following Chorus, ‘For unto us a Child is born’, one both experienced something like that halo effect, from a core group of instrumentalists, that one associates with Bach’s St Matthew Passion (BWV 244), and noticed how neatly the bowing and the turns, according to Thomas Gould’s example, were executed : in his writing, Handel has musically prepared us for the change of focus and for the pastoral mood that ushers in the nativity. Here, then, he gives us nothing more elaborate than a cadence, and no word-painting, at the end of the accompanied soprano recitative, when the shepherds were sore afraid.

Nicely pacing the further sections of recitative, with these familiar Christmas passages from Luke’s gospel, Carolyn Sampson made us ready to be greeted by trumpets – and, nice though it can be to hear the expertise of playing a natural horn, we had the warm assurance that we were not going to get split-notes or wavering pitch from Paul Archibald and Jo Harris :




When, following this moment, Carolyn Sampson finally came to an air, ‘Rejoice greatly, O daughter of Sion’, the string ensemble that we heard with her was nimble, and her voice was honeyed, with only a little vibrato in the higher register. Straight after, alto Iestyn Davies had a recitative, and then an air, and there seemed to be a tranquillity not just to such words as He shall feed His flock like a shepherd ; and He shall gather the lambs with His Arm, but to his voice itself. In another air, Sampson employed a little coloratura, and then there was a Chorus that closed Part I.



Part II

In the alto air ‘He was despised and rejected of men, a man of sorrows’, following a short initial Chorus, Iestyn Davies was superbly judged as to pacing, and depth of tone – in a movement that is best with a careful and controlled overview, it was a delight to hear an approach gained from an experience of operatic roles put to good use.

As noted below (in the second paragraph, below, concerning Part III), and with Gould’s skilled leading, Dougan had chosen to emphasize the concerto feel in Handel’s score, probably in conjunction with how portamento was employed in the alto part. Thus, there were longer bow-strokes, but also Spring-like flourishes, and, with the string-colour, they made an excellent match with the celebrated purity of Davies’ timbre.


Particularly in the Chorus ‘Surely He hath borne our griefs and carried our sorrows’, Emma Feilding and Jessica Mogridge beautifully interpreted the writing for oboe, which one was excellently placed to hear**. The size of the orchestra (and of the venue) means that one can appreciate it as a pervasive aspect (rather than Handel’s occasionally using brass), which makes for a very significant part of the sound of the work. (It has not been noticed before, but, in the Kyrie of the Requiem Mass in D Minor (K. 626), is Mozart making a reference to Messiah here, with his choice of fugal-subject ?)


In an important sequence linked by tenor voice, two passages of accompanied recitative (the first was heard with vibrant, angular strings) led up to a very modern-sounding air. Before it, in the second section of recitative, Allan Clayton movingly gave us the hollow feeling of the Messiah in the situation described by the text, and in the deepening of the hurt, with the repeated words in the second half of the sentence :

Thy rebuke hath broken His heart ; He is full of heaviness


The second air, after even more desolate words from Isaiah (He was cut off out of the land of the living ; for the transgressions of Thy people was He stricken), reapplies them prophetically, and the gospel perspective accordingly changes the viewpoint completely to the divine one (with But Thou didst not leave His soul in hell, nor didst Thou suffer Thy Holy One to see corruption).

Although there is brief refreshment in the lovely soprano air ‘How beautiful are the feet of them that preach the gospel of peace’, in which we felt solace through Sampson’s voice, Part II continues, and concludes, in a less personal vein of theology in global terms : the refusal of God’s authority, rebellion against his rule, and the vanquishment of the rebels (when the libretto has ‘the Lord shall have them in derision’, Dougan had that laughter in the strings). Victory and a celebratory frame of mind are part of the pattern here.

From the perspective of the Hanoverians, the way in which, just four years later, The Jacobite Rebellion was to be bloodily put down would be seen just in these terms, beginning by how it ended disastrously for the Jacobite cause at The Battle of Culloden (on 16 April 1746, again almost to the day).

In this performance of Part II, the Chorus 'Hallelujah, for the Lord God Omnipotent reigneth', with which it concludes, was attended with great dignity, but avoiding the not unusual sense of pomp (or, as far as one was aware, people standing in some sort of patriotic erectness), which can draw too much notice to the form, rather than the intention, of the libretto. A modest pause then preceded Part III.



Part III

Maybe it was no more than having stayed three times near Fishamble Street in Dublin, and been taken, during a literary guided walk, to the site of the Great Music Hall there where Messiah had first been performed (on 13 April 1742), but there seemed to be an Irishness, in the lilt of the voice, and tone of the instrumentalists, to the famous soprano air that starts Part III, ‘I know that my Redeemer liveth’. Sampson was radiant, as she had been throughout the evening, and clearly relished embodying conviction in this number.

