Saturday, 27 October 2012

A Tweet review II

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27 October

* Contains spoilers *

Welcome to this posting, about the Estonian film of The Idiot (Idioot) (2011), in which I shall seek to fill out my Pratter review

It will be clear early on, when we meet Prince Myshkin* during a journey, that pews in the aisle of what turns out to be a very large church are representing a railway-carriage. However, arrival at the destination and coming face to face with a neon-fuelled icon is enough to show that we are not going to be playing with physical spaces (as in Lars von Trier's Dogville (2003), but transforming them).

Moreover, they are discreet, identifiably different spaces, and, without leaving the building at any point, we will see a flower-garden and the sea. Yet, as Dostoyevsky's novel runs to at least 700 pages, and we have a little over two hours, we must necessarily concentrate on what most centrally concerns Myshkin. Played by Risto Kübar, we learn early on of his medical history, about which - this is his complete and utter nature - he is unnecessarily open, and its manifests itself, as the role is played, as a helplessly shimmering passivity.

All the more contrast, which is at the heart of the book, not just with his distant relative's husband and family, but with the vibrancy, to everyone's cost, of Nastasja Filippovna, which it would have been tempting for Katariina Unt to overdo. The adaptation and direction by Rainer Sarnet have taken risks, but confined them, leaving the abiding feeling that the claustrophic nature of the setting, with all its overtones of the influence of the church on convention and conduct, has strengthened the telling of the central part of Myshkin's story.

My only regret is being so tired during this screening, which, through my fault, detracted from the compelling nature of the production.


End-notes

* His title means next to nothing at this stage, in practical terms, for he is penniless.


My mad cocktail

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27 October




Friday, 26 October 2012

Is Izzard fizzin' ?

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27 October

According to Wikipedia®, and regarding Eddie Izzard :

In 2009, he completed 43 marathons in 51 days for Sport Relief in spite of having no prior history of long distance running


I probably couldn't even bring myself, except in a good cause, to eat what used to be called a Marathon for six out of seven weeks, so I have no notion how Monsieur Izzard managed that : maybe some account of it talks about the nasty effects on his health, or, at least, on his running-shoes...

What I was really serching the sacred annals for, and finding no mention of it, was a point of comparison for a statistic that IMDb gives at 5' 7" (or 1.70m), which led me to conclude:

1. The sort of person who routinely goes to IMDb for information about writers, actors and producers needs to know their height (it's probably sneaked from there onto Amazon somewhere).

2. The person consulting Wikipedia® may have other things on his or her mind, and, in Eddie's case, there is a lot to read - including the snippet included above.


But is it actually this, that Wikipedia® can get a bit fussy about these things with its end-notes and notes where a citation is needed, and so it doesn't want to say 5' 7" in case he's 5' 5" (or 5' 10")?


Last-minute angst

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27 October

My viewing of Lucky Luciano (1973) and Salvatore Giuliano (1962) led to two impressions:

That Francesco Rosi is genuinely ambivalent in the way in which these films are made as to whether they are documenting or glorifying gangsterism, the Mafia and what they got away with - Salvatore, with its meaning of saviour, may not be an unusual name, but, prior to all the photographers and reporters crowding in on the courtyard where he has been killed, there is a sort of respect, and a quasi-judicial process is gone through with a description of the body, how it is positioned and clothed. We start here with the end, whereas we follow Lucky's story back from the States to Italy.

In both cases, all that seemed clear thitherto becomes hopelessly complicated in the last 20 to 30 minutes, and I felt that, although there was something to be understood, there was too much confusion and conflicting detail to do so. Perhaps life is like that, but with the scene of the court at the end of Giuliano, and Lucky's manipulation of the forces that would ensnare him, I felt that the two impressions were coming together: the apparent simplicity and the uncertainty as to whether there was acceptance, or even reverence, bringing about a conclusion where, out of and through the complexity, something had been connived at and a success achieved.


Vagueness possible

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26 October

I have known the phrase Darkness visible back to at least first reading, if not before, Paradise Lost, and the link is usually said to be partly with Milton's blindness, as he totally lost his sight in 1652, when John Aubrey says that he had yet to start the work by dictation (although others see that parts must have been written earlier than Aubrey's approximate date of commencing of 1658).

