Tuesday 18 October 2016

I’m less scared this way ~ Natàlia

This is a Festival preview of Awaiting (L’adopció) (2015)

More views of - or before - Cambridge Film Festival 2016 (20 to 27 October)
(Click here to go directly to the Festival web-site)


5 October



This is a Festival preview of Awaiting (L’adopció) (2015) (for Cambridge Film Festival 2016)

Even down to the name Natàlia (originally meaning ‘Christmas Day’) and also when in the year the film is set, one could be tempted to make much of clear elements that parallel the account of The Nativity in Matthew’s gospel¹. Although acknowledging them, since they may inform one’s understanding of Awaiting (L’adopció) when reflecting on the film afterwards, what director Daniela Fejerman primarily seems to have on her mind (with her co-writer Alejo Flah) are questions of what, emotionally and otherwise, something is truly worth, and whom one trusts – and why.

Which is not to suggest that Awaiting conveys itself as applied moral philosophy (or sociology) : no more so than when those matters figure, in dramatic terms, in the films of Ken Loach (e.g. Jimmy’s Hall (2014)), or in the Dardenne brothers’ Two Days, One Night (Deux Jours, Une Nuit (2014)), which are also set in a different stratum of society – please see the following paragraph. Rather, these are questions in life that we can find ourselves asking at any time, such as :

What am I willing to continue to do, even given what I have already invested of myself ?


Daniel (Francesc Garrido) and Natàlia (Nora Navas)


Unlike Loach, which is perhaps typical of Catalan cinema, we are concerned with a middle-class couple, but we see still how pressures, both from within the wider family and from the situation to which Daniel (Dani) and Natàlia have committed themselves, feed each other, and affect them both. In a film such as We All Want What’s Best For Her (Tots volem el millor per a ella (2013), which director Mar Coll brought to Cambridge Film Festival in 2014²), some of us may already have had the chance to see the remarkable psychological insight that, then as now, Nora Navas (Natàlia) brings to her roles. (There, her life has been turned inside out by the emotional and relational consequences of (what we learn was) a car accident.)

For this quality, in Awaiting, Nora Navas is well matched by the portrayal of Dani by Francesc Garrido, who runs a gamut of emotions with her – in his case, from joy, desire, and impishness to angry frustration, resignation, and despair. We have a strong sense of a pair whose understanding of each other, and patience with and belief in Lila (whose local agency has arranged their visit), is put to severe strain by what happens after they have travelled to Lithuania in the expectation of being able to adopt a child (a son ?).



It has to be said, for those who need everything explained to them, that - in common with lacking a complete explanation of the world of Geni (Nora Navas) in We All Want What’s Best For Her - they will look in vain for anything other than what can be inferred or hazarded about that which we see : for example, what Dani and Natàlia’s positions in life are, back in Catalonia (Catalunya in Catalan), or why there is a difficult relationship between Natalia and her father (Jordi Banacolocha), which (as Geni also does) she is obliged to start addressing...


Uniquely, just after the visuals behind the credits have imparted a sense of passage into coldness and otherness, we are privileged with a knowledge of the sort of difficulties that have been left for Dani and Natàlia to face - momentarily, we are prepared for the symbolic emptiness that is conveyed to them by the slatted belt of the carousel at baggage reclamation. When it stops, all that is there – as they look into the hall behind them (and as Juan Carlos Gómez’s camera gradually pulls back to show us) – is a perfunctory Christmas tree : the principle is immediately established that perhaps they need to wait to see what is happening.

Even so, at first we see that they are trying to influence what is happening – despite the fact that the airport official and they are both uttering words that the hearer(s) do not understand – except that, just when we may be noticing the repetition, Natàlia identifies it to Dani³. There is then a sense of their stepping back, and reclaiming what they share – what they have together, as an outlook, a sense of humour, and so on.


I have a good feeling about this ~ Natàlia


So, after meeting Lila (Larisa Kalpokaitė), being driven to their flat, and, when they are alone, the playfulness of their interaction early on, they take drags on a cigarette that they smoke in common - there is a continuing lightness in the interplay (before going on to have more fun with what Lila said, telling them that they need to dress to impress) :

Dani : The coffee is disgusting.

Natàlia (echoing his tone) : Disgusting.


