Saturday, 21 March 2015

The Happiness Equation ?

This is a review of x + y (2014) plus Q&A with director Morgan Matthews

More views of - or before - Cambridge Film Festival 2015 (3 to 13 September)
(Click here to go directly to the Festival web-site)

20 March

This is a review of x + y (2014), as screened at The Arts Picturehouse, Cambridge (@CamPicturehouse), followed by a Q&A with director Morgan Matthews, on Thursday 19 March at 6.15 p.m.




NB If you prefer a straight review, an edited version is here, which renders these instructions unnecessary : skip what follows, resume with the heading Text, and omit what follows after Sub-text


Pre-text

Since we commonly talk of what we value, we might be presented with (or devise) the following simultaneous equations, the form of the first of which is almost implied by the title (equally with the element, albeit of descriptive language (not algebra), that has us talk of X and Y chromosomes ?).


We can then solve them just by adding (1) and (2), which causes the second term (y) to cancel out, leaving (3), i.e. [the value of] x was zero all along, and, feeding it back into (1), so was [that of] y :

(1) x + y = 0
(2) 6x – y = 0

(3) 7x = 0


If, instead, we seek to substitute what follows, as (2A), for (2), we can scale it up to the value of the first term in (1) (x), by multiplying through by 4, to give (3A), and then subtract (1) from (3A), to give (4), so therefore [the value of] y is 7, and, when it is put into (1), [that of] x must be –7 :

(1) x + y = 0
(2A) ¼x + 2y = 7

(3A) x + 8y = 49

(4) 7y = 49



Text

This is a charming film, which rotates the notions of what hinders, and what assists, communication – and, although the question put to director Morgan Matthews suggested that x + y (2014) has a convergence with the story of Good Will Hunting (1997), it does very much more than what is, in essence, a two-hander for Robin Williams and Matt Damon*.




Actually, x + y sometimes feels as though it is doing slightly too much, both for its running-time** and own good, in trying to touch upon the immense issue of self-harm only in passing, and also as to whether it unduly offers hope, even if rooted in one person’s life (please see below), for overcoming what seems intractable behaviour of an autistic nature. Thus, we hear the words ‘the spectrum’ several times, as well as a cynical attitude from Richard (Eddie Marsan) about disability, in specific relation to (intellectual) achievement and whether MS (multiple sclerosis) is [being used as] an excuse :

In common with What’s Eating Gilbert Grape ? (1993) (reviewed by Professor Simon Baron-Cohen for TAKE ONE), a connection is found in the experience of loss. There is, though, a further one in that Baron-Cohen (who also appeared in Matthews’ documentary Beautiful Young Minds (2007)) introduced that screening at The Arts Picturehouse for SciScreen, as well as, as we were told, being at one of x + y a week ago. Baron-Cohen, pre-eminent in his field, is hardly immune as a practitioner in promulgating his own 'take on' autism, which is, let us say (and as recollected from 2013), somewhat suspicious of some notion of not colluding with the sort of diagnostic findings that are made by, amongst others institutions not as rigorous, perhaps, as his / our Cambridge Lifespan Asperger Syndrome Service (CLASS)... ?

Not that, though, the film is all Asperger’s / autistic spectrum, because – without wishing to make it sound any more top heavy, when it really is not, but, as Made in Dagenham (2010) does (with this fim's Sally Hawkins), treats of non-childish things – there are also significant resonances with portrayals of grieving, mentoring and awkward patterns of behaviour, which may have us mentally referencing (to name a few, in alphabetical order)***  :

* Another Earth (2011)
* The History Boys (2006)
* The Imitation Game (2014)


Matthews, asked about Good Will, did say that he had revisited the film since its release, and positively so, but did not identify with the convergence* (whose elements will not be argued for more here, beyond that we see finding oneself become more important than ‘success’, and Will being helped to work out, by others, what really does matter...). What Matthews did agree, which he later summarized when answering another question as three films, i.e. (1) the one that one writes, (2) the one that one shoots, and (3) the one that one edits, is that, at stage (3), that he had felt it necessary (not his words) to open up Nathan from the start with a voice-over, which tells us that, whatever Nathan says / fails to say, he is feeling things, but is afraid to say them.


When asked about the character of Luke***, and his role in the film (played by Jake Davies), Matthews was very careful not – unlike with Daniel Lightwing – to name the person, but said that he had met someone on whom Luke was based in the same (or a similar) connection. (So it is possible that one could identify him from Beautiful Young Minds, if one wanted ?) In the context of the film, it felt as though Luke might have been a not totally assimilated version of what Matthews had observed when making that documentary :

As if expecting we human-beings to be consistent (and live lives in obedience to rational principles, such as in mathematics ?), Matthews, talking to the Picturehouse audience as he oulined the origins of Luke, still seemed struck by the fact that, although some of the young mathematicians had been treated badly at school (as also evoked in The Imitation Game) for being (not his exact words) ‘nerdy’ and ‘not fitting in’, they were apparently blind to the fact that they then did the same to a fellow competitor. (Hardly uniquely, given a part-Cambridge setting, the International Mathematical Olympiad (IMO – with its whizzy web-site), was shown as edgily competitive, and not above 'dirty tricks'.)

Matthews acknowledged that, at times, Luke does exclude himself, but said that, when he desires to do otherwise [studying Cleese and Palin, with The Norwegian Blue, and attempting to bring comedy in at the wrong time – and in the wrong way], his clumsiness brings him rejection. Almost as if (as fellow IMO competitor Isaac [Cooper***] (Alex Lowther) wants to assert – and as Baron-Cohen had seemed to want to allude to, when talking about people such as Arnie Grape (Leonardo di Caprio) in relation to Johnny Depp, as his brother in Gilbert Grape)) there are acceptable 'faces of' autism, and those where people are treated as if they are not making sufficient effort to normalize how they are…

Not for the first time (e.g. Tyrannosaur (2011)), bullying and Eddie Marsan come together. Here, in Richard, it may be of the ostensibly nice variety, which wants nebulous, noble things such as the best for the UK team (whatever the cost to individuals ?), and relishes the competitiveness of life in the IMO village (complete with immediately ominous, but not threatening, Big-Brother-type eye mural), but who vicariously desires a win from those who, he hopes, will be medalists. So he is not uninvolved in what happens – and can thus casually seek to side-line the man who has been Nathan’s teacher for seven years…

As for a few other things, such as yoking Keats ‘Ode on a Grecian Urn’****, in asserting the beauty of mathematics (when the syllogism that cites an equality between ‘truth’ and ‘beauty’, and vice versa, does not even mention mathematics, and the last two lines are the urn’s apostrophe to another age ?), the very overt symbolism of lights, signals and other sensory overload, and whether Nathan’s problems are really autistic in nature (and / or psychological, in some other interpretation ?), the viewer must judge the weight to give them.


