Showing posts with label Angel-A. Show all posts
Showing posts with label Angel-A. Show all posts

Saturday, 21 December 2013

Supporting the garlic-eaters - or declining a Faustian pact

This is a Christmas review of It's a Wonderful Life (1946)

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21 December (updated 22 December ; Tweets added, Christmas Day 2015)

This is a Christmas review of It's a Wonderful Life (1946)



When George Bailey (James Stewart) kisses his wife Mary (Donna Reed) on their wedding night, he murmurs (more to himself than to her) ‘Wonderful, wonderful’. He has something then that he loses – or, rather, loses sight of.

Their location at that moment is bizarre in its real sense, and almost, also in its real sense, surreal¹, for they had planned a honeymoon without much thought for the future. But it symbolizes some things, such as courage in adversity and less love in a garret maybe than riches in heaven.

As has been said, George loses sight of the self who found all this, which initially seemed so ramshackle, made whole and complete by Mary’s love and care for him. He faces what seems an impossible position, and his enemy Potter (who started as if to remedy George’s uncle’s mistake, before seeing the capital for him in it (the palpable miserly wickedness embodied by Lionel Barrymore)) threatens him with penalties from a position of power : George ends up abusing the forgetful / easily distracted Uncle Billy (Thomas Mitchell), and, not believing that anyone can help, gets frustrated with Mary and the children, showing only tenderness for Zuzu [one is reminded of Louis Malle’s Zazie], in bed with a temperature

He has lost hope. What happens, when he seeks to drown his sorrows makes matters worse, and causes him despairingly to recall Potter’s words of derisory rejection, thinking that his value is in being dead, not alive. In one version of the Gospel story, distraught at what he has done, Judas throws the thirty pieces of silver down when they will not be accepted back from him and they are used to buy The Potter’s Field (which is the name of where George builds his homes, but which is where the graveyard is in what Clarence shows him, a Bedford Falls without George, where the place is then called Pottersville ?); in another, Judas hangs himself, so suicide, choosing death over continued life (which some try to harmonize as his doing one and then the other).

Clarence Ardbody (that seems to be his name, and he is charmingly brought to us by Henry Travers) is George’s guardian angel, and he leaves George, after what he has shown him – but only when George chooses to embrace life again, after seeing a world where he is the nobody that he has allowed himself to believe that he is. There he is someone whom no one, not even Mary, knows and is even frightened of, and who is the witness of how differently things could have been.

The conception of this film, starting with prayers for George, Clarence’s appointment, and seeing how George became who and where he is, avoids the easy solution that Clarence should simply tell George how Potter kept back the crucial money that he decided not to return. The film has George choose life, after Clarence’s ruse (used again by Luc Besson in Angel-A (2005)) diverts him from his own plight to – where his heart is as a man – someone else’s, but only after he comes to value himself and the life that he has.

Meanwhile, aside from those prayers, Mary has been addressing the problem that gave rise to his disaffection and, although she did not know it, led him to the brink. He was going to choose water : water had been where, saving his brother from drowning, he lost hearing in his left ear, and into which, in a sort of sacramental baptism, envious hands contrive for Mary and George to fall. Water was falling from the sky and into the new home that Mary had contrived for George and her, and, of course, in the snow of Christmas Eve, it is there in frozen form. That is just an observation, but, those who believe that the other three classical elements will be there when water is found can, of course, excavate…

A criticism that could be levelled at the pacing of the film, which is why do we spend so much time with George in the world where he does not exist before he understands. Actually, because it builds up to him being rejected by the woman whom he still thinks of as his wife (and whose status Clarence has been a little unwilling to give), it takes that for the message that his mother only runs Ma Bailey’s Boarding-House because he is not around to sink in – George has both drunk a lot, before meeting Clarence, and had a double after, and the film symbolically represents how difficult, with a person in deep depression, it is for the truth of his or her worth to permeate and unfreeze that numbness of being dislocated from the world.