The adeptness of the cinematography is an essential ingredient in what makes this a film to cherish, but the camerawork is enmeshed in the other qualities of the film-making : so, Gómez edges in, or comes around, carefully and in order not to intrude on our attention except for effect – just as when editor Teresa Font, at a few significant moments, uses montages, with fast-cutting between shots, to reflect the changing contours of emotions as different as buoyant pleasure and trying to meet a need for consolation.


We’ll leave it up to God ~ Dani





Xavier Capellas


Such contrasting aspects are implicit in Xavier Capellas’ score for the film (Capellas both directed the ensemble and played piano for the soundtrack, which is nominated for Best Original Music at the VIII Gaudí Awards, and the film for three other 'Gaudís'), and the way in which his original work of composition is used apart from, and yet in harmony with, the simplicity of solo piano - numbers from Béla Bartók’s Gyermekeknek (For Children⁵), feelingly played by Dani Espasa :

On the drive out of town, to the orphanage, there is the return of what is most easily characterized as the sadness-tinged theme of the title-music, except that – above sounds of what resembles cembalon or zither, but may well actually be that of a domra⁶ [the link is to YouTube (@YouTube)] – we hear how it is opening out into euphoria, led by violin (María Roca), but then through the accordion-playing of Josep Vila Campabadal.


In all of these deep changes and sometimes difficult plunges in the feelings, we are with – but fearful for (as we are for Nora Navas, as Geni, in Tots volem el millor per a ella [We All Want What's Best For Her]) – Natàlia and Dani, and whether what they want will heal them ; or harm them. What takes place with Bill Murray, or Scarlett Johansson, in Lost in Translation, is still a long way from being wholly dissimilar, as to cultures 'clashing', but the drama is somehow more akin to that within hearing what befalls the The Holy Family in Egypt (or Bethlehem)...



There are two scheduled screenings of L’adopció (2015) [the link is to the #CamFF web-page for the film] during Camera Catalonia (the links below are to the booking-pages for each screening) :

* Sunday 23 October at 8.45 p.m.

* Tuesday 25 October at 12.00 noon


* * * * *


The other four films in this Festival's Camera Catalonia are also warmly commended (the link is to the strand's own #CamFF page) - other previews to come very soon... but meanwhile there is :




End-notes :

¹ The Gospel According to Matthew 1:18-2:12 (link to the text at Bible Gateway (New International Version)) – also the basis of a masterpiece of film-making by Pasolini, Il vangelo secondo Matteo (The Gospel According to Matthew) (1964)).

² Mar Coll was the guest of Ramon Lamarca, who has now curated Camera Catalonia for five years running at Cambridge Film Festival (alongside his interests in 3-D and / or Retro cinema), for two Q&A sessions after screenings of her film at the Festival.


Ramon Lamarca and Mar Coll at Festival Central - image courtesy of Tom Catchesides


³ The first of several repetitions (and questions of who can follow the words of whom), which are a small hint at Lost in Translation (2003), but, except on the surface, this film goes on to speak of quite different experiences, and in its deepest moments.

⁴ This year, Camera Catalonia contains Sex, Maracas & Chihuahuas (Sexo, maracas y chihuahuas [a link to the film's IMDb page]) (2016), a documentary about 'the incredible life of the musician Xavier Cugat'. From Cugat’s era, by contrast with now, we may have heard accounts of how Gilda (1946) was put together ‘along the way’, or seen how the zaniness of Howard Hawks’ Bringing Up Baby (1938) also provides evidence of his (in studio terms) ‘unconventional’ methods of developing the film on set.


For his talk during Cary Grant Comes Home For The Weekend Festival 2016 (@carycomeshome), Mark Glancy looked into some of the film's documentary and other sources from the production, gleaned from researches at RKO.

⁵ From Vol. 1 (Sz. 42, BB 53), seven or eight pieces from a set of eighty-five, written for those studying the pianoforte. (Unlike Mikrokosmos, Sz. 107, BB 105, which is probably more famous, these are not graded exercises, and the pieces are not technically very difficult.) Plus we significantly hear the Allegro molto e mesto [played on YouTube (@YouTube) by The Matangi Quartet] from Beethoven’s String Quartet in F Major, Op. 59, No. 1 (the set of three that are together often called ‘the Razumovsky quartets’).