However, what cannot be denied is the centrality and power of what Sally Hawkins brings to this film : heightened, certainly, by the emotional valleys in which we have to be so much, nonetheless the sense of what she feels in this film as Nathan’s mum Julie is very present, and almost bursts through 'the third wall' of the screen, with her fervent wish to find a way to relate to him and for him to understand that she loves him, not that she is a nuisance, or an embarrassment, to be rejected.



Sub-text

In what little we hear between Nathan and his father Michael (Martin McCann), there is a fleeting suggestion that Michael queries his son’s diagnosis on the spectrum : for, semi-rhetorically, Michael asks him what the doctor knows whom we see with Nathan at the clinic, plunged into a split-level moment of confrontation for him (and of incomprehension / interpretation for parents and us ?) with an illuminated / illuminating stegosaurus.


In on-screen terms, we do not perhaps have much down-time to ask, but do we sense that someone’s (Julie’s, maybe ?) (over)concern about Nathan has actually brought about a medicalization of the family’s experience – which, by missing what it is really like to be a child in that family and (to try) to relate to that child, overlooks that relationships are a dynamic process, with (at least) paired feedback loops à la Knots (pace R. D. Laing)... ?


End-notes

* Quite apart from anything, this film does not have Minnie Driver (however funny she is, telling the joke with the black coffee), but the splendid Sally Hawkins, whose acting seems to get ever deeper and more moving, though it has always engaged and entranced (in Happy-go-Lucky (2008), for Mike Leigh, and Made in Dagenham (2010), to name but two).

The convergence itself is also in where the pivotal (and equally therapeutic relationship) between Nathan Ellis (Asa Butterfield) and Zhang Mei (Jo Yang) ultimately leads**, which results in finding something within Nathan that neither Richard*** (Eddie Marsan), nor he, had been hunting. (Even if the story-arc (though maybe for lacking a clear sensation of the passing of time ?) feels as though it truncates the real-life story of Daniel Lightwing, who, we learnt, features in Matthews’ documentary Beautiful Young Minds (2007) (a title that references the Russell Crowe portrayal of John Nash in 2001 ? – with all its implications for linking, as The Imitation Game does, genius with otherness and separateness ?).)

** Even one of 111 minutes, which – confidently – do not flag at all.

*** One could mention Fill de Caín (Son of Cain) (2013), but, after all, there is nothing new under the sun, and it is unlikely that this would have been known to Matthews and James Graham, on which :

Graham was named by Matthews as his co-writer, but IMDb gives only Graham a writing credit. However, it provides no surname for Marsan’s character (Richard), only the surname for Rafe Spall’s (i.e. Humphreys), yet tells us that Nathan’s fellow competitor is Luke Shelton (whereas Nathan is just given as Nathan, but Martin McCann as Michael Ellis)…

**** The poem ends :

When old age shall this generation waste,
Thou shalt remain, in midst of other woe
Than ours, a friend to man, to whom thou say'st,
'Beauty is truth, truth beauty,—that is all
Ye know on earth, and all ye need to know.'




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)
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Wednesday, 11 March 2015

Surrealism, The Orient, and Sollertinsky*

This is a review of At Lunch 4 from Britten Sinfonia on Tuesday 10 March 2015

More views of - or before - Cambridge Film Festival 2015 (3 to 13 September)
(Click here to go directly to the Festival web-site)

11 March

This is a review of At Lunch 4 from Britten Sinfonia (@BrittenSinfonia), as performed at West Road Concert Hall (@WestRoadCH), Cambridge, on Tuesday 10 March 2015


Piano Trio No. 2, Op. 67 (1944) ~ Dmitri Shostakovich (1906–1975)




1. Andante
2. Allegro con brio
3. Largo
4. Allegretto


The work begins with high, spidery writing for solo cello, scarcely the easiest place to have a performer be, quietly seeking these harmonic notes right at the top of the range, and probably keenly waiting for the violin part (from Thomas Gould, @ThomasGouldVLN) to come in underneath…

Yet, as throughout, this was playing of great poise from Caroline Dearnley in what, as the movement proceeded to rumination from Huw Watkins (@WatkinsHuw) on piano and ‘bounced’ notes from Gould and her, was really just the prelude to the Andante proper, which was a showcase for excellent communication, both between the three, and to us of their energy and rhythmicity in bringing us the wealth of material here.

The Allegro con brio has some gorgeous, idiomatic string-writing from the man who, although he composed his String Quartet No. 2 in 1944, the same year as this Piano Trio, was going to go on to write another thirteen, and here shows his forte. The players from Britten Sinfonia gave it to us with verve, skill, and endless enthusiasm, and, almost necessarily, with quite a different feel from the chorale-like opening from Watkins to the Largo.

This sets out, in essence, both the chord-structure and the pace behind the beautiful scoring for the string-voices, where we could hear, in the lovely tone of Gould and Dearnley (both separately and together), how the principal sense, again and again, is of falling intervals. In that pacing, there was also the awareness of a heart-beat, and, by the trio’s running the Largo on with the Allegretto, we suddenly had a faster one in the famous opening theme (from when Shostakovich revisited it**) :




The trio was immensely sensitive to adjusting its dynamic up and down to suit the ambience, and Dearnley and Gould also acted as a contrast to each other in the mood of their playing, so that the facets of the work were opened up. In this movement in particular, where so much emotion is concentrated by the composer, the ensemble was devastatingly effective, with Watkins bringing out the intensity and motivic qualities of the piano part, and leading into a passage that took him up and down the keyboard, at the same time as violin and cello tapped out the tell-tale heartbeat.