I remember it in Book IV, but that is where Satan gets about things, and it is in Book I that we have the substantive lines (which lead to a recollected Hell in that later Book*)


At once, as far as angels ken, he views
The dismal situation, waste and wild.
A dungeon horrible, on all sides round,
As one great furnace, flamed; yet from those flames
No light, but rather darkness visible.



One Christmas, when there had been a broadcast that year of a reading of the entire work for some Milton multi-centenary (or other anniversary), I had intended to re-read PL on each of the Twelve Days, but it came to nothing. However, maybe finding myself back there now, as the psychology of Satan that the quotation below exemplifies seems very complex, is a good time for a visit...

Plus, also, I was reminded of the phrase, which I knew from Milton, when hearing announced a work yesterday evening of our friend Thomas Adès, in which he has reworked Dowland's song for solo piano (which, I am sure, that it needed), and given it the title Darkness Visible :


In darkness let me dwell; the ground shall sorrow be,
The roof despair, to bar all cheerful light from me;
The walls of marble black, that moist'ned still shall weep;
My music, hellish jarring sounds, to banish friendly sleep.
Thus, wedded to my woes, and bedded in my tomb,
O let me dying live, till death doth come, till death doth come.



Whether giving the piano arrangement that title, and the connotations that it has, is suitable remains for others to decide (but are we to imagine Satan himself as the voice of the submerged song, or the complainant figuring that he is content in damnation?) :


End-notes

* In these lines


Horror and doubt distract
His troubled thoughts; for within him hell
He brings, and round about him, nor from Hell
One step, no more than from himself, can fly
By change of place.



Thursday, 25 October 2012

More from Writer's Rest II

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25 October

Lindsay Edmunds gives some information about where AI is and what people are talking about with links stemming from the 7th Annual Singularity Summit.

Find more at http://writersrest.com/2012/10/24/happy-talk/#comment-1651


Monday, 22 October 2012

A short Festival review of Black Bread (2010) : Who eats bread ?

This is a short review of Black Bread (Pa negre) (2010)

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23 October

This is a short review of Black Bread (Pa negre) (2010), as screened
at Cambridge Film Festival 2012 (@Camfilmfest)

Black Bread (2010) has, even allowing for twists and turns, quite a fragile plot, by which I mean one that is susceptible to being betrayed for someone who has not seen it.

It begins with a cart being sent over a cliff, and with Andreu, who has witnessed what has happened, raising the alarm. It is the pivot, did we but know it, for everything that happens, and for Andreu (quietly, yet intensely played by Francesc Colomer) to try to seek out the right things to hate in these troubled times, from his father's caged birds, to distance himself from him, to his cousin Núria, for trying to seduce him when he was too proud and disgusted by her.

For, in boyhood, Andreu is on the edge of manhood, wanting to make the right allegiances, even though his father's previous counter-revolutionary activity has left the family and its livelihood, and his position in life, compromised. Father and mother (embodied by Roger Casamajor and Nora Navas) keep things from him, but he is determined to find them out.

As I said in opening questions from the floor at the Q&A afterwards (to producer Isona Passola), Does a story such as this find its own authentic voice in children as its witnesses, or do they select themselves by their interest in mystery and secrets?


Saturday, 20 October 2012

Screen or stage

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20 October

BFI :




The Agent Apsley :




Friday, 19 October 2012

Who's Who

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20 October

Now, for some reason, I probably had no notion of who might own IMDb (www.imdb.com), but, when an idle click on a link to jobs brought me to a page about eligibility to work in the States, and with links to Amazon.co.uk and Amazon.com, it all became a bit clearer.

We may know about offers of Twitter followers or Arsebook likes (wipes?) in return for a payment - and some people must be so desperate, as for sex, that they will pay for it - and it wouldn't be an impossibility, on that analogy, for such hired hands to vote a film up (or down), or even to make a user review seem more (or less) popular than it is. It would be quite easy to do that, let's say.