As the lyrics of Talking Heads’ song² Once in a Lifetime go, seeming to see a dislocation, from the opposite pole of psychosis :

You may tell yourself, this is not my beautiful house
You may tell yourself, this is not my beautiful wife



In the world that he sought to leave, George had lost contact with the things and people who mattered to him, burdened by not knowing what to do; in the world that Clarence shows him, he is able to seek out what should be familiar, and keeps trying, ending with Mary. It is only when, under danger of gunfire, that he has gone back to where he started that he can value what he had before and ask for it to be restored – before, it might as well have been in a vault as behind a veil, for he could break through neither to it.

As a portrayal of depression, it demonstrates the truth that one cannot ‘snap out of it, ‘count one’s blessings’ or ‘pull oneself together’, and also, with Clarence’s inscription in Tom Sawyer (some significance in that choice of book, one would warrant), of the value of true friends. But the film works without entering into those considerations, just better if one sees what is slow to change in George.

And perhaps one has to consider the force, in Potter, that George has been fighting, whose Pottersville is debauched and gaudy when (in Clarence’s other world) there had been no one to stop him making it that way : on his desk, seen most clearly when the offer is being made that is too good to be true, is a skull, a bell in a triangular arch, but also an apparatus for heating something over a flame in a spoon that would not be out of place in the drug-laden realm of shooting-up in Trainspotting (1996)³.

In different ways, Potter, desiring domination in a no more rational way than Iago wishes Othello’s destruction, is stood up to by George’s courage and self-sacrifice : by riding the effects of the run on the bank, opposing Potter (and getting the vote) when he moves that the Building & Loan be wound up, and by rejecting a cushy offer for himself. Probably far-fetched that they are parallels to the temptations in the wilderness, but George does give up, respectively, (along with Mary) their honeymoon, his cherished plans of travel⁴, and a life of benefit for himself by going over to Potter…

James Stewart has humour (some of it at the inquisitiveness of Annie, the servant), warmth, and frustration at what he has to give up for what he believes in, even if he does put his foot in it by calling it ‘a crummy little office’ (or some such) to his father : that characteristic quality to Stewart’s voice fits hand in glove with the sort of astonished pleading with people to know who he is. Barrymore, even when he is slow to see his final winning hand against George, brings a smouldering, disgusted malevolence to the role of Potter.

And, when soaked from the swimming-pool trick played on them, George has walked Mary back home in borrowed clothes, Donna Reed and Stewart have a delightful awkwardness to them, so that he does not quite dare kiss her properly when she dares to offer her hand, and then both are spooked by him being urged to kiss her (one almost feels that, by not doing what is suggested, he is trying to avoid his own destiny, and cheat history...). And he has to be snatched away, without that kiss (or, acting against form, trying to exploit her being robeless in the hydrangea bush) on this very night, because of his father’s health. Pain prolonged, and hope deferred, but bringing a life together that they want to lead – though threatened by the opportunistic Potter and George’s despair.


Happy Christmas !



Post-script

One can also find, given that the film was made in 1946, a Hitler figure in Potter : George's father appeased him by putting him on the Board of the Building & Loan ; George fought his offer to Building & Loan customers with Mary's and his honeymoon fund ; Potter offered an alliance to George ; and rejected Potter takes the opportunity to turn the weapons of law and order on him.


End-notes

¹ The ruins where Edward Scissorhands is found spring to mind.

² By David Byrne, Christopher Frantz, Tina Weymouth, Jerry Harrison, and Brian Eno.

³ Seen more obviously, though fleetingly, is a bronze bust of Napoleon Bonaparte near the window in Potter's office.






⁴ He is a sort of Marius (in Daniel Auteuil's film this year of the same name), with a sense of Wanderlust.