Although bringing back what some have characterized as a Dance of Death treatment of the initial Jewish theme, and also the high writing for cello and the chorale, Shostakovich actually takes this piano trio elsewhere to end, with a harp-like close. The result is a compelling composition, matched by a highly persuasive performance that the audience at West Road Concert Hall (@WestRoadCH) much appreciated.



The stage had been set, in a way, by two shorter pieces (amounting to the same overall length) by Lou Harrison (1917–2003) and Joey Roukens (1982–), the second of which is reviewed first


Lost in a surreal trip (2015) ~ Joey Roukens (1982–)




Reaching under the lid at the start of this piece, Watkins had to pluck some lower strings, but this never felt akin to John Cage’s approach to piano, but highly specified (with other strings to be played with a beater). Roukens, in writing a brief programme-note about the composition, says that :

Lost in a surreal trip evolves not unlike the experience of a ‘trip’



The feel of the opening keyboard-writing is that it is in and out of time-signatures, and never settling, which turned into a stretched-out section, where the piano played shorter note-values than everyone else. The fragmented opening then came back in a vigorous version, reaching a crescendo – with Owen Gunnell prominent on vibraphone – before the score turned to making minute interruptions to, or light accents on, the thematic material.

Next, recursive patterns gave rise to a sense of travel, of movement, and attention was then momentarily passed from vibes to the cello, and from piano to violin. Visually, and in terms of the emergent sound, Gunnell being asked to play certain cylinders of the vibes with a bow was strikingly different from what had gone before, and against which Roukens placed a quiet contribution from Gould, with Dearnley to the fore on cello.




Chimes of what can only be described as a ‘doomy’ character, accompanied pizzicato, heralded – for a very brief fraction – what closely resembled Bernard Herrmann’s principal theme from North by Northwest (1959) : it was no sooner heard than gone, and melded into a persistent scraping effect from Gould, and, with the alternating presence of snare- and bass-drum, a driving pace and mood was set :

Into it, after a caesura, both loud piano chords and a tam-tam crashed, but were straightaway stilled, and we were taken down to the sound of violin, and plangent, open tones from Watkins. Within several long bowing movements, Gould bent some notes against the sound of the vibes, a section that gave way to faint cello tones, and writing for violin that was almost ghostly.

Complemented by chords from Watkins, Gunnell picked out a theme on vibes, and, as the piano stated some new material, there was a strong sense of expectation in the air – but that was where the piece ended.


One was left, both by hearing it played and by a resultant appreciation of its scope, wanting to hear it again. For it offered such a richness, and one desired – although the title had suggested something rather limited and druggy – to go off with Roukens on an exploration of this cohering notion of the travelling in travel, and – telling words ! – of being 'lost in' a trip that was genuinely Surreal (since the word is much mis- and overused).

This co-commission by the Sinfonia and the Wigmore Hall (@wigmore_hall) was very ably brought to a Cambridge lunch-time recital by these players, as to sense and sound : Maybe not, in fact, the graphic dislocation of tiny figures struggling for life against the backdrop of the huge carvings of Mount Rushmore, but entering into the dream-worlds of Catalan artists Dalí or Miró, or of the Belgians Paul Delvaux and René Magritte… ?


Varied Trio for violin, piano and percussion (1987) ~ Lou Harrison (1917–2003)


1. Gending
2. Bowl Bells
3. Elegy
4. Rondeau in Honor of Fragonard
5. Dance


Going back to before Caroline Dearnley and her cello graced the stage at West Road, we had a trio of violin, piano, and percussion.

Reaching under the lid at the start of this piece, Watkins had to pluck some lower strings, but this never felt akin to John Cage’s approach to piano, but highly specified (with other strings played with a beater). Gending began, thus, moodily and quietly, and with piano and vibes. Yet it was really as the sub-text to elegiac writing for violin (and taps on a gong), ending, as we began, with Watkins sounding a low bass-note, which was allowed to fade.

Bowl Bells (which we later saw emptied of the water that gave them their pitch) began with a sort of ostinato, and with Watkins tapping the case of the Steinway with a beater, as Gould gave us a light pizzicato. This was a movement that revolved around repetitive patterns and rhythmic structures, but which eased off and ended quietly, with Gunnell holding his chopstick-beaters aloft.

It was in Elegy, which linked thematically to the first movement (which, with Bowl Bells, served as a frame for it), that we first had less sense of the oriental, in the writing for violin, and through Gould’s playing, both being more elegiac in a western style. The mood of the ensemble was chromatic, but not dissonant, and one could imagine the marking being espressivo. It concluded quietly, with chimes from Gunnell on vibes.

The Rondeau in Honor of Fragonard opened with ostentatious deployment of, now, a pentatonic scale in the string-writing. However, operating in sonata form, Harrison next gave us, for piano, what sounded like pastiche in the French style : a juxtaposition that, as both moods felt like stereotyped fakes, seemed neither quite a yoking, nor yet pointing up differences. In retrospect, it seemed a little as if it were a foil for the concluding Dance (just as the first two movements had been for the third) :

The restrained feel to the start was not at the expense of a very definite rhythmic quality, which accentuated the writing’s extreme oriental character. The noise of cooking-pans being struck was as of thunder, and Messiaen’s Quatuor pour la fin du temps, with its ‘Danse de la fureur, pour les sept trompettes’ as its sixth movement, was strongly evoked in the writing. The piece as a whole, though, ended with a simple rising cadence (up a third, then a fifth).

Well-executed though the work was, one could not imagine that revisiting it was likely to reward in the way that would the compositions by Roukens, and certainly Shostakovich. By being, even so, an introduction to those other works, it set up points of contrast, which was hardly an unworthy role to have played.


End-notes

* Shostakovich had Ivan Ivanovich Sollertinsky, his 'closest friend', on his mind at the time of writing his Piano Trio No. 2, Op. 67, as we read (in Jo Kirkbride's helpful programme-note) in a letter to Sollertinsky's widow from February 1944.