But it means that, if you think of buying, say, the DVD of Midnight in Paris (2011) from Amazon and want to look more widely than its own Amazon customer reviews, you're not actually seeing anything that's independent, and not under Amazon control, at IMDb...


Wednesday, 17 October 2012

More from Writer's Rest I

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18 October

Lindsay Edmunds has set off some more thoughts, this time in relation to whether a PIN could, for fraudulent use, be identified by scanning someone's brain-waves, and what the limitations are of our thinking, the technology, and how we relate them.

Read more at Run Away! Mind-Hackers Can Harvest Your Brain!...


Blighter's Rock

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17 October

Russell Hoban wrote a short piece, included in the collection of various bits and pieces The Moment under The Moment, of that name, and elsewhere, in his novels, gave characters that Spooneristic phrase to describe their predicament.

I have always inferred, since first reading the words, that they were, if not dear to Russ' heart, then at least acknowledged as part of his own experience: I find that he is a writer who does not keep you at arm's length, in that way, from what he has known or seen, and I see The Medusa Frequency, in 1987, as having come out of a very particular encounter with Medusa's powers, for ill and good. The previous novel, Pilgermann, had come out in 1983.

The fact that there was another such long gap and then, instead of a novel to follow Medusa, Moment came out in 1992, suggested that something had happened, and that the volume attempted, by bringing various things into one place, to maintain an interest / following. The next novel, Fremder, was not published until 1996*.

Although, for my money, both Medusa and Fremder are flawed by their ending, they are, nonetheless, masterpieces, linked by containing the same piece of text about occulting views and the rate at which the retina refreshes, making films possible, because of the persistence of image. Fremder, especially, though both books are short, is costly on dedication to read. It seems to me that the road to these novels had been a hard one, and likely that there had been prolonged stays on Blighter's Rock, before and after Moment.

What is characteristic of Russ is that he creates something out of the impossibility of creation, converting the self-pitying writer's block (being 'blocked' doesn't sound good) to something that happens to blighters. In other words, not taking himself or it too seriously.


End-notes :

* Data courtesy of http://www.ocelotfactory.com/hoban/, known as The Head of Orpheus.


NHS carrier-bag slogans

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17 October

Inspired by Hobanesque influences such as The Lion of Boaz-Jachin and Jachin-Boaz and Kleinzeit, here are some slogans, for NHS carrier-bags, dreamt up to (try to) amuse @jakkicowley, the starting-point being:




* CONTAINS BAGS

* BAG NOW EMPTY, BUT WILL SOON BE FULL

* AVOID THIS BAG - DIRTY SMALLS!

* THIS BAG CONTAINS 1.257 KILOS OF SMACK

* BAG WILL BREAK AT 2.36PM

* THIS BAG CAN DISGUISE A SEVERED HEAD

* CARRY THIS BAG, AND FEEL LIKE A QUEEN

* THE QUEEN CARRIED THIS BAG PREVIOUSLY

* BAGS LIKE THIS DON'T GROW ON TREES

* SAVE A TREE - DIG IT UP, AND CARRY IT HOME IN THIS BAG

* NOT REMOTELY PATIENT PROPERTY - OUTTA MY WAY !


Tuesday, 16 October 2012

A banana with a twist : A Festival review of Hope Springs (2012)

This is a Festival review of Hope Springs (2012)

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30 September (revised 26 August 2023)

This is a Festival review of Hope Springs (2012)



If anyone had seen Woody Allen's film Celebrity (1998), the scene with a self-help sex manual, Meryl Streep and a banana in Hope Springs (2012) would remind them of where a hooker, allegedly demonstrating fellatio, ends up choking on her chosen fruit. (Ironic, as gagging is supposed to be one of the fears of Robin Simon (played by Judy Davis), which she is seeking to have allayed by seeking out the hooker's advice.)

The parallel between Kay, Streep's character, and Robin in seeking perfection, or, rather, the reason for it, is obvious enough, hence Kay on her knees in the cinema. And, in Robin's case, Lee (Kenneth Branagh) - her husband and the intended male beneficiary - is arguably, if not as cantankerous as Tommy Lee Jones is as Arnold, then scarcely more appreciative.