⁶ As is hardly unusual with IMDb (@IMDb), the instrumentalists, or their instruments, are imperfectly credited in listing the ‘Music Department’, because Eduard Iniesta does not, according to L’adopció’s (Awaiting’s) closing credits, just play guitar (guitarra), but bouzouki and domra as well, which are listed first… (One could describe the domra [the link is to YouTube] as related to the lute, but from Russia, and with three or four metal strings.)





Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

Monday 10 October 2016

For World Mental Health Day (#WMHD) 2016 : The #Glitch campaign from SANE

The #Glitch campaign from SANE (@CharitySANE)

More views of - or before - Cambridge Film Festival 2016 (20 to 27 October)
(Click here to go directly to the Festival web-site)


10 October (World Mental Health Day / #WMHD) (updated with text and Tweets, 12 and 17 October)

The #Glitch campaign from SANE (@CharitySANE)



Could SANE Tweet about what making a #Glitch of an image from a Twitter-profile is meant to do or mean* ? :


(a) At one level - to those with very little idea about mental-health issues*


(b) At the opposite level - to someone first diagnosed twenty years ago



By Tweet (to come), SANE has now directed us to a page on its web-site, where one, at least, can read as follows :


What is the #Glitch campaign ?

#Glitch is a campaign in support of World Mental Health Day 2016 (October 10) and is fronted by UK Number One artist and new SANE Ambassador, James Arthur.

We're encouraging anyone touched by mental illness to add a filter to their profile pictures as an act of solidarity. The filter imitates ‘glitch art’ by adding faults and interruptions to your profile photo. This shows how disorientating and alienating mental illness can be.

We need to get more people talking about mental illness online, to break down the stigma that stops so many people seeking or offering support.



How can I get involved ?

The ‘Glitch’ campaign is all about showing your support for anyone suffering from mental illness - all you have to do is apply a ‘Glitch’ filter to your profile photo on Facebook and Twitter.

Taking part couldn’t be easier. Supporters are invited to #Glitch by clicking on this link below and posting up a message on social media encouraging their friends and family to get involved too.

The imagery and film have been designed so you can share and push the message as far as possible across social networks, and influence those outside of the current mental health community. Together we can beat stigma and improve the lives of those coping with mental illness.





Did those who signed up to #Glitch also knowingly agree to all this ? :






End-notes

* Not much at http://twibbon.com/support/world-mental-health-day-6 (or http://twibbon.com/support/world-mental-health-day-6/discuss) ?

** If they support #Frump's (Trump's) views, they will think anyone 'weak' (i.e. not 'strong'), who experiences (or acknowledges experiences of) disruptions to his or her mental well-being...




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

Sunday 9 October 2016

Viva la vida¹ !

This is a micro-review of (or response to ?) Yarn (Garn) (2016)

More views of - or before - Cambridge Film Festival 2016 (20 to 27 October)
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9 October

This is a micro-review of (or response to ?) Yarn (Garn) (2016), as seen at Saffron Screen on Sunday 9 October 2016 at 5.00 p.m.



Yarn (2016) [the link is to the official trailer, on YouTube (@YouTube)] was seen at Saffron Screen (@Saffronscreen), and is a four-stranded documentary about artists - very broadly defined to feature those who direct and appear in a yarn-themed circus-style performance in Copenhagen² - and their work and the effect (impact ?) that it has internationally³ (except for the circus, where we are only within Denmark⁵).





Things to like (in no particular order) :

* That the underlying theme is much broader than textile-art (essentially, for the three individual artists, crochet, although Toshiko Horiuchi MacAdam's⁴ installations / constructions require the use of a certain grade of nylon (which she specifies)) : it is really the natural world and how, if at all, we respect and conserve it, e.g. in just a few generations, deviating from a pattern, over the last couple of millennia, of people making their own clothes…

* The presentation of materials in and behind the closing titles

* We will all have our own ‘favourite’ artist(s) from the strands, and moments within the latter (in artistic terms, I suggest Olek⁴, originally from Poland)

* Including a sense of our appreciation and understanding each strand's artist’s (or artists’) work developing and deepening, as against the initial disclosure of its content and import



Connections (in alphabetical order, by name or title) :

* Energized (2014)


* Freistunde (Doing Nothing All Day) (2015) [micro-review to come, from notes made at Leeds International Film Festival 2015 (@leedsfilmfest / #LIFF29), but meanwhile a link to the film's page on IMDb...]