** In 1960, with his Opus 110, the celebrated String Quartet No. 8, which Shostakovich wrote in just three days (12 to 14 July) when visiting Dresden.




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)
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Saturday, 7 March 2015

At least I'm not a sexually confused narcissist !

This contains a review of Appropriate Behavior (2014) (@AppropriateFilm)

More views of - or before - Cambridge Film Festival 2015 (3 to 13 September)
(Click here to go directly to the Festival web-site)

7 March (25 March, image added)

This is a pretty sketchy account of the highly diverting Q&A that followed a preview screening of Appropriate Behavior (2014) (@AppropriateFilm) at The Arts Picturehouse, Cambridge (@CamPicturehouse), on Thursday 5 March at 6.30 p.m.



Jack Toye, marketing manager at The Arts Picturehouse, Cambridge (@CamPicturehouse), kicked off with a couple of questions about the film’s reception and journey to the screen – in answering throughout, Desiree Akhavan (@DesiMakesMovies) was accompanied and assisted by the film’s producer / co-originator, Cecilia Frugiuele, and we gathered that, from the provision of the first draft of Appropriate Behavior (2014) (@AppropriateFilm), there had been a keen desire from the relevant quarters to fund the film and get it made.

As to the script, we learnt that there both is, and is not, a lot of Akhavan in the film – her feelings about relationships and life, but not the ones that she carefully chose to keep private to her, and that the scenarios are, although they are ones with which she can identify, largely not relating her own experiences*.


We learnt that Akhavan is, over and over, asked about being 'the next Lena Dunham' :
Do these people have functioning spectacles, as she is clearly the next Diane Keaton ?


In the audience part of the Q&A, @THEAGENTAPSLEY had felt obliged to dive in with the first question of Akhavan, having invited a ‘corrective’ round of applause to the seeming notion, imputed by Woman’s Hour, that her work might be pretentious [but Akhavan then gave us the precise context, which was more about precocity ?]. The applause sought, which was straightaway forthcoming, was predicated on whether people endorsed the view of Appropriate Behavior that is contained in this Tweet :



For, to slip into reviewing the film a little more, it melds moods in a way that feels utterly natural, and shows what is essentially a grieving process for the loss of something dear : we all know what it is like, if we reach back into our painful pasts, when what has made us feel really bad will not stay shut away in our memory, but insists on breaking back in (as Freud – still an enormous favourite in film circles [if not in therapy-rooms ?] – would say, in our dreams, in our speech, in our hang-ups and inhibitions…). So, this is a film that is assuredly more interestingly engaged with sex than the unwatched Fifty Shades (or, for that matter, the unduly contorted, hysterical even, Volume I (and then Volume II besides) of Nymphomaniac (2013)), where a casual Internet date, fuelled by booze and hints of bondage, takes Shirin (Akhavan) away to a pivotal moment of closeness with Maxine (Rebecca Henderson).

No exact parallels here with, say, Diane Keaton dressing, in Annie Hall (1977) – and to devastating effect – in waistcoat and tie to Woody Allen’s more baggy appearance, at times less masculine than rather androgynous, but Akhavan readily acknowledged, at The Agent’s talking of finding echoes with Allen’s work from this period, that Frugiuele and she had been looking at this precedent for a relationship.




Forgetting whether, in Appropriate Behavior, Akhavan also referenced the way that Allen elsewhere shows us T. S. Eliot’s mixing / memory and desire, though never quite, as twenty years later, as sustainedly, disjunctively and disquietingly as in Deconstructing Harry (1997)**, she also accepted the compliment of comparison with Frances Ha (2012), the realization of whose existence in production, she admitted, gave Frugiuele and her momentary pause.



Though, as becomes quite clear, Frances and Shirin are very different, even if superficially similar in some ways, because – the clue is in the title – the latter’s actions are appropriate, appropriate to someone grieving. And 'we go', rather, to somewhere like the sense of loss in Blue is the Warmest Colour (2013) (or even that of C. S. Lewis for Joy Gresham in Shadowlands (1993), a treatment, in part [and before even being a play after his death], of Lewis’ moving account of his changing feelings and thoughts in A Grief Observed ?) : joke though Frances (Greta Gerwig) and Sophie (Mickey Sumner) might about their inseparability, they are friends, never lovers (or a couple), and what separates them is far more about independence, and Frances not being ready to do what Sophie seeks (and tries).




Importantly, also, Frances has 'issues' that Shirin patently does not (not to be taken for life [and its 'rules' ?] being as confusing for Shirin as it is for Annie (Keaton) and for Alvy*** (Allen)…). Shirin may, though, be a little immature, and so she chooses and delights in seducing Maxine, when first meeting her (and by using flattery outrageously effectively - as we see her put other learnt moves to use elsewhere), on the basis of a quality that, later, she comes to regret [devalue ? denigrate ?] in her, almost throwing that chat-up line in (her own and) Maxine's face (Maxine, contrariwise, has come to resent that aspect of Shirin that is her quick wit and charm...).


And just finally, although the question of coming out, and when (and to whom)****, is one that obviously pressurizes the relationship, too, in Warmest Colour, might there not also be a little hint here – quite off on a tangent – of Asia Argento, dramatizing her life to us, and to herself, in Scarlet Diva (2000) [as Anna Battista] ? :

Akhavan, though, is too savvy to make the moods of Appropriate Behavior any more than appropriate, a mix of the appropriacy of laughter and tears, and much awkwardness and anxiety – and it is Maxine’s quick and ready confession of social anxiety that, perhaps more than we credit it at the time, underlies forging a relationship with Shirin.


Possibly more on the Q&A, and on a much-needed rewatching, to come…


End-notes

* What was less clear, in Frugiuele’s and her eager desire to give T-shirts to the audience – as happened at various junctures, with a number of different, but largely sexually related questions – was whether Akhavan was telling us that she was comparing notes about having had, and what it was like successfully to have had, a threesome, or just curious : nonetheless, the answer from the representative of Queers in Shorts pleased her, that his partner and he had sought to be mindful of [not his exact words] the third person's needs.