Arnold and Kay have gone to Maine, the fictional resort of Great Hope Springs (filming took place in Connecticut¹), because, essentially, he is a Reggie Perrin of a man, except that his routine doesn't even include kissing his wife when he leaves in the morning, and she wants him to be interested in her. None of this, although it obviously is a serious matter that couples grow into ignoring each other / taking the other for granted (or, at least, one within a couple, rightly or wrongly, may see it that way), is any more than a pretext for a romp :

We will see them in what is played as a therapy-session for couples, but it is just the backdrop for Kay to be girlish and want her man back, and for Arnold to be stroppy, admit that he fancies the female neighbour / other dimensions to sex, and, when the going gets tough - as it often enough does - take his soldiers away. Of course, we know where it's going to go, and that, for comedic effect, the sailing will not be plain (whatever unplain sailing is), and there will be mishaps - such as, as it turns out, the seduction in the cinema.

Steve Carell (Dr Bernie Feld) does a fairly good job of saying the sorts of things that therapists say and / or behaving as they do to redirect anger onto the clients. However, we know that some of it, or some of what has been said already, is not 'for real', because, when the woman with the corgis is revealed as an object of Arnold's suppressed desire, Kay doesn't react by saying anything, let alone slapping Arnold, whereas she is hardly, as we learn, a swinger, and has not so much as admitted to a fantasy about, say, other men in the shower (or to having been in the shower with other men). (Carol, the neighbour with the corgis, turns out to deliver a line with a highly deferred pay-back.) As to how things turn out, Scotland takes some credit when there seems to be a dark night ahead, because Annie Lennox, whose singing captures all the bad stuff in the words² of 'Why', helps exorcize it (some such).

In fact, as The Lennox's career is not lacking in interest to me (and as this is a film from the States), I asked David Frankel, the film's director and the guest afterwards in the Q&A at Cambridge Film Festival, how the song 'Why' had come to be used : he told us that it had been there all along at that point as a place-holder, and had ended up staying because nothing ever did take its place.

(If, as I believe that I recall, 'Why' is the song used, lines such as 'I may be viciously unkind' (and so on) actually delivered some elements that maybe the film itself had not (except by employing it), since one of the therapy-sessions with Dr Feld shows that there has been an issue of It takes two to tango in why separate bedrooms also became not having had sex since 22 September four years earlier.


End-notes

¹ A name that I have never understood.

² I must check this somewhere else, i.e. the album, but four people seem to be credited with writing these lyrics.


Harold at sunrise

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16 October

Well, Siobhan Redmond, Harriet Walter and Juliet Stepphenson* in a sub-Pinteresque radio play for their trio of voices - a dilation on the nature of memory / experience / forgetting ...

Nods in the direction of Beckettt's 'dramaticule' Come and Go, and The Memory of Water by Shelagh Stephenson, but most reminiscent of The Waste Land and Harold's Old Times, and what else isn't derivative doesn't impress.

But most radio plays sound as though, with the same forces to perform them, anyone could write them : this one sounds as though very much written against the grain, because a commission.


End-note

* A third, whom I forgot / couldn't place when I originally made this posting...


My naive little thoughts about the red-carpet treatment...

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16 October



My recent Tweet to this effect, that, when you have bought furniture from MFI and the clothes-rail collapses, that is a wardrobe malfunction, shows how even the words that we use about film and its principals are dominated by the big business behind celebrity and cinema : after all, there is no such thing - to my knowledge - as a wardrobe function*, unless it is the costume department having an end-of-filming pre-bash !

So we have this nonsense about Angelina Jolie's bikini body, as if - in some proper wardrobe - her real body keeps Dorian Gray company, or a nip showing, or whether that look is hot or not. All of it just lazy shorthand, used not to be bothered to express something other than through what is tritely ill thought out.

And, back where we started, we pay the ticket-price to see, say, @HelenHunt, as made up in the appropriate chair for the role and the part of the film in which her character appears in the scene to be shot. A lot of time, money and expertise is spent - if people know what they are doing with the film, and her prize acting isn't edited away - to get her looking a certain way.