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

Tuesday, 17 December 2013

An ambiguous angel or Talking Heads sing Heaven is a skating-rink

This is a review of The Bishop's Wife (1947)

More views of - or before - Cambridge Film Festival 2013
(Click here to go directly to the Festival web-site)


17 December

This is a review of The Bishop's Wife (1947)


One could endlessly compare The Bishop's Wife (1947) not just, of course, with It's a Wonderful Life (1946), but with, amongst others, Miracle on 34th Street (1947), City of Angels (1998) and Angel-A (2005), and it is only in the relationship in the latter two between Ryan and Cage, Rasmussen and Debbouze, that there is any way that they parallel this film.



Moving straight on, Cary Grant (as Dudley) does things with a glance or a smile that are pure charm, and the match with David Niven (playing Bishop Henry Brougham) seems dissatisfyingly unequal for much of the film, so much that one starts pondering whether maybe Jack Lemmon would be better, except that Niven is deliberately being this character whom some might describe as passive aggressive, seeming confused, unfocused, and probably quite afraid (and alone) : in the last twenty minutes or so, all comes clear, and it is not Niven delivering a duff performance at all.




And, in terms of the effect that Dudley works (although he, too, has gone somewhat off the rails by now), it has to happen that way around to fit in with what went before, with his interaction with and enlivenment of the wife of the title, Julia Brougham (Loretta Young). We start with crossings of the street near Henry's old parish of St Timothy's, and have the first hints in score and event who Dudley might be - we see Dudley just observing, a kindly, amused, interested observer, but ready to take action when a pram runs away, and Grant shows his real class in how he brings off these looks and smiles, as if of a traveller from another land wanting to understand.

When the Professor (Monty Woolley) is introduced, haggling over his tiny Christmas tree with shop-keeper Maggenti and then Julia joyfully joins him, Dudley is outside, watching, though - as in Luc Besson's or Franz Capra's films - he knows people's names, and much more besides, already. We get to see Julia change as she, and Henry's and her household, comes to know Dudley, and Henry, always suspicious and doubting (not to mention a past master at double-booking himself), does not know what to make of things.

It is Niven's closing moments of transformation that make one dismiss the idea that he was no good being a stooge to Grant's artistry, and that his consummate command has had to be suppressed to be the Henry that he was. A relatively easy ride for Young to exude joy, and the Professor to move from feeling bamboozled to being impressed, and, because Niven has to hide so much, one derives benefits from letting The Bishop's Wife run its course, and not think that Grant was outclassing everyone, though (when not being doubled for) he did appear to do a nifty bit of ice-skating - though I cannot imagine, any more than he could gesture with a finger to refill a sherry-glass, that he was really playing the harp.

A good film for Christmas, and many thanks to the Picturehouse chain (@picturehouses) for bringing it to my attention !




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

Saturday, 1 December 2012

Short films at Festival Central (4) - Man in Fear (2011)

More views of - or before - Cambridge Film Festival 2012
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2 December

* Contains spoilers *

Director / writer : Will Jewell

This film gives a delightful interchange between a constable manning a desk in the station (Tim Healy, credited by IMDb as Sargent (sic) Brown, though he does not, as I recollect, have a Sergeant’s stripes) and the film’s protagonist Anthony Fox (Luke Treadaway), which, whilst not literally at the centre of Man in Fear, at least gives us an insight into what Fox fears.

Not in a derivative way, I was reminded of a scene in Luc Besson’s Angel-A (2005), where a similar desperation leads André Moussah (Jamel Debbouze) to seek arrest in the cells as sanctuary (equally, there’s Capra’s It’s a Wonderful Life), but Healy’s PC was delightfully erudite, delightfully abrupt, and simply, in a superbly bluff British way, not willing to entertain what he was being told or what was done. (Not until afterwards, anyway.)

Beforehand, Treadaway brought us all the early fluster from North by Northwest (1959) of trying to prove the reality of what is happening to him, only to find that no one wants to listen, of being confronted by this PC who throws Damien Hirst and his suspended sharks in his face. In between, is the audience, to whom Fox's paranoia is palpable, and in whose hands - almost - his character’s fate seems to lie.