** Excepting, of course, the contemporarily unfairly and unwisely critically reviled Stardust Memories (1980), particularly in the splintered account of the hospitalized Dorrie (Charlotte Rampling).

*** A mimesis in the names, even, though we probably do not actually hear them sounded in the same utterance.

**** On which, Akhavan was candid about herself.




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)
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Media comment : Who’s lost the fucking thumbnails this time ?

More views of - or before - Cambridge Film Festival 2015 (3 to 13 September)
(Click here to go directly to the Festival web-site)

7 March



What do you expect of people ‘in public life’ ?*

Sainthood, sanctity, and never dare feel anything ?


Manipulated not a little by reporting (and, more importantly, reporting-style), do we project – stupidly, one might suggest – chucking a golf-club into some water with the subject-matter of Falling Down (1993) or, God forbid, Bowling for Columbine (2002) – do we allow ourselves to feel threatened [disappointed ?] by something only seen on a laptop / t.v. screen ?




Is it not similar to when press people, assuredly in the insular comfort of their 'private' offices, rage Who’s lost the fucking thumbnails THIS TIME ?!@*!, in an act of bullying oppression / intimidation of their subordinates (or peers), but write, approve or publish hypocritical cant, about some other person’s foul-mouthed rant !



Gun + guy dressed smartly = Golfer + chucking a club ?

Not even in a non-Euclidean multiverse !


All in all, the moral's clear for our mental well-being :

A campaign such as Time to Change (@TimetoChange) is up against some very articulate voices that tell us what people "acceptably" can - and cannot do - in public...


End-notes

* And, more relevantly, why ?




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)
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Thursday, 5 March 2015

On the go¹

This is a review of Sobre La Marxa* (The Creator of the Jungle) (2013)

More views of - or before - Cambridge Film Festival 2015 (3 to 13 September)
(Click here to go directly to the Festival web-site)

5 March (Tweet and image added, 7 March)

This is a review of Sobre La Marxa* (The Creator of the Jungle) (2013) as screened in the series Catalan Avant-Garde (#CatalanAvantGarde) at the ICA (@ICALondon)


Sobre La Marxa¹ (The Creator of the Jungle) (2013) opened the season of films Catalan Avant-Garde, which screens at the Institute of Contemporary Arts (@ICALondon) in association with the Institut Ramon Llull (@IRLlull_London) and Reel Solutions (@ReelSolutions, whose Ramon Lamarca hosted the Q&A) :

The season opened with this film on 28 February 2015, and runs until Friday 18 December, the full programme being (all screenings at 8.50 p.m.) :

Saturday 28 February
Sobre La Marxa (The Creator of the Jungle) (2013) followed by a Q&A with director Jordi Morató

Tuesday 28 April
El Cafè de la Marina (The Marina Café) (2014) followed by a Q&A with director Sílvia Munt

Friday 26 June
Tots volem el millor per a ella (We All Want What's Best for Her) (2013)

Friday 28 August
Born (2014) followed by a Q&A with director Claudio Zulián

Tuesday 27 October
La Plaga (The Plague) (2013)

Friday 18 December
El cant dels Ocells (Birdsong) (2008) followed by a Q&A with director Albert Serra


General observations
For some, the subject-matter of a [documentary] film is what makes or breaks it (even if such may not be their general approach to film-watching) : one might feel this, say, with The Imitation Game (2014), on the assumption that a desire to celebrate Alan Turing’s achievements may have blinded them to the liberties taken both with history and with portraying him².

For others, taking the example of documentaries such as Blackfish (2013) [whose review has the implausibly high number of page-views, which exceeds 6,000] or The Armstrong Lie (2013), the subject-matter and the footage (both contemporaneous, and shot for purpose) may be as remarkable and worthy as one likes, but that does not make for a good film per se : for one can still wish that the construction of the narrative were tighter or more coherent in terms of the story told (and of organizing the elements employed to tell it), since it seems that it can be too much assumed (because the story is overfamiliar to the director ?) that what the film objectively presents actually tells it...




Thankfully, Sobre La Marxa (2013) has been put together with much care. Which is not to say that it does not still pose questions about how it was made (or even how the subject came to be chosen) – indeed, the Q&A, with director Jordi Morató (and hosted by Ramon Lamarca of Reel Solutions (@ReelSolutions)), at The Institute of Contemporary Arts (ICA, @ICALondon) was enthused by discussing it, and was lively and inquisitive.


Particular comments
Mainly employing footage from the early to mid-1990s and the director’s own, carefully scripted narration (with three script supervisors also credited), the film allows us to discern quite clearly what story is being given to us, whether or not we query (or even wish to reject) the interpretation that the latter contains (overlays the footage with, even), or doubt whether the former can be genuine (as Ramon Lamarca told us that he had done when first watching) : in fact, watching with that eager uncertainty is enriching, not destructive, and is conducive to feeling that one is a co-creator with the film-elements. The quality of the narrative voice is, it was suggested to Jordi Morató, hypnotic in delivering a highly poetic (as well as recursive) text, and he was asked whether it bore some relation, but by contrast, to the impulse in Werner Herzog that had him call his documentary³ (set in a not dissimilar landscape, with, as well as a cave, afforestation, water, and an arched bridge) Cave of Forgotten Dreams (2010), but where its lyrically poetic content is narrated quite differently.