* Last Call (2013) (the link is to the film's web-site - it is reviewed with Energized (2014) (as listed above), but the part of the review that addresses Last Call is incomplete)

* Match Me ! How to Find Love in Modern Times (2014) (as seen, and linked to, at Sheffield Doc / Fest⁵ (@sheffdocfest))

* Ockham’s Razor (their show Not Until We Are Lost)

* Rams (Hrútar) (2015)




Things that impress less (again, in no particular order) :

* Use of animation, which may be intended to diversify the impact of the strands (no pun intended about implied unravelling), or, conversely, to interweave them, but actually may just interrupt one’s concentration (as with the narrated text and the decision, at all levels, to use it ?)

* Variability in camerawork and in the effectiveness of editing choices

* Barbara Kingsolver’s text (as if ‘inspired by’ Emily Dickinson and Walt Whitman), but really its being uses when we might want to contemplate the quietness of, e.g., livestock scenery (for sheep) on Iceland right at the start and the creatures themselves in themselves, and without an overlay of a voice and words

* The opening caption claims to differentiate a noun and a verb, to riff on the idea of a material (noun) and telling a story (verb), but the latter definition is of another noun (not a verb)



End-notes

¹ It was unclear that this fact (from Wikipedia®) featured in Icelandic yarn graffiti artist Tinna Thorudottir Thorvaldar's choice of slogan : 'Viva la Vida' (/ˈviːvə lə ˈviːdə/; Spanish: [ˈbiβa la ˈβiða]) is a song by the British alternative rock band Coldplay.

² As if to pander to all needs, the placing captions have, for example, to state ‘Denmark’ below ‘Copenhagen’ (as if anyone who did not, but wanted to, know could not note it and look it up ?) : there is sometimes actually more care that we should know where we are than whom we are seeing ?

³ For example, we see the featured artists in Barcelona, Berlin, Rome, and Hawaii.

⁴ Rather unhelpfully, and not for the first time, the film's entry on IMDb (@IMDb) only credits one other artist, Tinna Thorudottir Thorvaldar (originally from Iceland), and not Toshiko Horiuchi MacAdam (originally from Japan, and whose name one noted enough from the credits to find her), or the director and performers at the circus-style show...


⁵ The comment made about Match Me ! How to Find Love in Modern Times may be relevant here, one imagines : the Q&A essentially confirmed what one had really already suspected, that it was not really about match-making, but had been made to be to complement the story of a couple who had met through a type of arranged yogic marriage.








Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

Thursday 29 September 2016

The Confession – Living The War on Terror (2016) : An atypical talking head

This is a review of The Confession (2016)

More views of - or before - Cambridge Film Festival 2016 (20 to 27 October)
(Click here to go directly to the Festival web-site)


12 September


This is a review of The Confession (2016)




Those outside documentary circles may puzzle that film-makers choose to call their works ‘features’ (e.g. Alison Rose, regarding Star Men (2015)). However, amongst the variety that is documentary, The Confession (2016) is probably best described thus – a quality that may have helped make it ‘a hot ticket’ at Sheffield Doc / Fest (@sheffdocfest).

On first impression, though, one is more reminded of John Akomfrah with The Stuart Hall Project (2013). A very different style, but both Ashish Ghadiali and he observe subjects with powerful intensity : here, Moazzam Begg, and what he says about his life between first going to Bosnia, to see for himself what was happening to Muslims there (as he broadly put it), and his other exploratory travels. Chronologically (but, as far as Begg is concerned, not otherwise), they led to his being detained, in Bagram and then Guantánamo, for almost three years without trial. (In 2014, until charges were dropped, he was also a maximum-security prisoner, under UK counter-terrorism provisions.)