In the opening alto air from Part II, one had been struck by the impression of early concerto-writing, with Dougan and Gould bringing out variations in attack and feeling between adjoining passages (please see the second paragraph, above, concerning Part II) : here, the delivery was much more legato, and with delicate flourishes. Continuing with the Chorus ‘Since by man came death’, we had contrasts in mood from soft to declamatory, as between ‘death’ and ‘resurrection’ – within each half of the two scriptural sentences, and between them.


When it came, soon after, to the equally famous ‘The trumpet shall sound, and the dead shall be raised incorruptible’, trumpeter Paul Archibald perfectly accommodated the bass voice of Robert Davies, and in an ensemble whose sound had been integrated and equitably balanced all evening. A peculiarity of the setting (which was one aspect that the pre-concert discussion had addressed, though not this specific point) is the dual rendering of the word ‘raised’ here (and of other words earlier***), a question to which one was made alert from having read Claire Tomalin’s biography of one-time Dean of St Patrick’s Cathedral in Dublin, Jonathan Swift.

When we first hear ‘raised’ in this bass air, it is as a one-syllable word : Tomalin tells us that, in Swift and Handel’s time, at the beginning of the eighteenth century, a literary battle had raged, whether to make it the convention that such a word as ‘raised’, when the –ed ending is not separately sounded, should always be written ‘rais’d’. (With ‘sounded’ itself of course, used in the last sentence, there can be no doubt, because it inevitably has two syllables : in this sentence, then, if those arguing for the convention had not failed, we would now write ‘us’d’****.)

To recap, when we first (and also in the repeat) hear the words ‘the dead shall be raised’, the word is one syllable, but, when Handel jumps straight back to focus on a shorter part of the phrase, he makes it two syllables. (Indeed, and as we may be used to in choral singing, look through the libretto of Messiah, and, in most words with an –ed ending, it is sounded.) No doubt musicologists have theorized why that is so in the case of this pairing, but the effect appears to be this : that we notice the word less the first time, but, when it immediately reappears in this two-syllable form, it allows Handel to dwell on it with the voice, and draw attention to it as an action.


The soprano air ‘If God be for us, who can be against us’ is the last item with a soloist in Messiah, and this was a very special moment. Not uniquely, the Sinfonia reduced here to a small group of instruments (which was probably Caroline Dearnley on cello, Benjamin Russell (bass), Stephen Farr (organ), with leader Thomas Gould), since one can hear other examples of this sort of treatment (or even, for example, see soprano Lynne Dawson here, with an ensemble [the clip has no acknowledgements] where, in much younger days, Stephen Cleobury is the conductor (but here just brings the players in)).

However, in playing obbligato for this air, Gould brought so much more expressiveness than in that example, and such sensitivity to playing to accord with Carolyn Sampson and her voice, that the experience was a thing of beauty : with one’s unquestioned mainstay for the piece in the group of Sinfonia players, the sense of adventurousness, even riskiness, in his playing, and how it fitted to her artistry, was compelling. As one says, the moment was very special, and (as, in contrast to those, say, in the St Matthew) it then almost made Handel’s task harder in achieving the effect of the concluding Choruses :

Given post-mediaeval precedents such as Palestrina, Handel is not the first person to set the single word Amen as a movement, but he is scarcely writing in that musical tradition (unless we remember that we are in Dublin ?). Yet does he do so here at such length that it might feel like pastiche (if not, maybe, an extended musical-joke ?) – certainly to begin with, and partly in relation to what preceded, one did wonder.





Possibly one is always wise to wonder, a little, at Handel and his exact motives, but in time the Chorus did build beyond feeling as though it were an exercise, and made an impressive and agreeable end to this evening with Carolyn Sampson, Iestyn Davies, Allan Clayton, Robert Davies, Eamonn Dougan, Thomas Gould, and the whole of Britten Sinfonia and Britten Sinfonia Voices.








End-notes

* Moses is, of course, looked to as a precursor to the figure of Christ, and likewise the deliverance from bondage and across The Red Sea.

** It is always nice to listen out for Sarah Burnett’s contribution, as the Sinfonia’s principal bassoonist, but doing so is made easier when there is a visual link, and podium and other players intervened this time.

*** For example, in the first Chorus in Part I (just after the air for tenor ‘Every valley shall be exalted’), when we first hear the words And the glory of the Lord shall be revealed, that final word ‘revealed’ is two syllables, but it is then sounded as just one.

**** On account of how the dispute became resolved for ordinary writing (if not for scores), we now write raiséd, when we wish to indicate that it is two sounds, but our norm is not to put ‘rais’d’ for one (although one will find that form appearing in texts that have not been modernized when edited).




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)