In fact, Herzog does so in such a way as to heighten our incredulity at what we are seeing, by seeming to have a tone that could perhaps be characterized as one of gentle mockery (or irony) – visually, it is his art to catch those who feature in his films in as fantastical a way as if he were actually directing Klaus Kinski in the title-role of Fitzcarraldo (1982) (even if it was originally to have been Mick Jagger), and it is the juxtaposition of caught sound and visuals with the narration that makes films of his such as Encounters at the End of the World (2007) so memorable. The mesmeric quality of Morató’s delivery of the text is partly accounted for by the fact that, in his answer, he called himself ‘dull’ in comparison with his subject, Garrell (one might be reminded a little of the admiration, at a suitable distance, in which the title-character of [Alan-Fournier’s novel] Le Grand Meaulnes is held ?) :

In a way, one senses that, unlike Herzog (where we are always quite clear whose vision we see in the film, even when Herzog has others before the camera), he does not wish to detract from Garrell, and so is restrained, because – perhaps if he were he not – the mythologizing nature of the words would be a competing force. For example, the language reverts, again and again, to motifs such as the historical precedence of water over fire – as if to reinforce truths at its heart, as might a passage from scripture (or a fairy-story). The narration, then, is Sobre La Marxa’s chosen bond for unifying disparate periods of footage (by the teenage Aleix, by a US academic researcher into outsider arts, and by Morató himself) :

Garrell, when not being himself, is nothing if not in character in his jungle⁴, but he needs Morató to put him in context – to be, as it were, the Laurel to his Hardy. This is what Morató has rightly divined in how he has put this documentary on the screen.

For, at the level of its hypnotic quality, we have to snap out of it, if we are to be at the sort of distance from his subject that Herzog is, rather than - alongside Garrell - integrated with and into his story. That we feel seduced by Morató’s almost flattened, almost expressionless voice [in the Q&A, he seemed to use and endorse such characterizations] means that we can give ourselves to the film, but that is not because (as averted to above in General observations) any film on this subject would be sufficient to convey what this one means, but because this one allows it to speak.




Put this documentary alongside other films, too, and there are useful distinctions (or parallels) to be drawn. So, in Calvet (2011), maybe Dominic Allan fails to put even this respectful distance between his artist, French-born Calvet, and him – we sense that, with the figure of Calvet (and who he is / what his experience means), Allan leaves it less open for us to decide for ourselves (richly inviting and persuasive as Morató’s voice-over may be). In Gerhard Richter : Painting (2011), director Corinna Belz’s desire to immortalize the artist at work is so great that the filming actually spoils him being able to do so – whatever persona Richter may have, it does not (in this respect, at least) thrive before the camera-lens as Garrell’s (and Garrell 'himself') appear to do (though we do question not a little where what seems to be a persecution fantasy, at the hands of the generalization of ‘civilized man’, stems from in Garrell’s fictional, on-screen psyche⁵…).

Where, perhaps, we find a fruitful point of contact is in regarding Timothy’s Spall’s hands, contorted behind his back in Mr. Turner, although Turner himself appears confidently aloof (when confronted by his daughter’s mother with bad personal news) (2014) : Garrell, maybe we sense, is no more really sharing himself with us, in relishing fire and destruction, than Turner is in this front to his estranged family, for (to begin with in the film) Turner only seems truly at ease in his relations with, and in relation to, his father ? Here, Morató’s informed choice is to show us Garrell only in the context of his created world within a world – we can see him treating the forest as a jungle, within which he places himself (as a child might imagine a doll’s hose, or a diorama, the world, and a figure him- or herself within it), and must guess at the rest of him.


Poignantly, in fact, a close similarity may be in Toby Amies' (@TobyAmies') detailed portrait of the man who theatrically calls himself - as he regarded himself as always on stage (and as performing) - Drako Zarharzar (@DrakoZarharzar), in the documentary The Man Whose Mind Exploded (2013). As Oliver Cromwell is said to have directed when he was to be painted, the film gives us Drako warts and all, and, when it was brought to Cambridge Film Festival in 2013 (@camfilmfest / #CamFF) with a Q&A, Toby Amies said to The Agent, when interviewed, that someone had told him that he had made the first mistake of documentary film-making, falling in love with his subject.



 So Amies' film, though hiding nothing, is very affectionate, and immensely touching. In Morató’s film, he has a man fully as eccentric and even as whimsical as Drako (or, for that matter, Turner), but, despite showing obvious affection and regard for Garrell (actually, probably on account of having those feelings), he only has Garrell present his purely public face(s) - as if the striking figure of Drako, with his cape, waxed moustache and mauve make-up highlights, had paraded around Brighton for the whole film, never returning home.


Closing note : on forests
As Ramon Lamarca had brought El Bosc (The Forest) (2012) to Cambridge Film Festival (@camfilmfest / #CamFF) in 2013 [where the forest itself is both a physical and metaphysical escape from The Spanish Civil War], it seemed worth asking whether the idea or experience of the forest had some resonance in Catalan culture (since, in the convenient fiction of British history at least, the forests were cleared and the wolves made extinct in mediaeval times).

In fact, as we heard in contributions from Catalan-speaking members of the audience, making constructions in the forest – which sounded like something more than a tree-house, if not resembling Garrell’s Daedalian-style labyrinths (with all that they invoke) – was something that struck a chord in their past…



End-notes

¹ This is how Ramon Lamarca translates the Catalan title, and Garrell, the film’s subject, is rendered in sub-titles as saying that his approach to creating, within his chosen environment of the forest / jungle, is always going on the go.

² However well Cumberbatch may play the part written, it is hardly faithful to every facet or trait of Turing, and so, as some agree in calling it (e.g. @MovieEvangelist), is caricature.

³ Although those interviewed in the documentary scarcely support Herzog’s interpretation, about the origin and meaning of the artefacts under study (i.e. that the ancient cave-paintings that it features (best viewed in 3D) recorded the makers’ dreams) he used this description as its title anyway : the cave itself has only lately been rediscovered, hence 'forgotten'.

⁴ However, in the Q&A, Morató tells us that Garrell (apparently, in real life, a mechanical engineer) went a year after the two men had been in close contact without mentioning the films that Aleix and he had elaborately put together over several years (because, Morató informed us when questioned, Garrell could not see the merit in them that Morató found, who said that he immersed himself in them for a very long time). (We do wonder, then, what they were for, e.g. in terms of who ever saw them (at the time) ?)

⁵ It is only the fictive ruffians (on quad-bikes, etc.), in some of the films made with Aleix, whom we ever witness as forces of destruction, and the only ‘real’ and gratuitous destruction that we see (rather than have vandalism, and even harm to creatures, reported to us), is when Garrell smashes up his own ground-level building on camera, doing so – as he counter-intuitively explains – to show that anyone can destroy, even he, and that he knows how to do it totally, and will. (The distinction is with times when, nigh gleefully, Garrell topples and torches his own creation [because ‘required to’].) As he says to camera at one point (via sub-title), In order to live decently, I have to complicate my life.