Sensationally promoting technical aspects of Boyhood (2014), or Russian Ark (2002), might make untutored viewers appreciative of apparent real-time verismo, but how will they register the achievements that make The Confession distinctive ? (Not its title, already being this year’s sixth entry on IMDb (@IMDb).) An experienced director of photography, as well as with credits for two shorts (whose themes are complementary), Ghadiali draws them in – almost unperceived – with a highly prepared interview set-up, so they may not realize how he uses it to curate the sense of integrity that they feel. (Subtle sound-design (Luke Shrewsbury) and original scoring (Nitin Sawhney) also create, or accentuate, tensions in the narrative-line.)


Edited from nine hours’ shooting, the interview is occasionally remitted, usually cut together with other material : often, stock footage to indicate countries (or locations) that Begg visited, but also his father’s television avowals of his son’s innocence (or concern for his whereabouts) – and, eventually, Begg interviewed elsewhere.

For, after a few youthful snaps, we keep seeing him in front of us as he is now, but this lets Ghadiali surprise us with Begg on camera, on the Turkish–Syrian border (a trip instrumental in Begg’s remand, pending trial, in HM Prison Belmarsh). Thereafter, the lens prompts us directly :


* What do we think of him ?

* What would we have thought of him then ?

* What is his confession ?




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

Wednesday 21 September 2016

Julian Joseph Trio at Herts Jazz Festival : Playing out to us from the inside

This is a review of a single set by The Julian Joseph Trio for Herts Jazz Festival

More views of - or before - Cambridge Film Festival 2016 (20 to 27 October)
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19 September


This is a review of a one-set performance that was given by The Julian Joseph Trio for Herts Jazz Festival, on Sunday 18 September 2016 at 5.00 p.m.




From the start, Julian Joseph led with clarity and luminosity, both in directing and drawing in his sidesmen (Mark Hodgson on bass, and drummer Mark Mondesir), and through the style and quality of his playing.

Once master of ceremonies Clark Tracey had introduced the individual players in the trio – and joked how, in an educational encounter, he had taught his fellow practitioner on the drums 'all that he knows' – Joseph tagged onto what Tracey had said, and commented that ‘Julian’ would be joining the two Marks in the rhythm section : for, although there was no shortage to be found of the fluent, or lyrical, in his pianism, he could equally be heard at times to give us patternings of a recurring or repeating kind.



Julian Joseph


As the set proceeded, Joseph’s need seemingly diminished¹ for an introductory piano solo - with its material and treatment of a highly exploratory or expansive nature - and, by the fourth number (of five), it had wholly gone. This proved to be the last of three of his original compositions², ‘Loyalty and insight’, which took flight straightaway, but later spent time over nursing a dissonance (a semi-tone ?), and then contrasting it with the relative reassurance to be found when the interval changed to a reiterated concord (a third ?).

As the set worked through, so communication and conversation with Mondesir became more focal, and so, at the end of numbers four and five, resulted in highly extended sections : it was as if the world of solo introductory rumination had become translated or transmuted into communion with another in the common measure of rhythm², just as Joseph had suggested at the outset...



Note on the auditorium / sound set-up :


Preferring an aisle-seat, and not knowing The Hawthorne Theatre (at Campus West, Welwyn Garden City), choosing five rows back in the flat stalls, as available, had seemed a good idea. It was not an acoustic set (though it could / should have been ?), and, in this location, that fact proved to make it work less well in the auditorium :

Visually, of course, it was fine, with sight-lines across to Joseph at the keyboard, to Mondesir at the opposite side of the stage (and with a good view of his sticks and kit), and to Hodgson centre stage. However, in terms of sound via the speakers as well as directly from the stage, there was a gap where Hodgson should have been. One could see him playing, but it took one to make a conscious realization that his sound did not come through, within the ensemble, so that one could hear it as part of it without an effort – whereas, once one ‘listened for him’ (partly guided by where his hand was on the finger-board), the double-bass came across.



End-notes :

¹ Or that may just be how he customarily approaches what, on this occasion, had been chosen as the earlier numbers in the set ? In any case, many initial sets start with a tune or song that serves as much as a loosener for the ears of the audience as for an opportunity for the ensemble to ease itself in - working out who and where it is in relation to those listening.

² The first two numbers in the set had also been original compositions, and the others were standards, ‘Just one of those things’, and, to close, George Gershwin :

In the latter, ‘Nice work, if you can get it’, Joseph got right inside Gerswhin’s melody, with Mondesir amidships – undoing all the nuts and bolts, even more than his introductory solos had done, and then slowing things right down to a quiet pulse, before whizzing it dramatically back together again !