Much more so than Roger Thornhill (Cary Grant), evading the fate of being Kaplan, Fox has a sense of vulnerability, of being – unsympathetically - thought to be in psychosis, when maybe his big overspilling bundle shows what he says…

A palpable playing with the borderline between being ‘in fear’ and what others will make of one’s fear, this film is a gem, given 9.0 on IMDb.


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Saturday, 17 November 2012

Before the Fall

More views of - or before - Cambridge Film Festival 2012
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17 November

Myth, legend, symbol or allegory, we will generally be familiar with The Garden of Eden and what happens there.

Interesting enough, and, for some, the origins of a theology of original sin, but that begs a bigger question:


What was the nature of Adam and Eve before any of it happened?


My starting-point for asking (although there is almost certainly, as part of the theology of sin, a whole doctrine of our unfallen state) is that few, Pallas Athene and maybe Benjamin Button apart, come into existence as fully formed adults - their nakedness adverts to a state before clothes or fig-leaves, but also to the fact that (whether or not they have had sex) they did not come into being as a result of sex.

There are those who like to ask how incest was unavoidable, if their offspring were to procreate, but a better question is who they were, what they knew, and how they viewed their world. Was who they were - as well as what they knew - changed in the instant of eating of the fruit of the Tree of the Knowledge of Good and Evil?

Snow White (the pole to The Wicked Queen) only needs one bite of the Queen's poisoned apple; Neo just takes the red pill to see the mirror ripple and his arm silver; Alice follows the instructions (in the same Wonderland that Neo's pill keeps him in) and grows and shrinks. But a few examples of how a moment's ingestion makes a world of difference...

What would it be like not to know good and evil? We think of children (some of us think of the overturned legal principle of Doli incapax), we think of angels, and, though we were once children (and some feel closer to that than others do), and cannot imagine much more than the appearance of angels (except when Frank Capra and Luc Besson do it for us), none of this seems like the possibly timeless state that our pair was in.

Maybe Milton helps us 'flesh out' that notion of a state of being before culpability, or maybe our guiltiness, our sense of responsibility, failure and despair shuts out that possibility of actively identifying or imagining anything other than this - at best, maybe, the anthropologists of old, talking about tribes in a state of nature, wanted to read into them some sort of innocence or unknowingness that was never there...


I do not know, but I think, reminded as I am of Paradise Lost yet again, I shall go back to John Milton, and try to read a book on each day of Christmas.



Wednesday, 29 August 2012

Luc Besson looks prolific

More views of - or before - Cambridge Film Festival 2012
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30 August
* Contains some spoilers *

That is the impression created by Besson's page on www.imdb.com.

I have caught up with Angel-A (2005), and found it an engrossing adventure for Jamel Debbouze as André and Rie Rasmussen playing Angela as Capra met City of Angels (1998), not in Los Angeles, but Paris. Rasmussen I feel sure that I should have known (although I turn out not to know
her other work, but she was a good emotional and physical foil to Debbouze (who played a strong role in Let's Talk About the Rain (2008)), and they worked well as a team, stalking around an often deserted city, although there is many a twilight shot just of him, walking across a deserted bridge.

Bridges give a sort of loose connection of theme with Leconte's The Girl on the Bridge (1999), but the real tie is with a take on It's a Wonderful Life (1946) (whose Donna Reed so impressed me at a screening, appropriately on Christmas Eve, when last seen): Angela is bold and self-assured in life and in her sexiness in a way that André is not, and she is a pre-echo of the title role in Besson's The Extraordinary Adventures of Adèle Blanc-Sec (2010), as is the humour.

With Jimmy Stewart, it is easy to see that he does not deserve his lot, though he cannot see all that he has done to improve people's lives, whereas with André, not that it matters, it is the beauty of what Angela can see in him that turns out to count, both for him and for her, in this well-imagined and gloriously photographed embrace with Paris, and with these two people who dance around it.