This fits in, in psychological terms, with Garrell’s over-arching, self-proclaimed fantasy as king of the jungle, but he, thus pictured, is unlike his original (who was orphaned in the jungle by chance, but ends up adopted and brought up there by nature – itself a sort of riff on Jean Jacques Rousseau’s ideas about the ‘noble savage’ in the ‘state of nature’ [e.g. in his Discourse on the Origin of Inequality (1754)]). In comparison with that king of the jungle, Garrell’s king always seems to have been there – but (not unlike Wagner’s Wotan in Der Ring des Nibelungen ?) has temporal concerns that require a succession (and so Garrell’s real nephew, and a friend of Aleix’s, play his film-son, even a semi-Christ-like character ?).

Yet, as king, Garrell is more a sort of Adam (who maybe once had an Eve), and in whose story civilized man plays the role of seeking to enter Eden from outside to destroy it (a descent, both physical and moral, memorably dramatized in Paradise Lost [where the poet sees his task as ‘to justify God’s ways to man’]). At the same time, we may suspect that it could well amount to a paranoid projection of Adam’s own [internal] disobedience onto outside forces of evil, to distance himself from it [as in and from the world that is situated externally to Adam’s own])… (Something, again, about the nature of the artist’s vision / story of himself, in relation to his art, in Calvet (2011) ?)




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)
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Monday, 2 March 2015

All made up and nowhere to go ~ ‘So lonely’, The Police*

This is a review of Babel (2006)

More views of - or before - Cambridge Film Festival 2015 (3 to 13 September)
(Click here to go directly to the Festival web-site)

1 March

This is a review of Babel (2006)

* Contains some spoilers *

Cinematographically, this film has so much to offer – the variety alone of editing, from conventional montage to cross-cutting to fast-style sequences, promises a lesson in how to make a film that properly uses the natural resources and flexibility of the medium. Or there is Cate Blanchett, showing her class (opposite Brad Pitt**, whose part is more limited and, on immediate sight, played less impressively, although he does bring greater nuance to the intimate scenes) – she evidences why she was heading for all those awards with Blue Jasmine (2013). (Yet we then reasonably ask, on this showing of depth of interpretation, why Blanchett did not get a chance to shine so brightly before being given 2014’s Academy Award (@TheAcademy) and BAFTA (@BAFTA) (except on some conventional notion that you work yourself up from so-called supporting roles, and from nominations for best actress) ?)

That said, Babel (2006) proves to outlive its 143 minutes, and its overly neat wrapping-up and tying-together of the initially disparate strands of Japan, Morocco, and Mexico, skipping between them largely at whim (for, even if one did work out the time-differences, the narrative necessarily dances around in a period of some seven days), leaves one wanting to imagine that its saving grace was parodically being a skit or jam on the principal themes of a range of earlier films from something like Thelma and Louise (1991) to The Sheltering Sky (1990) and even Enter the Void (2009). When doing that, too, it does so delightfully, moving through a range of styles – as well as one moment taking us up close, with a woman (Blanchett) being carried around the narrow, dirt streets of Tarazine by her husband (Pitt), and next giving us an elevated long-view, before, having let us absorb that moment of aloofness, taking us back to something more like a medium shot.

Very promisingly, this use of varying the point of view connotes a thoughtful approach, one that seeks to disengage us from simply submersive uses of the cinematic medium, which can just have us as non-participating, non-questioning consumers of images (and other elements, such as sounds and music)… In the end, though, none of this appearance does amount to fulfilling the initial offer of non-commercial film-making, or, therefore, of being much more than a technical exercise in toto. It is additionally one with diminishing returns, because its underlying story-telling and value-base more and more resemble typical mainstream cinema, not what appeared to be a more unemotional pursuit of using intellect to penetrate how narrative works and persuades.

Thus, one could see its lasting achievement as assuredly in having helped show The Wachowskis and Tom Tykwer how to adapt David Mitchell in their film Cloud Atlas (2012), and those film-makers do so with more impact and focus, and less of a pervading sense of banality. So, for example, Jim Broadbent’s (Tim Cavendish’s) strand in Cloud Atlas has variety of light and shade within it, but it does not – any more than, say, does that of Sonmi-451 (Doona Bae and Jim Sturgess) – keep darting around in search of pastiche, whereas this film really does it so much that, by the end, it feels not enlarged as a piece of cinema, but wafer thin. (Except, that is, unless intended as the kind of survey of cinema itself that Holy Motors (2012) was purportedly pleasing us by being ?)

Subverting expectations for the sake of it is one thing, but, when the closing shot came, a clever and daring zoom-out (actually necessarily facilitated by CGI), it was the predictable moment where Babel finally had to conclude, as confirmed by our receding gaze (when we had begun with nothing more than the noise of wind impacting a microphone, a sort of blank slate of the imagination ?) : despite all the artistry of the making, and (fully as importantly) of the unsettling of the status of the story and its telling, it ended with a confirmation of a mundane post-modern world-view.

The suspicion is that it might have been better, if, when screenwriter Guillermo Arriaga and director Alejandro González Iñárritu had this idea for a film, they had selected better from other ideas available to them. For the philosophy here is the typically sentimental one that glibly believes that, despite the noise, the signal always has to be there (however faintly), and so it is this kind of signal that (implausibly) brings the father (Jack Hall : Dennis Quaid) to the [rescue of] the son (Sam : Jake Gyllenhaal) in The Day After Tomorrow (2004) via IMDb (@IMDb)] – in the truest tradition of stories of human endeavour (let alone of Lassie Come Home (1943) and its once-popular genre) ! Admittedly, Babel spared us the utter cant that is The Day, whose writers actually seem to believe that showing this individual and isolated familial act of striving for, and of making, a connection brings weight (or relevance) to the massive scenario of geothermal disaster, but it is not altogether so dissimilar :

In essence, Babel appears to make an assertion about the nature of the world and of our interrelatedness, but it is one almost without meaningful moral implications or consequences. For, in one case, we are invited to empathize with Pitt, when he tries to plead with his suffering former fellow coach-passengers to wait in the heat without air-conditioning (amongst them, star-turns such as Harriet Walter and a belligerent Peter Wight), but any rationale either what the coach staying achieves, or why the driver could possibly be so low on fuel that cooling the coach imperils their onward travel, is so inadequately established that it really feels more like Pitt insisting that they all stay because he expects that they would, and so believes that they must: My wife was shot when we were with you, so aren’t we all in this together ?