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

Why¹ do we say, John and Ruth are having a new kitchen ?

More views of - or before - Cambridge Film Festival 2016 (20 to 27 October)
(Click here to go directly to the Festival web-site)


21 September

The Tweets that follow are actually, of course, a hook (in disguise) for a treatment² :

A film all about couples, where each cannot understand the other's decorating shorthand...








End-notes :

¹ Meaning, by way of answer to the question, We say that, because it is true, and we wish others to know it - or, perhaps as reasonably, We say that, because we believe that it is true, and we wish others to know it. (Or, less reasonably (but, depending on our motivation, perhaps rationally ?), We say that, [knowing / believing] that it is untrue, but we wish others to believe it...)

² One challenges the reader not to agree that thinner conceits have been used as the basis for what is allegedly filmed entertainment that runs to 100-120 minutes.




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

Monday 19 September 2016

Trust me, I'm a doctor [or dentist, solicitor, landscape gardener...] ~ Charging what the market will bear ?

More views of - or before - Cambridge Film Festival 2016 (20 to 27 October)
(Click here to go directly to the Festival web-site)


20 September

In fact will anyone, asked to cost a job, or when drawing up an invoice, not have an eye to whether the figures will cause a splutter - or, more desirably, be accepted without batting an eye-lid ?








In Lady Windemere’s Fan [sic], Oscar Wilde had Lord Darlington quip that a cynic was ‘a man who knows the price of everything and the value of nothing'.


From Paul Bernal's blog [paulbernal.wordpress.com]




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

Wednesday 14 September 2016

Reflecting on Markéta Popelková's MA show in Fine Art at The Cass (@TheCassArt)

More views of - or before - Cambridge Film Festival 2016 (20 to 27 October)
(Click here to go directly to the Festival web-site)


13 September


Images of Marketa's in situ works (acrylic on board and also on canvas, mounted on the board) at the private viewing, on the evening of Tuesday 13 September




In mid-June 2015, one had been delighted to come, hot foot from Sheffield Doc / Fest (@sheffdocfest), to be with Markéta for the equivalent viewing for her magnificently curatorial and inviting installation at the BA show in Fine Art, also at (to give it its full title) The Sir John Cass Art, Architecture and Design Faculty (@TheCassArt).



Quite an insightful difference in the practice and range, in the intervening fifteen months, of this Czech artist (and former Cambridge resident)...




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

Tuesday 6 September 2016

Cold Comfort Terms

More views of - or before - Cambridge Film Festival 2016 (20 to 27 October)
(Click here to go directly to the Festival web-site)


6 September












The above strand of Tweets relates to what is set out in A new formulation of the moral superiority inherent in what 'a good reason' is to be depressed




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

Friday 2 September 2016

Live each day like it’s your last – and, some day, you’ll be right ! ~ Rose Dorfman

This is a response to, more than a review of, Café Society (2016)

More views of - or before - Cambridge Film Festival 2016 (20 to 27 October)
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2 September

This is more of a response to, than a review of, Woody Allen's latest cinematic release, Café Society (2016)



There are, in Café Society (2016), quite a few familiar Allen(esque) themes (or concerns - a non-exhaustive list is assembling below), but is this a summation of them, and could it even (but one hopes that it does not !) serve as a swansong – in the way that, although Midnight in Paris (2011) was Woody Allen’s tribute to that city (and its past literary, artistic and social life), it was excessively lauded, and would hardly be a fit note to go out on… ?



After all, Midnight in Paris is not a film that dreams this much, with Gil’s (Owen Wilson’s) entry into another world proving as easy as waiting for an old cab with T. S. Eliot in it¹, and its ending, which settles for finding love in the ‘here and now’, not with a former lover of – was it ? – Picasso’s, who herself hankers for an earlier time still. Rather, it is a direction that was perhaps indicated by Magic in the Moonlight (2014), an Allen film that was unnecessarily disesteemed, and wrongly criticized for what is also an element here – even though that is what happened in the films’ common era – i.e. a younger woman marrying a man at least twice her age².