So why, without those lenses, make-up artistes, costumes, studio lighting - why, in hell, do we expect her to look like that, nice enough as she is, when she gets out of a car outside a big cinema? To use a stupid parallel, why watch Madonna, say, doing some car maintenance from the vantage of a nearby tree and without binoculars, when you could buy a ticket to see her act the part of, say, Lucrezia Borgia on the cinema screen? (Not that I know anything about any such film-project, you understand...?)




End-notes

* And perhaps it was only as a bit of light relief from that tired dysfunction, which every family knows about, that they chose the prefix mal-.


My poem about Tom Hanks

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16 October

Inspiration strikes in strange places! (More often, it doesn't strike at all.)


My poem about Tom Hanks

Tom Hanks
Invariably thanks
Cast and crew,
Getting through
Some-another damn' film (or two)



Monday, 15 October 2012

Crucifying The King

This is a Festival review of La nit que va morir l'Elvis (The Night Elvis Died) (2010)

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15 October

This is a Festival review of La nit que va morir l'Elvis (The Night Elvis Died) (2010)

* Contains spoilers *

Forget the ludicrously low rating on www.imdb.com, definitely the weak-point with The Night Elvis Died (2010) is the title*, which would not matter, but, when it comes to people choosing whether to watch film X or Y or Z that are on at a convenient time this evening, they do not pay much attention to detail, and this one just sounds like a documentary about burgers, Gracelands and The King of Rock'n'Roll before anyone gets to read something saying otherwise - so film X or Z will fight it out as to which gets viewed.

Now, I don't say that it's right, but, particularly with a foreign-language film and translating its title into English, something judged dead right, like Holy Motors (2012), which - whatever it is - sounds swish and appealing, will get an audience, whereas this much better film didn't close the festival (in Screen 1), but was in Screen 3 one evening.

The comparison with Motors is not just incidental, as this review may go on to make clear, but Motors is on release, and, when I last noticed, showing twice per day locally, whereas those of us that night with Toni Espinosa for a screening and Q&A were the lucky few to be seeing it at all. Forgetting the investment of money, talent and time in making a film, the purpose of any creative act is for it to be seen.

What, then, is Elvis? Well, in a sort of Hitchcockian way, we have a character (Aureli Mercader, hauntingly played by Blai Llopis) with certain experiences, and we know - as the film goes on, but early on that he has issues with anxiety and that something has happened to me - that he had a breakdown. So his credibility is automatically if not written off, then in doubt, because that goes with the territory, which is often a filmic struggle for the person who had ill-health, to amass enough evidence to overcome the weight of the sceptical standard of proof. Classic Hitchcock, too, he has amnesia about what happened on the crucial night, although he knows the outcome and why that night was significant.

Alongside Hitchcock, though, there is also a feeling of Chinatown, because part of seeking for the answer, the breakthrough, is to visit a woman who might be unfairly treated as if she has dementia, when she seems reasonably coherent. Are people pretending to be mentally ill to protect themselves, have others drugged them to make them unwell for their own protection, or was there a real trauma? The film has us play with all three ideas, and when (as in Spellbound) a visual stimulus unlocks Aureli's memory, there is a psychologically convincing remorse that has him put the blame on himself for a death.

Part of the unfolding, where supernatural elements take over, and Aureli can wander into the behind-the-scenes part of a theatre and emerge from vegetation comprising props into a real wild space, is the working out of that assumed guilt. Aureli is in the theatre at all because the historic amateur passion play that has its home there is at risk, and his amnesia and the forces that threaten the play's existence are bound up together. There is a patchiness in the extent to which these hints at dimensions beyond our habitual ones feature, and they seem to go silent at one point when the machinery of a murder and clearing up after it are under way, but, in the final development, although rather mysteriously and highly symbolically at times, the floodgates open of worlds beyond possibility.

The guilt reaches an obvious conclusion with Elvis, so called because he had played Jesus in the passion play (and so was The King), seen on the cross and Aureli at the foot of it. He asks Elvis to forgive him, and so is literally both beseeching the crucified Christ, as one of the thieves does in one gospel account, and his supposed victim.