The artificiality of the reasoning makes that sequence fall wide of the mark, and we are, as with The Day, reduced to the idea of the American man fighting, pioneer style, for his family’s needs again. Fine for him to curse and rant at the locals, but (despite all the film’s seeming objectivity, relativism even, at other times) we have scant perspective on this. Yes, we are given the stereotype, when the coach has gone and the air-ambulance arrived, of the moneyed guy who tries to use cash to show his appreciation – not realizing that it is an insult to the true and genuine hospitality and care that his wife and he have been shown – but does anything hang on this passing gesture of Western imperialism / domination (except, maybe, that he is later kind to someone in relation to his children back home…) ?

By all means, we have the fog of war descending on how both the US government slants its interpretation to report a terrorist act against one of its citizens*** (confusingly, Pitt’s fellow tourists, on a coach registered in Casablanca, are talking about Cairo), and what the outcome of the shooting is reported to be, and we are briefly shown how t.v. in the States milks this story of one of its own, but this is small beer, again made little of except in passing. (Not that it needed hammering home, but hardly a Die verlorene Ehre der Katharina Blum (The Lost Honour of Katharina Blum) (1975) here, then… ?) Instead, the film seriously seems to endorse a comforting signal that amounts to the tenets of Six Degrees of Separation (though the 1993 film of that name, which adopted the alleged principle, sounds better than one gave it credit for) or stochastic processes (The Butterfly Effect, so called) to show that, somehow, we all count and are not alone… Or, in two words that served E. M. Forster as a motto (and which T. S. Eliot, his Bloomsbury fellow writer, then appears to have aggrandized ?) :

Only connect


Which brings us back to Cloud Atlas, since it dares to show us people dying for their beliefs, and then being vindicated by the mysterious forces that operate in history – rather than a woman who somehow has to be thought to imagine that (whatever her precise immigration status may be) all is bound to be well, if she crosses the border into Mexico (rather than that her adventures will catch up with her, and will see her deported from her home of sixteen years). Still, at least we see her reunited with her nephew, who has inexplicably escaped the consequences of his dangerous actions****.

The wedding that she first went to Mexico for, just as the larking with the boys and going to the disco in Japan, have a free and celebratory feel, which maybe fits with the end of her story being meant to be inspiring after all ?


In closing, perhaps we might think what other films seem to have learnt from Babel, doing, for example, sustainedly what it found expedient only to do in part : one that may owe a debt is Once Upon a Time in Anatolia (2011), for its uninterrupted moods are there, as if they are oases of tranquillity, created to contrast with the frenetic, and so is its convoy of police vehicles, winding their way across a landscape of features unfamiliar to their drivers.

And, in film, dramatic irony can be used very badly, so that knowing what is going to happen negates the experience of watching (whether the irony arises because the script truly shares knowledge with us that is unknown to others, or on account of our spotting a cue (and realizing its significance in the plot’s direction) that was not intended, and so we foresee an action / revelation). Here, knowing the beginning from the end, makes being with the passengers on the coach a moment that is painfully tense, because we know what will happen – even so, it is a tension that the film keeps, but lets slip away, ending up not holding a candle to equivalent scenes of someone else’s hospitality, in the dark, in The Sheltering Sky.


End-notes

* At one point in Gustavo Santaolalla’s score, one could swear Sting’s ‘How fragile we are’ is quoted (from the album Nothing Like The Sun), whose Latin feel and slow tempo fit the adjacent mood…

** Irritatingly, unless actually to satirize Western media domination and power politics (an interpretation of this film’s aims that seems difficult to sustain with much conviction), Pitt and Blanchett are given star billing (but need they have taken it, and so been given pre-eminence in the cast over equally valuable work by, say, Rinko Kikuchi (Chieko Wataya) or Kôji Yakusho (as her father, Yasujiro ?).


Sad, as using a title such as Babel is so resonant, too… :

* Jorge Luis Borges : ‘The Library of Babel’ (damning the Internet before its invention ?)

* Arthur Koestler : His compendious summing up of his life’s written works, Bricks to Babel

* Book of Genesis : Just nine verses (11 : 1–9) !

* Edmund Sears : ‘It came upon a midnight clear’


*** And, a little ropily (unconvincingly, except for this notion of connectedness (? on which, please see the next paragraph)), that brings in Japan, and the true origins and descent of the offending rifle. The reckless use of the rifle (several other scenes try to capitalize on the theme of the irrational, e.g. the wild drive away from the border control) puts one most in mind either of André Breton’s proposal of the ultimate Surrealist act (or maybe another song of Sting’s**** ?).

And of Yasujiro Wataya’s fond memory of Hassan Ibrahim, and asking after him, that translates into our recollection of his brutal interrogation, which proves the opposite point : the rifle links Japan and Morocco, but the man to whom it had been given is only in our mind…

**** Happy ending ? Well, not exactly, but, then again, we are whisked away, and not invited to consider what befalls someone who gratuitously takes pot-shots that endanger someone’s life, and wounds someone else in a fire-fight with the authorities (even if they do call off the attempt to shoot dead his father, brother and him), or the father who sends them off with the gun, or the man who (illegally) sells it ?

Certainly, it seemed to suit the plot that his brother and he decided to loose off a few rounds, but little else (no more, at any rate, than that business, again plot driven (as was Blanchett’s status of health) with the police checking on the rifle). Getting back to Sting, his song ‘I hung my head’ (from the album Mercury Falling) gave a better account of We wanted to test the rifle in :

I saw a lone rider
Crossing the plain
I drew a bead on him
To practise my aim




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)
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