(Though equally, in Blue Jasmine, both Jasmine (Cate Blanchett) and Ginger (Sally Hawkins) retreat into – whilst they last – blissful forms of dreaming impossibly for, respectively, what cannot be sustained, and what is too good to be true, or there are the brothers³ in Cassandra’s Dream (2007) (Colin Farrell and Ewan McGregor), who realise a dream at the start, but one whose consequences almost inexorably take them further and further from it.)


However, reading a summation of a career in film into Café Society is based on what... - as if Allen were the fictional director Mick Boyle (Harvey Keitel), in Paolo Sorrentino’s Youth (La giovinezza) (2015), but envisaging, if not desiring leaving, his testament in making film-within-a-film Life’s Last Day ? Apart, of course, from the allusiveness⁴ of the line, quoted from Bobby's mother in the title to this posting, Live each day like it’s your last – and, some day, you’ll be right !, nothing more than the work itself, and its feel. (Yet, at the same time, Allen just cannot resist telling us – alongside the film’s ambiguous interpretations of the observation that Dreams are… dreams – about dreams as we know that he sees them, putting in a plug for those centred on NYC (East Coast ‘chic’) over ones about LA (a West Coast illusion, which Bobby, unimpressed by its film industry, describes as a ‘boring, nasty, dog-eat-dog’ existence).



Interlude - An alphabetical selection (some spoilery ?) of concerns (or themes) familiar from the Allen filmography :


* Affairs: many examples, from the hilarious parody of ‘The Kreutzer Sonata’ in Love and Death (1975), to Husbands and Wives (1992) or Deconstructing Harry (1997)

* Central Park : Passim, but not least Manhattan (1979), Hannah and Her Sisters (1986)

* Confession being overheard by someone who should not know : Another Woman (1988), Everyone Says I Love You (1996)

* Dodgy relatives : Crimes and Misdemeanours (1989), Cassandra’s Dream (2007) [by no means the only point of contact between Cassandra and Crimes (sadly, via Match Point (2005))]

* Family : Hannah and Her Sisters (1986), Radio Days (1987)

* Financial advice, (possibly) untrustworthy : Celebrity (1998) [as well as the funniest scene ever with a banana !], Blue Jasmine (2013)

* Gangsters : Broadway Danny Rose (1984), Bullets Over Broadway (1994)

* Jewish gangsters : John Turturro’s Fading Gigolo (2013), in which Allen plays opposite Turturro - though, with Jewish gangsters, the primary reference must be Sergio Leone’s Once Upon a Time in America (1984)

* Jewishness : Stardust Memories (1980) , Oedipus Wrecks (in New York Stories (1989), with Martin Scorsese and Francis Ford Coppola)

* Night-clubs : Stardust Memories (1980), Radio Days (1987)

* Religious conversion : Love and Death (1975), Hannah and Her Sisters (1986)





Just as in Broadway Danny Rose (1984), and the tales told around the table about Danny (Allen himself) that frame it (or in Radio Days (1987), in which - as in other cases - Allen narrates, but does not appear), an infectious dream of life inhabits Café Society, i.e. the film itself and in its microcosm in the night-club that Bobby (Jesse Eisenberg) agrees to help [Ben] run as its manager (but is somehow guilelessly unaware of how it is run⁵ (NB possible spoiler in the end-note), until he comes to be able to change its name from Hangover to Les Tropiques).



Allen very deliberately gives us the fiction of the film itself, both how it is told to us visually (such that we know that it must all be there – all that information about the family, and who is who – for a reason, as yet unrevealed), and in the manner and style of his own narration, casual and urbane, and which even seems to make light of state or informal executions as if ‘one of those things’ that happen in life (the camera also does not dwell). (By contrast, Irrational Man (2015) had been in a different place altogether, and employed voice-overs by its interlocked principals, Emma Stone (Jill Pollard) and Joaquin Phoenix (Abe Lucas).)