Maybe not an easy film to follow, especially in the closing scenes, but there was no doubt that something was being worked out, understanding which might be repaid by a second viewing. Producer Tony Espinosa is to be thanked for coming to the festival with his film, and also the programmer of the Catalan strand (Ramon Lamarca) for inviting him to come. (He did answer questions, but my recollection of that session is not clear enough just now to try to record the main points discussed,although I do recall that, when I asked about the Hitchcock parallels, there had not been any deliberate reference.)


End-notes

* As Elvis is Jesus, calling the film The Night Christ Died might be OK.


Holy Motors is another Funny Games

This is a review of Holy Motors (2012)

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16 October


This is a review of Holy Motors (2012)



By which I mean (in the title)... ?

Well, if you've ever looked at the extras on the DVD of the original German version of Funny Games (1997), writer / director Michael Haneke doesn't expect you to go through the unremitting torture right to the end, which, itself, is just the beginning of the next cycle of it, which was set up during the film.

In fact, he suggests that it's a normal reaction to get to a point where you have seen enough. So, too, with Holy Motors (2012), and I have already indicated that, for me, that point would have been not long after the interlude, and thereby cut my losses.

After all, although there is a pretence that the contents of the day that we see are in real time, by the end of the third of M. Oscar's nine appointments, night has already unaccountably fallen, and nine appointments, despite a schedule to keep, do not get kept. But as if one cares, just as, with Haneke, as if one cares to keep willing evil to be defeated, whereas callous, pointless, calculated persecution is not going to be that easy - so why witness it all, just in the hope?

With Motors, arbitrary acts that are, at best, morally neutral have been stipulated for the day, but what is the point of following this diary through to an end? For it to mean something, when it is just a construct in Carax' mind, and, if he chooses not to explain it (or, at the end, to hint at banality), then it is hardly amazing that such withholding will occur or be foreseeable.

The DVD blurb for Haneke's film almost has a strapline of How fare will you go? I believe that Motors implicitly has the same one...


Robin Holloway's Gilded Goldbergs are given a rare live performance (Radio 3)

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15 October

Pretty nauseating if for you have any feeling for The Goldberg Variations BWV 988, but probably meant to be, to hear Huw Watkins and Ashley Wass, who are no doubt engaged in an exercise of stripping away the veneer, playing what Robin Holloway has done to the piece with two pianos, a plastic carp, a buoy and 80m of fishing-line (after all, Cambridge, Faculty of Music, etc., etc.).

From what I judge, the effects, when not simply those of subverting the harmonic structure, are such that any imprecision juts out like a promontory, since these ones sound like performance errors - full marks to Holloway for making himself seem admirably postmodern, but why couldn't he (despite his peeling away layers) have chosen something else to get his treatment?

Why not even get a poor piece of music and arrange for trombone and walking-stick if you like, but get the thing to work, rather than maul Bach in a way that, all the time, makes you wish that you could only hear the original? Or is it like getting an image of the sun on your retina, but it bizarrely makes what you've taken for granted look better...? If I spin Richard Egarr's two-CD Harmonia Mundi set on harpsichord, will it seem dazzlingly more alive, after the ritual slaughter - like Aslan, bigger and better for submitting himself to a night on The Stone Table?

Nearly done, with the aria being mangled as if by Les Dawson, in what are better called Gelded Goldbergs, which make Mahler mucking around with Beethoven symphonies seem almost laudable. Our reward, seemingly, to hear the Aria (after the repeat of the Aria chez Holloway) unbuggered, but it may just be an excuse for a final raspberry..., which it is, in terms of RH now prettifying the texture with adornments from some quite other age, now thankfully over.

Twaddle to close from presenter Tom Redmond, and, thanks to him, I can rest happy that RH, at least, looked absolutely delighted with having heard his own burning, I mean gilding.


STOP PRESS A review, by the fetching entitled Jed Distler (who is surely an anagram), of a recording of this work...


Video: Has Russell Crowe called time on marriage? (according to AOL®)

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15 October

If some actor doesn't want to get married (again), do I care? It's only what he says.

If, though, he is revealing hiself as a Supreme Being, declaring that no one, anywhere, can now get married, then maybe I'm interested - I might even watch the video-clip of this Great Astronaut of the Universe...