Left to right : Mia Farrow, Barbara Hershey, Dianne Wiest


One can instructively look back to the effect of Allen’s voice-overs as Mickey in Hannah and Her Sisters (1986), partly when narrating his existential crisis (and how, by happenstance, The Marx Brothers came to resolve it) to Holly (Dianne Wiest) - with whom former relations, as one of Hannah’s said sisters, had been stormy and unpromising : because they had been, both of them (as here), where they were, and who they were, at the time. In Café Society, Allen uses the voice-over as our relation to a cinematic world that allows us to enter into the sheer dramatic contrivance that a man can choose to unburden himself to his younger relative about what, initially unbeknownst to either, also touches him the other – which feels awkward enough in itself, and yet it is only when, artlessly, the other passes on that story (although told in confidence) that the set-up fully unfolds, and, as a situation that it is to be repeated, we see a fight to maintain composure…


Ellen Page and Jesse Eisenberg in To Rome with Love


Quite apart from letting us see him use the cast as an ensemble (please see below), a more recent film, To Rome With Love (2012), is another that deserves more attention than it received, not just for being very good fun (and good natured, as Café Society is, and not Irrational Man (2015)), but also to be credited for being what it is – the work of a director who had the versatility, after Annie Hall (1977), to make Interiors (1978) (with all the brickbats that Allen got for it), and then make Manhattan, but also Stardust Memories (1980) (again, unjustly criticized). (To Rome with Love came before Blue Jasmine (2013) took people’s attention again (after Allen, for some reason, had it with Midnight in Paris).)


Alec Baldwin and Jesse Eisenberg in To Rome with Love


In To Rome with Love, Allen has Alec Baldwin maybe trying to help the younger man that he once was (again, Jesse Eisenberg) not make, amongst other mistakes, that of being seduced when he thought that he was seducing : it is one strand, amongst four, of wonder, which are presented with a tacitly agreed impossibility, but with none on its own asking us to credit it with the whole film. Nor exactly does Café Society, but not likewise, because it coheres around its elements in the way that Hannah and Her Sisters does (though with a different note on which to finish...).



As The Purple Rose of Cairo (1985) did [which was claimed by Allen, at the time of the first edition of Woody Allen on Woody Allen, to be the film of his with which he was most pleased], Café Society revolves the question of the connectedness of image and substance – as well as the related one, both seen here and in others of his films (especially Blue Jasmine), of looking the other way as to where wealth comes from⁵ (NB possible spoiler in the end-note), or regarding the person from whom one wishes to acquire it.

Cate Blanchett and Alec Baldwin in Blue Jasmine



Perhaps the main sense, in Café Society, of a summation (if not of a conclusion) of a career inheres in a characteristic that it shares with that then-disliked film from 1980, Stardust Memories ? A strong sense of Allenesque couples who, though not exactly feeling regret, wonder What if... ?


And cause us to wonder deeply - when we might, instead, wonder about ourselves ?


Time passes… Life moves on… People change…



End-notes :

¹ Of course, on another level, dream is transmuted literally into wish-fulfilment for Gil, presenting as real the history that helped bring him to Paris – and overlook Inez’ own infidelity – until he realizes that he is chasing rainbows.

² It was there in Manhattan (1979) – which people usually forget was co-written with Marshall Brickman (as was Annie Hall (1977), not to omit the hilarity and foresight that is Sleeper (1973)) – and, from there (via Husbands and Wives (1992)), right up to Irrational Man (2015).

³ As it happens, Ginger and Jasmine are sisters by adoption, but not Cassandra's Terry (Farrell) and Ian (McGregor) - who, in Tom Wilkinson, have an Uncle Howard - with his line in calling in family favours...

⁴ Although, naturally one cannot go far in Allen's canon without hearing words that echo our mortality – even here, with Bobby's sister Evelyn's husband Leonard (Stephen Kunken), i.e. his brother-in-law, also talking - in the puzzled, but semi-humorous, way that his characters do - about Socrates and 'the life examined'…

⁵ Put another way, as in Cassandra’s Dream (2007) (or Match Point (2005)), getting what one wants - but at what cost ?

NB Possible spoiler : And one could ask – and will ask on a re-watching – why again, exactly, was it that Bobby went to see his uncle, Phil Stern, in LA (given that, back in NYC, Bobby is given a warning that Ben should consider disappear to Florida – which maybe Bobby 'forgot' to pass on ?)… Florida is also where Ben (Corey Stoll) was also heard urging Bobby's and his parents to go, just after Bobby has arrived in LA : as if form's sake, his mother, Rose Dorfman (Jeannie Berlin), superficially is concerned where Ben's money comes from, but then seems satisfied with some casual excuse ?




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)